Evidence for the Existence of the Soul

Paisley
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Evidence for the Existence of the Soul

Free will. Everyone presupposes it in practice, even those who verbally deny it. 

 


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Cali_Athiest2 wrote:I

Cali_Athiest2 wrote:
I apologize for my incorrect assertion, but your freewill argument seems to be based on a biblical belief system. If you state that freewill is evidence for the soul then what set of beliefs are you using for the goal post?

Our first-person experience of free will is the evidence. If you believe that free will exists, then you believe in immaterial causes by default.

Cali_Athiest2 wrote:
I was just pointing out that according to my understanding the soul dies upon death of the body but according to the bible the spirit is immortal unlike the claims of most christians. If bible god exists then freewill exists, however just because I have the will to do whatever I want does not mean a god, soul or unicorns exist.

I was just looking for a clarification of your OP. If my point is moot it is because your proposition is incoherent.

The argument should be fairly clear. You presuppose free will in practice. Therefore, by default, you presuppose immaterial causes in practice, despite the fact that you verbally deny that there is no evidence for immaterial causes in the world.

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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jcgadfly wrote:Paisley

jcgadfly wrote:
Paisley wrote:
How did I redefine "free will?"

By the way, Austin Cline (the author of article provided by the link) does not address our first-person experience of free will.

You didn't - you redefined materialism. Don't you read past bylines?.

How did I redefine materialism?

jcgadfly wrote:
You also haven' done anything about proving free will exists beyond assertion. Nothing quite like using one inadequately defines term (free will) to justify another one (soul)

What I have accomplished is to demonstrate that you presuppose free will  in practice. In other words, your metaphysical theory is incompatible with what you actually believe in practice.

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Paisley wrote:jcgadfly

Paisley wrote:

jcgadfly wrote:
Paisley wrote:
How did I redefine "free will?"

By the way, Austin Cline (the author of article provided by the link) does not address our first-person experience of free will.

You didn't - you redefined materialism. Don't you read past bylines?.

How did I redefine materialism?

jcgadfly wrote:
You also haven' done anything about proving free will exists beyond assertion. Nothing quite like using one inadequately defines term (free will) to justify another one (soul)

What I have accomplished is to demonstrate that you presuppose free will  in practice. In other words, your metaphysical theory is incompatible with what you actually believe in practice.

1. You call materialism "metaphysics". Metaphysics is a philosophy dealing with things beyond reality. Materialism deal with the stuff of reality. As such, it can't be metaphysics.

2. Your poor redefinition leads you to broad-brush assumptions of what others think.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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Presuppositionalist

Presuppositionalist wrote:

I'll do that for a lark, I guess.

I'm assuming you understand what a "reason" for doing something is, yes? Let's say a reason is a proposition that either increases or decreases our inclination to do something. For example, I may be thinking about whether or not to send my hard earned money to Uganda. I may have reasons for it (it would help the poor), and reasons against (I want to buy a stereo with that money instead).

Now, eventually I will do one of those two. I will perform an "action". I will either send money to Uganda, or I will not.

To get from reasons to action, I had to cross a bit of a gap, though. Notice that if I explain why I sent money to Uganda, I cite the reasons behind the decision. But I do not cite the reasons as if they forced me to send the money. I feel like I could have done otherwise in spite of the reasons, and certainly we are inclined to think so, else it would be difficult to explain why people do different things when they are looking at all the same reasons. So, it seems as if at some point, I crossed the gap between reasons and action based on something apart from the reasons. This thing that led me to cross the gap is called a choice. And the faculty of choice is called a will. And a person who believes that the behavior of the will is not entirely determined or random would say that the will is free. This is where we get the concept of free will.

So how do I prove that we actually have this faculty? See the argument I made earlier in this thread. The one with all the formal logic in it.

So... free will is a decision tree? Are you really going to stand by argument from ignorance on why folks can make different decisions in similar situations?

 

"Anyone can repress a woman, but you need 'dictated' scriptures to feel you're really right in repressing her. In the same way, homophobes thrive everywhere. But you must feel you've got scripture on your side to come up with the tedious 'Adam and Eve not Adam and Steve' style arguments instead of just recognising that some people are different." - Douglas Murray


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jcgadfly wrote:1. You call

jcgadfly wrote:
1. You call materialism "metaphysics". Metaphysics is a philosophy dealing with things beyond reality. Materialism deal with the stuff of reality. As such, it can't be metaphysics.

"Metaphysics" is not a philosophy. It is a branch of philosophy concerned with the ultimate nature of reality. Materialism (a.k.a. physicalism) is a metaphysical position that postulates that only the physical constitutes reality.

Quote:
metaphysics a (1): a division of philosophy that is concerned with the fundamental nature of reality and being and that includes ontology, cosmology, and often epistemology (2): 

source: "Merriam-Webster Online Dictionary(metaphysics)"

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Paisley wrote:The point is

Paisley wrote:

The point is that your metaphysical theory (deterministic materialism) does not accord with your practical experience (a.k.a. the evidence).

