The New Atheist Crusaders and their quest for the Unholy Grail

caposkia
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The New Atheist Crusaders and their quest for the Unholy Grail

Hey all.  It's been a while since I've been on. I appologise, I've been busy. 

The title of this forum is the title of a book I just finished reading.  It's a catchy title, so I figured it'd be a good way to grab someone's attention on here.  The book is written by Becky Garrison. 

If her name doesn't sound familiar, that's fine, it shouldn't.  So why am I wasting your time telling you about this book?  Well, I'm glad you asked.  This is a book written by a True Christian.  HUH?  For all of you who have discussed with me in the past, you understand what I'm talking about and for those of you who haven't you can research my blogs.  Caposkia is my name. 

Anyway, It's written from the viewpoint of how a true Christian feels about of course the atheists in the world today, but more importantly for you, how she feels about Christians in the world. 

This is for all of you arguing with me about how Christians have to be black and white.  How you have to follow a religion and there's nothing outside of religion etc.  She touches on all of this.  I truly think you'll enjoy reading this book and I would like to hear from those of you who have read it if anyone.  If not, I"ll wait till someone finishes it.  It's not a very long book.

When I first came onto this site, I wanted to discuss directly with those who were involved in the infamous television debate that RRS was involved in about the existence of God with Ray Comfort and Kirk Cameron.  They didn't have time and the other non-believers I came across were too opinionated to involve themselves in a conversation that made any progress.  Instead I got into other debates which for the most part were a lot of fun, but I digress. 

Becky mentions this debate as well in her book at the end.  This is for all of you on here I've talked to who would not believe me or had other personal issues with the fact that my opinion didn't flow with their idea of a Christian.  I will breifly say that I hold her viewpoint when she says that if she was at that debate, she would have "crawled out of that church in shame. "

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate, but enough with the opinions, I'm saying the other side did just as good of a job proving God.  This debate is a poor excuse to not follow Christ and this book talks about those types of Christians.

This book should clarify many misunderstandings of how True Christians are and I hope bring light to a new understanding of our following. 

It is written differently than most books, but is an informational peice and uses a lot of researched information.  It does focus on the "New Atheists" and is not a book preaching to the masses.  As said, it is from the point of  view of a True Christian.

enjoy, let me know your thoughts.  I would also request, please be respectful in your responses.  I'm here to have mature discussions with people. 


caposkia
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NoDeity wrote:Yes, I'm

NoDeity wrote:

Yes, I'm familiar with the concept of exegesis.  I know how to study the Bible in such a way that takes into account the full context, not only the context of a passage within the larger work but also the time and culture in which it was written.  I know how to look up the Greek or Hebrew words and how to explore what they were likely to mean to their intended audience.  I've had formal instruction in these things and I've practiced them.  By "plain reading" I don't mean ignoring these things.  Rather, I mean assuming that the authors actually meant what they wrote.

Really!  That's awesome to hear.  All belief aside, you and I could have some really interesting coversation. 

Quick note, the words by themselves can mean something completely different in context.  Also to assume that the authors actuatlly meant what they wrote is to assume they fully understood everything they were writing. 

caposkia wrote:
it's your conclusion that has caused religion and a misunderstanding in today's world of what it is to be a follower of Christ. 

NoDeity wrote:

I don't understand this sentence.

The conclusion you presented that i responded to above is the same thought process that forms religion, seperatism and misunderstandings in today's world.  The understanding of what it is to be a follower of Christ is lost in the general knowlege of the public due to that thought process. 


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mellestad wrote:Ok.  So I

mellestad wrote:

Ok.  So I think it is fair to ask you to answer my original question without going all Yoda on me Smiling  How could you differentiate 'free will' from an a very complex system in an environment that is chaos, for all practical purposes?