Who said my metaphysical theory was deterministic materialism? I'm actually a materialist in the sense that I believe that everything is made of material, but determinism would be a simplification, I think.

To use the ice cream choice again, there's a high probability that I'd choose chocolate ice cream, as it's my current favourite, but I could possibly choose other ice cream flavours from a tight group of favourites. In fact, I have occasionally. There's a certain amount of "noise" in my decision that takes a strictly deterministic worldview to task.

Besides, even if any of us did simply follow a kind of chemical tide, we'd all probably still think of it as decisions. That's neither here nor there.

Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence


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HisWillness wrote:Paisley

HisWillness wrote:

Paisley wrote:

The point is that your metaphysical theory (deterministic materialism) does not accord with your practical experience (a.k.a. the evidence).

Who said my metaphysical theory was deterministic materialism? I'm actually a materialist in the sense that I believe that everything is made of material, but determinism would be a simplification, I think.

To use the ice cream choice again, there's a high probability that I'd choose chocolate ice cream, as it's my current favourite, but I could possibly choose other ice cream flavours from a tight group of favourites. In fact, I have occasionally. There's a certain amount of "noise" in my decision that takes a strictly deterministic worldview to task.

Agreed. There is a certain amount of "noise" here. It's called logical inconsistency. If your worldview is not "strictly deterministic," then it is indeterministic by default. This implies that you believe in "uncaused events." Redefining materialism to be compatible with indeterminism is simply an admission of a fallacious worldview.

HisWillness wrote:
Besides, even if any of us did simply follow a kind of chemical tide, we'd all probably still think of it as decisions. That's neither here nor there.

The point is that you believe, in practice, you could have chosen otherwise, which does not accord with the deterministic worldview that is atheistic materialism. What this implies is that you are environmentally  conditioned to believe in illusions and cannot do otherwise.

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Paisley wrote:Agreed. There

Paisley wrote:
Agreed. There is a certain amount of "noise" here. It's called logical inconsistency. If your worldview is not "strictly deterministic," then it is indeterministic by default. This implies that you believe in "uncaused events." Redefining materialism to be compatible with indeterminism is simply an admission of a fallacious worldview.

You're presuming to know a lot about the universe, there. You're also assuming that cause occupies a dominant place in my philosophy. Neither is necessarily true. There are "simultaneities" in the world which are correlations that have no specific causal relationship to each other, but remain intertwined. George Soros hinted at this kind of behaviour in markets, and called it "reflexivity". The universe has more in store for us than just causation, in my humble view. We give it a causal chain, and sometimes we're right (especially in physics, where something starts moving only when moved). That doesn't mean we're always right.

Paisley wrote:
The point is that you believe, in practice, you could have chosen otherwise, which does not accord with the deterministic worldview that is atheistic materialism. What this implies is that you are environmentally  conditioned to believe in illusions and cannot do otherwise.

Have you been reading a lot of B.F. Skinner? It's awfully depressing stuff if you take it to that kind of extreme. Biological systems are messy. You can't have perfect determinism in the behaviour of people or I suppose anywhere in the universe. That ignores the success of modeling chaotic systems.

Tell me something: why do you tend to assume that "atheistic materialism" means strict determinism (that is, without the chaos)? Obviously I don't see the connection as clearly as you do. 

Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence


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Good evening, I hope the day

Good evening, I hope the day has treated you well.

Thank you for your response.

From earlier...

Paisley wrote:

netjaeger wrote:
Noting that I figure I have free will within constraints, ... 

Paisley wrote:
You never experienced guilt? You never had regrets?

netjaeger wrote:
Serendipity doo dah tho, since I would have missed asking you what my emotional experiences have to do with free will?  It is an interesting q imho, btw.

Paisley wrote:
Why would you experience regrets if everything that happens could not have been otherwise? (This is the implication of determinism.)

 

Do I have a choice?  Chuckle.

Serious. If determinism as you are loosely using holds, there is no way I could not experience regrets.  They are part of the state you are dancing with.

Serious again, I can note your dance with absolutism and say ... Yep I had to say that I have to experience regret as a condition of being.  I.e. I am determinalistically (sp) insisting that it has always been determined, and absolutely so, that I would comment about your use of this weak way of determining determinism.  Could not have been otherwise, chuckle.

I find I am also Predestinated (to borrow a Paul term) to note that any choice is at least constrained by the presentation of the choice.

E.g. If I am asked whether I want bacon or scrambled eggs in an either this or that menu, I can not ask for roasted Katz and still be within my menu of prior determined options.  I.e. most restaurants will not give me roasted katz.

Note plz I am trying to understand what you are trying to get past your apparent linguistic ability, and I am a patient dog.

AND PLZ, I am noting once again that you have not laid out any dots going from free will to soul.  You have not done any work demonstrating Free Will ==> Soul.

Serious yet again, if you settle on your working version of free will and simply point from there to where you think soul might reside, I will do my very best to try and connect the dots you speak of.

tq

 


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Presuppositionalist

Presuppositionalist wrote:

I'm assuming you understand what a "reason" for doing something is, yes? Let's say a reason is a proposition that either increases or decreases our inclination to do something. For example, I may be thinking about whether or not to send my hard earned money to Uganda. I may have reasons for it (it would help the poor), and reasons against (I want to buy a stereo with that money instead).

Now, eventually I will do one of those two. I will perform an "action". I will either send money to Uganda, or I will not.

And you have demonstrated nothing that shows these things are not deterministic in nature.

Quote:

So how do I prove that we actually have this faculty? See the argument I made earlier in this thread. The one with all the formal logic in it.

You mean the one in which you make unsupported claims and then use them as the basis for unsupportable conclusions?

"You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know... morons." - The Waco Kid


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jcgadfly wrote:If God

jcgadfly wrote:

If God breathed life into me at birth, why did the doctor have to slap my ass?

Cuz you wuz so ugly, he couldn' stop hisself!

 

(Sorry, had to be done.)

 

"You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know... morons." - The Waco Kid


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Paisley wrote:HisWillness

Paisley wrote:

HisWillness wrote:
Paisley wrote:

Free will. Everyone presupposes it in practice, even those who verbally deny it. 

Yeah, because anything else would not be pragmatic. Operating in a constant state of metaphysical doubt instead of just deciding what kind of ice cream you want would be ridiculous.

The point is that your metaphysical theory (deterministic materialism) does not accord with your practical experience (a.k.a. the evidence).

Except that our experience doesn't actually tell us anything in one direction or the other, only that if we do not have free will, then we are preprogrammed to want to think we do.

"You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know... morons." - The Waco Kid


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HisWillness wrote:Paisley

HisWillness wrote:
Paisley wrote:
Agreed. There is a certain amount of "noise" here. It's called logical inconsistency. If your worldview is not "strictly deterministic," then it is indeterministic by default. This implies that you believe in "uncaused events." Redefining materialism to be compatible with indeterminism is simply an admission of a fallacious worldview.

You're presuming to know a lot about the universe, there. You're also assuming that cause occupies a dominant place in my philosophy.

Determining causal-relationships is paramount to science. Evidently, science does not hold a dominant place in your philosophy. However, science holds a dominant place in the philosophy of logical positivism. As I recall, you previously identified yourself as a positivist. Apparently, you have undergone some kind of conversion.

HisWillness wrote:
Neither is necessarily true. There are "simultaneities" in the world which are correlations that have no specific causal relationship to each other, but remain intertwined.

Yes, these "simultaneities" are called psi (paranormal cognition and extra-sensory perception) by parapsychologists and quantum entanglement (what Einstein called "spooky action at a distance"  ) by physicists. Both undermine materialism.

HisWillness wrote:
George Soros hinted at this kind of behaviour in markets, and called it "reflexivity".

Yes, I recently became aware of this. However, "reflexivity" is a social theory that presupposes self-consciousness and mutual causality.  I can see how it applies to the behavior of the stock market which is, after all, based on the interaction of all participants (i.e. people). However, to apply this to everything or nature as a whole is to hint at some form of panpsychism. Do you really see the universe as a network of social relationships and self-reflexive? Interesting. You have just provided the metaphysical basis for a panentheistic worldview. 

Quote:
In sociology, reflexivity is an act of self-reference where examination or action 'bends back on', refers to, and affects the entity instigating the action or examination. In brief, reflexivity refers to circular relationships between cause and effect. A reflexive relationship is bidirectional; with both the cause and the effect affecting one another in a situation that renders both functions causes and effects.

source: Wikipedia: Reflexivity(social theory)

Quote:
Reflexivity includes both a subjective process of self-consciousness inquiry and the study of social behavior with reference to theories about social relationships.

source: Wikipedia: Reflexivity(social theory)

HisWillness wrote:
Have you been reading a lot of B.F. Skinner? It's awfully depressing stuff if you take it to that kind of extreme. Biological systems are messy. You can't have perfect determinism in the behaviour of people or I suppose anywhere in the universe. That ignores the success of modeling chaotic systems.

Once again, if you don't have determinism, then you indeterminism by default, which implies a belief in uncaused events.

Incidentally, chaos theory is a deterministic theory.

See Wikipedia: Chaos theory

HisWillness wrote:
Tell me something: why do you tend to assume that "atheistic materialism" means strict determinism (that is, without the chaos)? Obviously I don't see the connection as clearly as you do. 

Materialism implies determinism. How do you account for "uncaused" physical events (the implication of indeterminism)? Reflexivity?

Once again, chaos theory is a deterministic theory. A chaotic system only has the appearance of randomness.

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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BMcD wrote:Except that our

BMcD wrote:
Except that our experience doesn't actually tell us anything in one direction or the other, only that if we do not have free will, then we are preprogrammed to want to think we do.