In order for me to answer properly, I might need further clarifcation.  Are we looking at this very complex system from the outside in or are we a part of it?  If we are a part of it, can you choose?  If you're on the outside looking in, experimentation would probably have to be done and observation to see the outcome.  e.g. if it appears that there is a possiblility of choice happening, we could set up a scenario where the possible being we are observing would be put into a situation where there would be choices and a certain favorable (or assumed favorable) outcome could take place with the right choice.  Once the positive choice was observed, repeat and see if there is a following.   If nothing changes, it would probably be safe to assume no free will or choice is possible.  If there is gravitation toward the choice, then free will is likely. 

We'd need to be careful to present a choice that would only take effect if actually chosen and would not just naturally disrupt.  Therefore eliminating the possibility of outside interference causing the reaction. 

Simply put, here you can know if you have a choice or not.  If you are part of the chaos, you can choose still and that is free will.  Doesn't mean any choice is going to be to your benifit, the choices you have may all be bad and you have to choose the 'lesser evil', but you still can choose. 

mellestad wrote:

I am comfortable being a biological machine, I don't see any need to make up a soul so I can be immortal.  We think we have free will because the inputs that govern our responses are too complex and varied to track in any kind of specific fashion.  So we might as well act like we have free will.

this dives further into the free will concept.  The fact that you have emotion toward a particular choice suggests free will.  As a biological robot if you will with a programmer who wants you to do everything they want you to do, they would not give you emotion to choose, but basically control you by remote.  At each instance, there would be an automatic decision made for you to move forward before you're allowed to have emotion about it or think about it.  Being able to think of your own accord is free will

mellestad wrote:

The only way you could turn a human bring into a 'robot', conceptually, is to track all of the matter and energy that makes up the human being, as well as matter and energy the human will interact with, all the way down to the quantum level.  Impossible.  However, we can demonstrate that the human is in fact a biological machine by messing with the macro processes and watching the human change.

Which goes into another concept that though we have free will, there are many aspects of who we are that we cannot control.   It is understood that God made you the way He did for a reason.  What you do with the person he made you to be is up to you.  He knows too that with each personality, there is a major risk of rebellion, so why not make everyone a complete robot?  Free will allows you to make a choice with the life you've been given. 

The biggest mistake people make about free will is exactly how far it goes or doesn't go.  It seems most people are black and white.  Either free will gives you complete control over everything.  I will exaggerate to say that their mindset and rationale would have to include what color hair you grow, skin you have, where you're born, etc. 

The complete other side is that your free will is an illusion and that the programmer if you will, fools you into thinking you have a choice when in fact the choice has already been made for you.  In this sense, if you had the ability to replay a day over and over again like in Groundhog's Day the movie, no matter what you do, you will still end up making the same choices.  The movie does not hold this point of view.

My study has led me to believe in the gray area, that we have choice, but have to choose what we do with the life and person that we are made to be.  In other words, we didn't get to choose our physical trates or location on Earth being born, we have some control over personality, but are hardwired somewhat to have certain traits that will always stand out no matter what we do because it's who we are.  Though it's possible at times to suppress them, it's not possible to eliminate them completely.  It's the people who end up being someone they're not. 


caposkia
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NoDeity wrote:What precisely

NoDeity wrote:

What precisely is it that you want me to explain?

I realize how accusing that statement sounds.  I'm sorry for that.  In the last few posts, we've been getting into more detail about where you're coming from.  You at least are willing to discuss details of your understanding and why you understand it that way.

What I meant to say is though you don't believe in God and see no reason why I believe, you or others have not presented evidences to me that have made me question anything about my belief.  Many tell me the burden is on me for proof or that you can't prove a negative.  All I'm asking people really is to show me why what you understand is reality and why what I understand is fairytale.  In that statement, there is never a question to prove to me that there is no god.  Just show me there's a reasonable understanding to assume not. 

I of course will challenge everything that comes may way such as any rationally minded person would.  I'm really trying to get further clarification to understand whether you have a good enough background on the claim for me to really investigate or whether you jumped to a conclusion without doing the proper homework. 