Since when do we disregard experiential evidence? If free will is an illsuion, then the burden is upon you to prove it. And that you can't help but believe in illusions does not speak well for your claim to be rational.

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Paisley wrote:Determining

Paisley wrote:
Determining causal-relationships is paramount to science. Evidently, science does not hold a dominant place in your philosophy. However, science holds a dominant place in the philosophy of logical positivism. As I recall, you previously identified yourself as a positivist. Apparently, you have undergone some kind of conversion.

No, actually it was you who insisted that I was a logical positivist. I'm a positivist in the sense that I believe that should science be employed for all eternity, the method will be able to learn everything. Pragmatically, I believe that the scientific method will always illuminate mysteries, and is the most successful epistemology. No conversion, you just have yet to see where I'm coming from (which is as much my fault as yours).

Paisley wrote:
Yes, these "simultaneities" are called psi (paranormal cognition and extra-sensory perception) by parapsychologists and quantum entanglement (what Einstein called "spooky action at a distance"  ) by physicists. Both undermine materialism.

Neither is what I'm talking about. Mine is just a different way of looking at things without applying an assumed cause-and-effect relationship where there are too many variables to make the call. No magic powers, and no misquoting of Einstein to make it seem like he was promoting magic. 

Paisley wrote:
However, to apply this to everything or nature as a whole is to hint at some form of panpsychism. Do you really see the universe as a network of social relationships and self-reflexive? Interesting. You have just provided the metaphysical basis for a panentheistic worldview.

No, but I see how you could reach there. Citing reflexivity was more to highlight the complexity of systems as going beyond cause-and-effect as a whole. Obviously it's necessary for us to model and break down reality into cause-and-effect for the same reason that any model is a simplification: we learn from the process. But I'm certainly not introducing a spiritual atom or any such nonsense. Mindless atoms can be both cause and effect while interacting in motion without a magical aspect.

Quote:
 A reflexive relationship is bidirectional; with both the cause and the effect affecting one another in a situation that renders both functions causes and effects.

Right. And in a sociological context, obviously the conscious efforts of a group are involved ... because it's sociology. There's little talk of atoms in sociology, because they do that down the hall in the physics department.

Paisley wrote:
Once again, if you don't have determinism, then you indeterminism by default, which implies a belief in uncaused events.

And a belief in the false dichotomy of either determinism/indeterminism or caused/uncaused is what's causing your headache, apparently. Caused and uncaused are just ways of looking at the particles moving, and the main determinant is which particles you're observing.

Paisley wrote:
Incidentally, chaos theory is a deterministic theory.

Of course it is. It's math, not metaphysics.

Paisley wrote:
Materialism implies determinism.

That's what I was asking: how does materialism imply determinism?

Paisley wrote:
How do you account for "uncaused" physical events (the implication of indeterminism)?

There is nothing "uncaused" in a constantly moving energetic system.

Paisley wrote:
Once again, chaos theory is a deterministic theory. A chaotic system only has the appearance of randomness.

You mean a chaotic model only has the appearance of randomness. That's why a modeled chaotic system is "pseudorandom". The actual universe has real randomness.

Saint Will: no gyration without funkstification.
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netjaeger wrote:Do I have a

netjaeger wrote:
Do I have a choice?  Chuckle.

Serious. If determinism as you are loosely using holds, there is no way I could not experience regrets.  They are part of the state you are dancing with.

Translation: "I have no choice but to believe in the illusion of free will." Okay. Then you are clearly delusional by your own admission.

netjaeger wrote:
I find I am also Predestinated (to borrow a Paul term) to note that any choice is at least constrained by the presentation of the choice.

Indeterminism is constrained by the probabilities. Nevertheless, assuming that an element of pure chance is at play in the universe, given the same situation, things could have happened otherwise. This is not that difficult to understand.

netjaeger wrote:
AND PLZ, I am noting once again that you have not laid out any dots going from free will to soul.  You have not done any work demonstrating Free Will ==> Soul.

The immaterial cause (the exercising of free will) is the soul. This is not difficult.

Quote:
soul 1: the immaterial essence, animating principle, or actuating cause of an individual life

source: Merriam-Webster Online Dictionary (soul)

 

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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HisWillness wrote:Paisley

HisWillness wrote:
Paisley wrote:
Yes, these "simultaneities" are called psi (paranormal cognition and extra-sensory perception) by parapsychologists and quantum entanglement (what Einstein called "spooky action at a distance"  ) by physicists. Both undermine materialism.

Neither is what I'm talking about. Mine is just a different way of looking at things without applying an assumed cause-and-effect relationship where there are too many variables to make the call. No magic powers, and no misquoting of Einstein to make it seem like he was promoting magic.

 

I didn't misquote Einstein. He objected to quantum entanglement. However, it appears that he was wrong. Quantum entanglement has been verified. "Spooky things" really do happen at a distance.