NoDeity wrote:

I thought that, for those who follow the abrahamic religions, good and God are essentially synonymous.

well, there's a saying that goes; "God is good all the time.  All the time God is good." 

That saying would suggest that they're synonymous, but then that's also assuming that any good person is Godly or following God, which we know is not the case.  We understand that God will always do what is best for His people, whether we agree with it or not is another story.  We may just not understand it.  We don't need to get into that tangent.

If you're "good" and avoiding God, Satan is fine with you because you avoid God.  Though it is understood that if you're a bad person, but are trying to follow God, Satan will concern himself with making sure to encourage you to continue to do everything against what God would want you to do.

  

NoDeity wrote:

Yes, most people prefer to think that they are not horrible and so will rationalize their actions.  However, wanting to be morally perfect doesn't make one morally perfect, so that's beside the point.

I need to clarify something, though.  We're discussing good and evil in a "what if" context.  The scenario is one in which there is an omnipotent, omniscient, wholly good creator God.  If that is not consistent with your conception of God, then the argument from evil is not applicable to your beliefs and this discussion is pointless.

We I figured from your perspective are viewing this conversation from a "what if" context.  This scenario would consist of me understanding that God is omnipotent, ominscient within his creation (which consists of everything we are aware of and not aware of that would affect or have to do with our everyday lives or the universe we live in including angels and demons)  We also do believe that he is wholly good and his intentions for us are as such because he loves us like a perfect parent would.


mellestad
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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

Ok.  So I think it is fair to ask you to answer my original question without going all Yoda on me Smiling  How could you differentiate 'free will' from an a very complex system in an environment that is chaos, for all practical purposes?

In order for me to answer properly, I might need further clarifcation.  Are we looking at this very complex system from the outside in or are we a part of it?  If we are a part of it, can you choose?  If you're on the outside looking in, experimentation would probably have to be done and observation to see the outcome.  e.g. if it appears that there is a possiblility of choice happening, we could set up a scenario where the possible being we are observing would be put into a situation where there would be choices and a certain favorable (or assumed favorable) outcome could take place with the right choice.  Once the positive choice was observed, repeat and see if there is a following.   If nothing changes, it would probably be safe to assume no free will or choice is possible.  If there is gravitation toward the choice, then free will is likely. 

We'd need to be careful to present a choice that would only take effect if actually chosen and would not just naturally disrupt.  Therefore eliminating the possibility of outside interference causing the reaction. 

Simply put, here you can know if you have a choice or not.  If you are part of the chaos, you can choose still and that is free will.  Doesn't mean any choice is going to be to your benifit, the choices you have may all be bad and you have to choose the 'lesser evil', but you still can choose. 

Well, we are talking about us, so within it.  The problem with your setup is the the assumption that a robot would not change when the input changes, and of course it would.  And again, the system is so complex that actually tracking every variable is impossible.  How do you track every input into a human being from conception through the 30 years before you give the test?  You can't.  And we certainly do not have free choice about how we act.  Look at the current threads here...we can influence moral behavior with external stimuli.  You can use magnets, you can use drugs, you can use surgery...what behavior is not subject to external control?

caposkia wrote:

mellestad wrote:

I am comfortable being a biological machine, I don't see any need to make up a soul so I can be immortal.  We think we have free will because the inputs that govern our responses are too complex and varied to track in any kind of specific fashion.  So we might as well act like we have free will.

this dives further into the free will concept.  The fact that you have emotion toward a particular choice suggests free will.  As a biological robot if you will with a programmer who wants you to do everything they want you to do, they would not give you emotion to choose, but basically control you by remote.  At each instance, there would be an automatic decision made for you to move forward before you're allowed to have emotion about it or think about it.  Being able to think of your own accord is free will

You say it does, but why does it?  Emotion could just be part of the software, right?  Part of the feedback loop that influences decision making?

caposkia wrote:

mellestad wrote:

The only way you could turn a human bring into a 'robot', conceptually, is to track all of the matter and energy that makes up the human being, as well as matter and energy the human will interact with, all the way down to the quantum level.  Impossible.  However, we can demonstrate that the human is in fact a biological machine by messing with the macro processes and watching the human change.

Which goes into another concept that though we have free will, there are many aspects of who we are that we cannot control.   It is understood that God made you the way He did for a reason.  What you do with the person he made you to be is up to you.  He knows too that with each personality, there is a major risk of rebellion, so why not make everyone a complete robot?  Free will allows you to make a choice with the life you've been given. 

The biggest mistake people make about free will is exactly how far it goes or doesn't go.  It seems most people are black and white.  Either free will gives you complete control over everything.  I will exaggerate to say that their mindset and rationale would have to include what color hair you grow, skin you have, where you're born, etc. 

The complete other side is that your free will is an illusion and that the programmer if you will, fools you into thinking you have a choice when in fact the choice has already been made for you.  In this sense, if you had the ability to replay a day over and over again like in Groundhog's Day the movie, no matter what you do, you will still end up making the same choices.  The movie does not hold this point of view.

My study has led me to believe in the gray area, that we have choice, but have to choose what we do with the life and person that we are made to be.  In other words, we didn't get to choose our physical trates or location on Earth being born, we have some control over personality, but are hardwired somewhat to have certain traits that will always stand out no matter what we do because it's who we are.  Though it's possible at times to suppress them, it's not possible to eliminate them completely.  It's the people who end up being someone they're not. 

Again, see my first response.  What part of our behavior is not governed by physical stimuli?  It isn't emotions, we can track, influence and create those in a lab.  It isn't memory either.  So what is it?  My hypothesis is that we are simply incredibly complex machines, without anything that is not physical.  As evidence I submit that we can influence behavior through physical stimulus and we can monitor the process of thinking with machines.

Everything makes more sense now that I've stopped believing.


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mellestad wrote:1. I have

mellestad wrote:

1. I have only seen a handful of distinct arguments for theism, ever, and none of yours are new.  You can change the details but at the core there are...probably less than ten arguments for god.  Fewer for a personal god.  And only about three that are not dismissed with a single sentence.  And I have arguments against those three that I feel are stronger than the counter arguments.

I've heard that same stance from both sides.  Obviously due to the extensive debates that have been happening for centuries, it's a little more complicated than a one sentence counter from both sides.  Just as much as one response from me wouldn't be enough for you because you wouldnt' agree with it, why would you think any different about me? 

I'll bite though, I'm interested in what those are.  Maybe this will be the turning point.  Maybe you have something.

mellestad wrote:

2. I don't buy it.  You are just asking me to go to gatherings and see if they make me happy..., and if I think the people in them seem 'good'.  You *cannot* pick between contradictory religions (or ideas) based on what makes you happy, because other people pick different religions for the same reason.  It is a position of ego, like nationalism.  Then you are back to square one with no way to tell truth from fiction.  Question: Without objective scientific evidence, how can you tell the difference between what is true and what you want to be true?

No, I'm asking you to go as an observer and record details.  Forget enjoying yourself if you think that's going to skew your results. 

Your question is irrelevent because what i'm asking you to do is gather data for a scientific sociological investigation. 

mellestad wrote:

3. Actually, all I have to do is remain unconvinced that your God exists, based on the few arguments theists have (see 1).  It is quite simple.  Atheism is not a belief structure, so I don't have anything to defend beyond that, in the context of this conversation.

it's fine.  Many believers and non-believers alike take that stance.  It is the easy route.  I know what I think i know and that's all I need.  I'm not here to convince you otherwise, that is something you'd have to do on your own.  I'm here to challenge my own understanding of what I think is true.  Through that I have had some great in depth conversations with a select few.  I have learned quite a bit with that approach and am only stronger at this point in my following than when I first started.   