Quote:
Entanglement is one of the properties of quantum mechanics that caused Einstein and others to dislike the theory...

Einstein famously derided entanglement as "spukhafte Fernwirkung" or "spooky action at a distance." In fact, it was his belief that future mathematicians would, in fact, discover that quantum entanglement actually entailed nothing more or less than an error in their calculations. As he once wrote: "I find the idea quite intolerable that an electron exposed to radiation should choose of its own free will, not only its moment to jump off, but also its direction. In that case, I would rather be a cobbler, or even an employee in a gaming house, than a physicist.”....

On the other hand, quantum mechanics has been highly successful in producing correct experimental predictions, and the strong correlations predicted by the theory of quantum entanglement have now in fact been observed.

source: Wikipedia: Quantum entanglement

HisWillness wrote:
Paisley wrote:
However, to apply this to everything or nature as a whole is to hint at some form of panpsychism. Do you really see the universe as a network of social relationships and self-reflexive? Interesting. You have just provided the metaphysical basis for a panentheistic worldview.

No, but I see how you could reach there. Citing reflexivity was more to highlight the complexity of systems as going beyond cause-and-effect as a whole. Obviously it's necessary for us to model and break down reality into cause-and-effect for the same reason that any model is a simplification: we learn from the process. But I'm certainly not introducing a spiritual atom or any such nonsense. Mindless atoms can be both cause and effect while interacting in motion without a magical aspect.

Then you can't cite reflexivity as an argument. To go beyond "cause-and-effect" is to transcend karma. I believe the Buddhists call it "nirvana." If you know of another way, please share it.

HisWillness wrote:
Right. And in a sociological context, obviously the conscious efforts of a group are involved ... because it's sociology. There's little talk of atoms in sociology, because they do that down the hall in the physics department.

However, I just quoted Einstein as saying that quantum theory suggests that electrons exhibit free will (his words, not mine). Evidently, elementary particles do display social behavior.

HisWillness wrote:
And a belief in the false dichotomy of either determinism/indeterminism or caused/uncaused is what's causing your headache, apparently. Caused and uncaused are just ways of looking at the particles moving, and the main determinant is which particles you're observing.

You have just implicitly invoked the "reflexivity" theory again by suggesting that the "observer" (consciousness) is the determiner. In quantum theory, this is called the "uncertainty principle." This is why George Soros named his mutual fund the "Quantum Fund."

HisWillness wrote:
Paisley wrote:
Incidentally, chaos theory is a deterministic theory.

Of course it is. It's math, not metaphysics.

Then why are you using it to support your argument? 

HisWillness wrote:
Paisley wrote:
Materialism implies determinism.

That's what I was asking: how does materialism imply determinism?

Paisley wrote:
How do you account for "uncaused" physical events (the implication of indeterminism)?

There is nothing "uncaused" in a constantly moving energetic system.

Then it is deterministic. If it is not, please provide me with the alternatives.

HisWillness wrote:
[You mean a chaotic model only has the appearance of randomness. That's why a modeled chaotic system is "pseudorandom". The actual universe has real randomness.

You're waffling again. If the actual universe is really random, then it is exhibiting indeterminism by definition.

Here are you choices:

1) Determinism

2) Indeterminism

3) Mutual causality

4) Acausality (i.e. causality is an illusion)

If there is another option, please state it.

 

 

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Can I put in a request that

Can I put in a request that Paisley back up his/her/it's claims or be officially labelled a troll? I don't want to cause trouble but I'm fed up with the unsubstantiated claims and the refusal to answer most replies to bullshit.

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Paisley wrote:BMcD

Paisley wrote:

BMcD wrote:
Except that our experience doesn't actually tell us anything in one direction or the other, only that if we do not have free will, then we are preprogrammed to want to think we do.

Since when do we disregard experiential evidence? If free will is an illsuion, then the burden is upon you to prove it. And that you can't help but believe in illusions does not speak well for your claim to be rational.

When our experiential evidence cannot actually show itself to favor one position or the other. You're making a claim that there is free will. Where is your evidence that would not look exactly the same without free will?

"You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know... morons." - The Waco Kid


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MattShizzle wrote:Can I put

MattShizzle wrote:

Can I put in a request that Paisley back up his/her/it's claims or be officially labelled a troll? I don't want to cause trouble but I'm fed up with the unsubstantiated claims and the refusal to answer most replies to bullshit.

 

I second Matt's request and further state I'm fed up with this individual's relabeling of accepted terms to fit in with unsubstantiated notions.

Vote for McCain... www.therealmccain.com ...and he'll bring Jesus back


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Chuckling

Paisley wrote:

netjaeger wrote:
Do I have a choice?  Chuckle.

Serious. If determinism as you are loosely using holds, there is no way I could not experience regrets.  They are part of the state you are dancing with.

Translation: "I have no choice but to believe in the illusion of free will." Okay. Then you are clearly delusional by your own admission.