It's up to you if you want to continue to challenge my understanding or not.  Understand that if you do, i wll challenge your logic.  It's how I learn.  Through this some have found Christ.  At worst, others have enjoyed a good conversation and we've both enjoyed each other's company. 

mellestad wrote:

I have asked you many times to give a summary of what you believe, what you think about the nature of your god and why you think your specific belief is true and the beliefs of around 4 billion people on the planet are false.  So far, you have not even given me an answer, you just evade.  I can't tell if you are doing do on purpose, or whether you just don't have any answers.  At this point I don't think we need another thread, because you have not given any in-depth responses to any questions.

It is hard to get in depth on this particular forum, but beyond that, I'm not intentionally evading you, nor do I not have the answers.   One step at a time though.  in order for you to grasp why i believe my following is truth and others are not, you would first need to understand why I believe there is a higher power out there in the first place. 

This again is not a one sentence answer but something that could take quite soem time to cover.  There is a forum a while back I did that was called... i think science vs. religion that covers scientific reasoning.  I'm currently on the history forum that you are aware of.  This forum also covers random details through it that might cover a bit more.  Your question requires such a broad answer there really is no quick way of just responding to it and answering it. 

If you want my simple answer, I believe because through extensive research, personal experience and challenging others and talkign to knowlegeable sources, I have found that it is a logical conclusion to understand that there must be a higher intelligence/power behind what we understand to be reality.  Einstein has agreed with this statement. 

As far as this particular following, historically, geologically, rationally, it seems to make the most sense and growing a personal reliationship with this God being has only further assured me that this following is correct.  I wouldn't expect you to understand the personal aspect of it and am not using it to defend my belief here. 

I will be truly shocked if that is a sufficient answer for you however.  I'm willing to bet you have many questions or critisisms that stem off this.

mellestad wrote:

You don't have to explain the details of why you believe a specific facet of your faith.  Just give me the single best argument you have for believing in the supernatural, and your specific Jesus deity.  If I can show that your argument is invalid or why it is not convincing then we can move to your second best argument, and so on.

The problem with my logic is I know that there is no "best single arguement" without a plethera of resourcing and evidences that would need to be presented to futher justify my understanding.   Therefore, what your asking is difficult for me to do because I already know (as if playing a chess game) where the conversation will go from there.  I'm trying to avoid redundancy and get to the point quicker. 


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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

1. I have only seen a handful of distinct arguments for theism, ever, and none of yours are new.  You can change the details but at the core there are...probably less than ten arguments for god.  Fewer for a personal god.  And only about three that are not dismissed with a single sentence.  And I have arguments against those three that I feel are stronger than the counter arguments.

I've heard that same stance from both sides.  Obviously due to the extensive debates that have been happening for centuries, it's a little more complicated than a one sentence counter from both sides.  Just as much as one response from me wouldn't be enough for you because you wouldnt' agree with it, why would you think any different about me? 

I'll bite though, I'm interested in what those are.  Maybe this will be the turning point.  Maybe you have something.

mellestad wrote:

2. I don't buy it.  You are just asking me to go to gatherings and see if they make me happy..., and if I think the people in them seem 'good'.  You *cannot* pick between contradictory religions (or ideas) based on what makes you happy, because other people pick different religions for the same reason.  It is a position of ego, like nationalism.  Then you are back to square one with no way to tell truth from fiction.  Question: Without objective scientific evidence, how can you tell the difference between what is true and what you want to be true?

No, I'm asking you to go as an observer and record details.  Forget enjoying yourself if you think that's going to skew your results. 

Your question is irrelevent because what i'm asking you to do is gather data for a scientific sociological investigation. 

mellestad wrote:

3. Actually, all I have to do is remain unconvinced that your God exists, based on the few arguments theists have (see 1).  It is quite simple.  Atheism is not a belief structure, so I don't have anything to defend beyond that, in the context of this conversation.

it's fine.  Many believers and non-believers alike take that stance.  It is the easy route.  I know what I think i know and that's all I need.  I'm not here to convince you otherwise, that is something you'd have to do on your own.  I'm here to challenge my own understanding of what I think is true.  Through that I have had some great in depth conversations with a select few.  I have learned quite a bit with that approach and am only stronger at this point in my following than when I first started.   