LOL  Tell you what, I won't try and lie about what you say, and you refrain from lying about what I say, eh?

I can note, btw, that I've 'forgiven' and not been 'forgiven' on this one.  Don't you find persistence attractive?

Now please read my statement again and note that not only is your response a lie, it's a stupid lie.

Serious, I am offended.  I have treated your stuff with at least a modicum of respect and you have not lived up to ... well anything.

Now again noting that with the definition of determinism you are using, it seems to me that any regret I feel or do not feel has distinct and notable deterministic contstraints.  Heck, I could be an easily offended sociopath who also likes to hack and phreak a bit and has now decided to pick you out of the phone book.

OH I am really just a dog, LOL

netjaeger wrote:
I find I am also Predestinated (to borrow a Paul term) to note that any choice is at least constrained by the presentation of the choice.

Paisley wrote:
Indeterminism is constrained by the probabilities.

LOL is that like the Norns?   IMHO you are not paying attention or you are just trying to muck with me.  Serious... is your next word 'nevertheless?'

Paisley wrote:
Nevertheless, assuming that an element of pure chance is at play in the universe, given the same situation, things could have happened otherwise. This is not that difficult to understand."

WTF?  You haven't even defined and you say it's not that difficult to understand?

OK... then define some of this stuff.  Crap, I got free will 1,2,3, invisible path to soul, elements of muck and elements of mu and sister wu...

Is this some kind of hazing thing? 

quote=Paisley]

netjaeger wrote:
AND PLZ, I am noting once again that you have not laid out any dots going from free will to soul.  You have not done any work demonstrating Free Will ==> Soul.

The immaterial cause (the exercising of free will) is the soul. This is not difficult.

To quote.... WTF?  The immaterial cause is the soul?  The immaterial cause, i.e. the exercising of free will, is the soul? 

NO it is not.  The immaterial cause is the poophole.  The immaterial cause, i.e. the exercising of free will, is the poophole.

See the difference?  Well if you do you are playing to yourself and you are profoundly disrespectful while doing it.

And as far as the dictionary stuff... you use it and I'll respect you for it.

Serious last,

I noted you had not connect Free Will ==> Soul.

You still have not.

Considering that was your premise, please finish.

And quit disrespecting, plz.

TQ


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Paisley wrote:Then you can't

Paisley wrote:
Then you can't cite reflexivity as an argument. To go beyond "cause-and-effect" is to transcend karma. I believe the Buddhists call it "nirvana." If you know of another way, please share it.

Who said anything about karma? I'll make it easy for you: 5,000 particles are contained in a small space. #600 gets bumped by #1,035. Which particle caused the collision? Well gee, it was a bit of a group effort. That's what I'm describing. No poetry, no "karma", no meditation classes, no yoga, no new-age hemp lip balm. This one's easy: to transcend karma, you just ... transcend ... karma.

Paisley wrote:
However, I just quoted Einstein as saying that quantum theory suggests that electrons exhibit free will (his words, not mine). Evidently, elementary particles do display social behavior.

Are you seriously taking Einstein's obvious derision of a competing theory literally? He found it hard to believe that electrons exhibit free will. Therefore, because Einstein was mathematically incorrect about something related, he believes that electrons exhibit free will? Are you seriously suggesting that? I have no problem dropping it if you'd rather not mention that ever again.

Paisley wrote:
HisWillness wrote:
And a belief in the false dichotomy of either determinism/indeterminism or caused/uncaused is what's causing your headache, apparently. Caused and uncaused are just ways of looking at the particles moving, and the main determinant is which particles you're observing.

You have just implicitly invoked the "reflexivity" theory again by suggesting that the "observer" (consciousness) is the determiner. In quantum theory, this is called the "uncertainty principle."

You've misunderstood again. I'll rephrase: the main determinant of the way you classify the particles as an agent of motion or a victim of energy transfer is which particles you're observing. The universe is an energetic system. Cause is very difficult to determine.

Paisley wrote:
HisWillness wrote:
Of course it is [deterministic]. [Chaos theory]'s math, not metaphysics.

Then why are you using it to support your argument?

You're confused. Chaos math is a mathematical system of modeling. As such, it will always be deterministic. Math tends to be deterministic. In fact, its classification as deterministic is easy because it's math. Keep in mind that I underlined the success of chaos math in modeling the universe. Chaos math approximates the chaos through pseudorandom processes. That's because the universe itself exhibits actual random behaviour. The model of this random behaviour will always be deterministic.

Paisley wrote:
Then it is deterministic. If it is not, please provide me with the alternatives.

Randomness. There is an aspect of randomness to the workings of the universe.

Paisley wrote:
You're waffling again. If the actual universe is really random, then it is exhibiting indeterminism by definition.

No, not waffling. I've been saying the same thing this whole time. You've presented a false dichotomy from the beginning: that things are either deterministic or indeterminate. What I've been saying is that we have those two labels, and they're just that: labels. The universe exhibits randomness, and also exhibits deterministic processes.

Paisley wrote:
Here are you choices:

1) Determinism

There are certainly determinate processes in the universe.

Paisley wrote:
2) Indeterminism

Well, there's randomness in the world, too. That's obvious just from putting a geiger counter next to radioactive material and recording the level at discrete intervals.

Paisley wrote:
3) Mutual causality

This happens, too. There's quite a lot of interaction in the universe, and simultaneously, too. Who's to say where the cause is? And once that's determined, isn't it a little arbitrary?

Paisley wrote:
4) Acausality (i.e. causality is an illusion)

This one's true, too. Causality is often ascribed where it's unwarranted.

You don't have to agree with me Paisley, I'm just trying to show you where I'm coming from.

edit: fixed quote misalignment

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fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence


Paisley
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JillSwift wrote:Paisley

JillSwift wrote:
Paisley wrote:
The evidence is "free will," not "feeling awareness" (conscious-awareness is another issue). If free will is true (which you believe to be true in practice, even if you deny it in theory), then it does not have a physical cause by definition. 

  1. Define "free will"
  2. Prove humans have "free will"

Then we can worry about weather or not that proves a "soul".

Quote:
free will 2 : freedom of humans to make choices that are not determined by prior causes or by divine intervention

source: Merriam-Webster Online Dictionary

This is the common definition of free will which is a.k.a "libertarian free will" in philosophical discourse. Libertarian free will implies "indeterminism," which is the view that not every event has a cause (physical).

Quote:
indeterminism a: a theory that the will is free and that deliberate choice and actions are not determined by or predictable from antecedent causes b: a theory that holds that not every event has a cause

source:Merriam-Webster Online Dictionary

I don't have to prove free will. Everyone assumes it in practice, even those who verbally deny it (e.g. philosophers of mind who have written on the subject and "rational" atheists who frequent forums such as this one).  This is why we experience guilt and/or regrets.  

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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BMcD wrote:Paisley

BMcD wrote:
Paisley wrote:
BMcD wrote:
Then how is this evidence for the existence of a soul, a quintessential component of being that endures beyond death? Do amoeba have souls? Do plants? Trees that have been struck by an axe, or near a tree that has been, have demonstrated physiological reactions to the presence of such an item (increased sap flow, chemical stress indicators in the tissue, etc).

The evidence is "free will," not "feeling awareness" (conscious-awareness is another issue). If free will is true (which you believe to be true in practice, even if you deny it in theory), then it does not have a physical cause by definition.

 

Except that you've defined the soul as 'That which has "feeling awareness".'

Thus, if something has feeling awareness, then it has a soul. Further, you've said that "All life has feeling awareness."

Thus, all life has souls. So, again, I ask you: Do amoeba have souls? Do plants? So far, your statements would necessitate saying that they do.

And if free will is the proof that we have souls, then it follows that anything with a soul must have free will.

Do amoeba have free will? Do trees have free will?

At what point does 'stimulus-response' give way to free will?

Anything that has "feeling awareness" has soul. Does an amoeba have feeling awareness? Does an amoeba have free will? Is its behavior completely predictable?

BMcD wrote:
[You've still yet to demonstrate proof of free will. Just because we presuppose free will to exist, on the basis that if it doesn't, we couldn't tell anyway, does not mean it does. Being still unproven, it cannot be the evidence for anything else.

Belief in free will is based on experiential evidence. Indeed, this belief is so pervasive that many atheists have never questioned it. This probably explains why they take offense when I say their worldview reduces them to "robots with consciouness" (and no doubt, it does!). If you believe it is an illusion, then the onus is upon you to prove why it is.

Incidentally, what you are really saying in essenece is "I am delusional and I can't help it." Just FYI. The delusional are not rational!

"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead


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Paisley wrote:Anything that

Paisley wrote:

Anything that has "feeling awareness" has soul. Does an amoeba have feeling awareness? Does an amoeba have free will? Is its behavior completely predictable?

A)You've previously stated:

Paisley wrote:

All life has feeling awareness.

Now. Before you reply, Paisley, I want you to stop and think back: Hamby's avatar. What kind of gun is it? Remember what we discussed about how a simple statement like 'My bad, I misspoke, what I meant was...' can make you seem far more reasonable and less like an utter fool who's too stubborn to know when he's damaging his own case?

This is one of those times. You can: 1)Assert that you have not contradicted yourself. 2)Claim that both statements are exactly what you meant, and that amoebas and trees have souls. 3)Admit that you made a small, and really, inconsequential mistake, and move on. I do suggest #3.

B)Can you demonstrate to me that if a model existed which could take into account all of the variables and events of an individual's life, our behavior would not be completely predictable? That failure in prediction of human behavior is in fact not caused by inadequate or incomplete models, but because human behavior is somehow fundamentally unpredictable?