It's up to you if you want to continue to challenge my understanding or not.  Understand that if you do, i wll challenge your logic.  It's how I learn.  Through this some have found Christ.  At worst, others have enjoyed a good conversation and we've both enjoyed each other's company. 

mellestad wrote:

I have asked you many times to give a summary of what you believe, what you think about the nature of your god and why you think your specific belief is true and the beliefs of around 4 billion people on the planet are false.  So far, you have not even given me an answer, you just evade.  I can't tell if you are doing do on purpose, or whether you just don't have any answers.  At this point I don't think we need another thread, because you have not given any in-depth responses to any questions.

It is hard to get in depth on this particular forum, but beyond that, I'm not intentionally evading you, nor do I not have the answers.   One step at a time though.  in order for you to grasp why i believe my following is truth and others are not, you would first need to understand why I believe there is a higher power out there in the first place. 

This again is not a one sentence answer but something that could take quite soem time to cover.  There is a forum a while back I did that was called... i think science vs. religion that covers scientific reasoning.  I'm currently on the history forum that you are aware of.  This forum also covers random details through it that might cover a bit more.  Your question requires such a broad answer there really is no quick way of just responding to it and answering it. 

If you want my simple answer, I believe because through extensive research, personal experience and challenging others and talkign to knowlegeable sources, I have found that it is a logical conclusion to understand that there must be a higher intelligence/power behind what we understand to be reality.  Einstein has agreed with this statement. 

As far as this particular following, historically, geologically, rationally, it seems to make the most sense and growing a personal reliationship with this God being has only further assured me that this following is correct.  I wouldn't expect you to understand the personal aspect of it and am not using it to defend my belief here. 

I will be truly shocked if that is a sufficient answer for you however.  I'm willing to bet you have many questions or critisisms that stem off this.

mellestad wrote:

You don't have to explain the details of why you believe a specific facet of your faith.  Just give me the single best argument you have for believing in the supernatural, and your specific Jesus deity.  If I can show that your argument is invalid or why it is not convincing then we can move to your second best argument, and so on.

The problem with my logic is I know that there is no "best single arguement" without a plethera of resourcing and evidences that would need to be presented to futher justify my understanding.   Therefore, what your asking is difficult for me to do because I already know (as if playing a chess game) where the conversation will go from there.  I'm trying to avoid redundancy and get to the point quicker. 

1. Interested in what are?  The theist statements of faith I think are distinct?

2. OK, but what criteria am I recording and what method am I using to render judgement?  If you want me to do some sort of experiment you need strict parameters and a method to make a decision.  If I am basing the merits of a group on their behavior, the only way to judge those merits is by my own likes and dislikes.  If you have a list of things that set a theist group 'above' a non-theist group, you'll have to lay them out.  I think you already have, and I think I pointed out the flaws in your list.

3. You seem to have missed the point, but I don't know of a simpler way to phrase it.

 

4. Then get to the point.  If you really don't have any kind of answer for why you are a theist, please just tell me so I don't waste my time, ok?  I have a hard time believing you cannot sum up your reason for belief.  Time to poop or get off the toilet.

 

Maybe try this:  http://en.wikipedia.org/wiki/Existence_of_God#Arguments_for_the_existence_of_God

If your belief is outside of that list, please enlighten us, because that list sums up theistic thought for the last four thousand years.

Everything makes more sense now that I've stopped believing.


caposkia
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mellestad wrote:Sigh.  You

mellestad wrote:

Sigh.  You have been here for two years, and you have not learned a single thing about anything, have you?