Paisley wrote:

Belief in free will is based on experiential evidence. Indeed, this belief is so pervasive that many atheists have never questioned it. This probably explains why they take offense when I say their worldview reduces them to "robots with consciouness" (and no doubt, it does!). If you believe it is an illusion, then the onus is upon you to prove why it is.

Incidentally, what you are really saying in essenece is "I am delusional and I can't help it." Just FYI. The delusional are not rational!

Can you demonstrate to me any experiential evidence that would in any way differ if free will did not exist? ie: Can you demonstrate that experiential evidence is actually evidence of free will, or merely evidence of a belief in free will?

You may claim the onus is on me to prove free will is an illusion, but I'm not saying it is. Nor am I saying it is not. I'm saying that much like the existence of God, we can neither prove nor disprove the existence of free will. I am taking the position 'I don't know, and so cannot accept it as evidence without first having its existence demonstrated.' You are the one seeking to add an element to the accumulated data: free will. Kindly prove that it exists before you ask us to accept it as evidence of anything else.

"You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know... morons." - The Waco Kid


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Paisley wrote:Kevin R Brown

Paisley wrote:

Kevin R Brown wrote:

Quote:
Technically, there is no mechanism and it is unpredictable by definition.

Technically, in that case, your claim is a) unfalsifiable, and b) has no possible practical application. If there's nothing you can predict from your hypothesis, your hypothesis is totally worthless. It's mental masturbation at best.

Technically, your metaphysical position (i.e. deterministic materialism) does not accound for the evidence. 

...And there it is. Admission (via refusal to argue your position) that your ridiculous assertions can't be falsified and will never yield us any benefits.

Materialism isn't a 'metaphysical position', either. It's a non-position; a conclusion put together by evidence, not pre-supposed. You've got it backwards, and I guess at least you're right in that regard: materialism doesn't account for the evidence. The evidence accounts for materialism.

The scientific method produces theories that yield practical benefits to mankind. Metaphysical blather has produced nothing.

 

Oh, and feel free to try accounting for evidence like this which makes no sense if your idea of the world is correct (that we have magical 'soul' thingies that generate our consciousness and are trapped in these meat machines until the machine expires) but perfect sense if materialism is correct (that our consciousness is a byproduct of the brain, and that our perspective of the world warps if our brain doesn't function properly).

Quote:
"Natasha has just come up to the window from the courtyard and opened it wider so that the air may enter more freely into my room. I can see the bright green strip of grass beneath the wall, and the clear blue sky above the wall, and sunlight everywhere. Life is beautiful. Let the future generations cleanse it of all evil, oppression and violence, and enjoy it to the full."

- Leon Trotsky, Last Will & Testament
February 27, 1940


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Technically that girl has

Technically that girl has nothing physically wrong with her brain - she simply didn't get the needed input dring the crucial development years. Though there is plenty of other evidence that or consciousness is completely within our brains.

Matt Shizzle has been banned from the Rational Response Squad website. This event shall provide an atmosphere more conducive to social growth. - Majority of the mod team


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Matt:Her brain wasn't

Matt:

Her brain wasn't 'wired' correctly simply as a result of not growing-up in an affectionate household. This is a textbook example of how what evolutionary psychology predicts will happen to an infant that is not reared by parents.

Quote:
"Natasha has just come up to the window from the courtyard and opened it wider so that the air may enter more freely into my room. I can see the bright green strip of grass beneath the wall, and the clear blue sky above the wall, and sunlight everywhere. Life is beautiful. Let the future generations cleanse it of all evil, oppression and violence, and enjoy it to the full."

- Leon Trotsky, Last Will & Testament
February 27, 1940


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The "soul" is simply a

The "soul" is simply a ridiculous bronze/iron age explanation for consciousness - before people had any idea that the brain was the center of consciousnes. Believing in the soul is as silly as believing that sperm contains microscopic fully formed people or that everything is made of a combination of fire, water, earth, and air.

Matt Shizzle has been banned from the Rational Response Squad website. This event shall provide an atmosphere more conducive to social growth. - Majority of the mod team


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Bummer

Bummer... I thought I would get a working def for free will and a working def for soul.

Instead I get nothing useful at all.

Paisley wrote:
Translation:

 

In fact, what I get is lies about what I said and not even an honest statement from the 'Theist'.

LIS... Bummer.

 


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Kevin R Brown wrote:Matt:Her

Kevin R Brown wrote:
Matt:

Her brain wasn't 'wired' correctly simply as a result of not growing-up in an affectionate household. This is a textbook example of how what evolutionary psychology predicts will happen to an infant that is not reared by parents.

If anyone is interested in a very accessable look at this topic, try this book:

Ghosts from the Nursery

"Anyone can repress a woman, but you need 'dictated' scriptures to feel you're really right in repressing her. In the same way, homophobes thrive everywhere. But you must feel you've got scripture on your side to come up with the tedious 'Adam and Eve not Adam and Steve' style arguments instead of just recognising that some people are different." - Douglas Murray