Oh, I've learned a lot being on this site... just... none of it has made me question the validity of my following.  On the contrary actually. 

mellestad wrote:

The default position of a human being on this planet is not, "Christ Jesus is Lord".  All we have to say to justify our lack of belief is, "I have not seen anything convincing".  Then when you come here and attempt to show us what *you* think are good reasons to believe, we can tell you what we think of them.

as I've done with everyone on here.... though I take it as an invite to a good conversation and an opportunity to learn something and most on here... well, seem to take it in offense or think I'm a moron because I don't conclude on a lack of evidence as easily as they do. 

Not saying that either side was such, actually both if you want to get technical can be considered to have a lack of evidence, therefore, it's a poor excuse for not believing as much as it would be to believe.

mellestad wrote:

 You have to justify a belief in magic.  We do not.  If we were plopped down a couple thousand years ago we would be sitting down and you would be saying, "You don't have any good reason not to believe in Zues!  You're so stupid!  Zues is obvious!"  And if we were in Iran you would be saying, "You don't have any good reason not to believe in Allah!  You're so stupid!  Allah is obvious!"  Humans are not born with a belief in God or Jesus.  You're the one with a positive statement about reality that must stand against counter arguments.

I don't have to justify my belief.  I also don't believe in magic, I know it's illusion.  It's funny you feel it's magic.  It shows a lack of research on your part.   I have studied conflicting beliefs and still conclude on my own.  To discuss why would be futile at this point be it that we still haven't gotten past the existance of a higher power.

mellestad wrote:

Do you at least see my point???  You do not get to 'win' debates by assuming your belief is true and acting incredulous when people don't accept it at face value.  Especially when you have spent two years here and *still* cannot present a coherent justification of your belief.

I understand and see your point.  You take the same stance most have taken with me before they really start to talk to me.   The funny thing is, many people on this site, take that approach with me and expect it to fly.  I know you don't.  You seem to think things through which I appreciate. 

To state that I've been here for 2 years and still haven't presented a coherent justification is leading us to believe that you have read through all of my forums and posts verbatum.  That is hard for me to believe.  Is it so?  I do hope you're not making an assumption here... That's assuming that what you think you know is true. taking it all at face value if you will.  Most religious persons take that approach.  They're not very fun to talk to because they shy away from analyzation and challenging their understanding.  i hope you're not that kind of person. 

 


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Brian37 wrote:Quote:  The

Brian37 wrote:

Quote:
  The reason I've been on this site for 2 years and am still a believer is because non-believers such as yourself have not rationally explained yourselves... thus requiring a bit more detail to your rationale.

The reason you are on this site is because we are getting to you.

We have given you detail for our rationale. Replicate, falsify your claim and have it independently peer reviewed. You don't want to do that, so therefore there is no rational to hold your position.

Is that simple enough, or do we have to teach you basic addition as well?


 

 

Just as was said before.  Here's a perfect example of someone who thinks they can win debates by, "assuming your belief is true and acting incredulous when people don't accept it at face value."

 


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mellestad wrote:Well, we are

mellestad wrote:

Well, we are talking about us, so within it.  The problem with your setup is the the assumption that a robot would not change when the input changes, and of course it would.  And again, the system is so complex that actually tracking every variable is impossible.  How do you track every input into a human being from conception through the 30 years before you give the test?  You can't.  And we certainly do not have free choice about how we act.  Look at the current threads here...we can influence moral behavior with external stimuli.  You can use magnets, you can use drugs, you can use surgery...what behavior is not subject to external control?

i see what you're saying here.  What you're noticing is true.  It would be rediculous to figure out how to track every input into a human being from conception through 30+ years.  Yet this is what you're asking to study free will.  Free will does not at all indicate that influence can't change choices you make or perception of your own actions.  God promises not to affect it.  To grasp what you're trying to say, yes, things can influence it, but then does that mean that we never can choose for ourselves, but are completely subjective to the input from the environment around us to make the choices for us? 

To track input would be also to assume that there is something of a greater power deciding that input.  Unless you're just assuming what I said above about the environment deciding for us. 

 

mellestad wrote:

You say it does, but why does it?  Emotion could just be part of the software, right?  Part of the feedback loop that influences decision making?

Not if the programmer wants control over its creation.  to have emotion right there indicates that the will of choice is left up to the unit experiencing the emotion and not an outside intelligence or source that will make the decision for the unit.

mellestad wrote:

Again, see my first response.  What part of our behavior is not governed by physical stimuli?  It isn't emotions, we can track, influence and create those in a lab.  It isn't memory either.  So what is it?  My hypothesis is that we are simply incredibly complex machines, without anything that is not physical.  As evidence I submit that we can influence behavior through physical stimulus and we can monitor the process of thinking with machines.

You keep resorting to the word "influence" to explain your logic.   You are showing right there that you would have to intentionally intervene in order to prevent a choice.  Thus showing that we have free will, not that influence can't play a part, but depending on what influence it doesn't mean you have to follow that.

To suggest what you are saying, rationally then, anyone growing up in the Bible belt should be so influenced that they have to be a Bible thumping Christian, you and I both know this isn't the case.  Are these people just outliers or irregularities in the data or do they have free will to make a choice even with influence? 

I think again we're losing focus.  i don't think it was in question that we have complete control over every aspect of our life.  What was in question was whether we had freewill in general.  From what you're exampling, the point that you'd have to intentionally intervene to prevent a choice shows that we do in fact have free will. 

in other words, by your logic, who or what is making you write on this forum?  If it's not your choice, then these can't be your words and they are influenced by some outside source.  I may in this case then have no idea what you believe to be true because you would not be able to express that due to the lack of free will and that your choices are being completely influenced  by something or someone else. 


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mellestad wrote: 1.

mellestad wrote:

 

1. Interested in what are?  The theist statements of faith I think are distinct?

yes and what your simple counter to them are. 

mellestad wrote:

2. OK, but what criteria am I recording and what method am I using to render judgement?  If you want me to do some sort of experiment you need strict parameters and a method to make a decision.  If I am basing the merits of a group on their behavior, the only way to judge those merits is by my own likes and dislikes.  If you have a list of things that set a theist group 'above' a non-theist group, you'll have to lay them out.  I think you already have, and I think I pointed out the flaws in your list.

forget the list.  I explained that it was not exhaustive.  All you need to do in step 1 is go and observe.  Record all behaviors you see and stimui to those reacitons and/or behaviors.  this will take some time.  From there you compare and contrast.  We would have to sit down and categorize behaviors.  One step at a time.  similarities to differences, then environmental effects on each behavioral observation and whether they were the same in both groups... we should also have a control group, so there probably should be a third that might have a mix of the 2 we are observing.

What we're talking about here is quite an extensive study. 

mellestad wrote:

3. You seem to have missed the point, but I don't know of a simpler way to phrase it.

I know what you're saying.. just sounds like you're giving up.  I understand, you feel like I'm not telling you anything.  the hardest hurtle to get over on this site I've found it the one where the non-believer has to look in the mirror and think about why they believe what they do and why they're so convinced I'm wrong. 

When people think there's a quick simple answer to why I do believe, then I wonder whether they really have a sound basis for their own understanding.

mellestad wrote:

 

4. Then get to the point.  If you really don't have any kind of answer for why you are a theist, please just tell me so I don't waste my time, ok?  I have a hard time believing you cannot sum up your reason for belief.  Time to poop or get off the toilet.

...

uh.. ok i just gave you the quick version and it obviously went over your head.  Read it carefully.  Did you?  Where you getting this idea that i don't have an answer?  ou're not asking me anything specific.   It'd be like me asking you to sum up the history of scientifc discovery in one sentence.  it can't logically be done. 

 

 

mellestad wrote:

Maybe try this:  http://en.wikipedia.org/wiki/Existence_of_God#Arguments_for_the_existence_of_God

If your belief is outside of that list, please enlighten us, because that list sums up theistic thought for the last four thousand years.

lemme guess, you're expecting me to pull out one of those concepts and say... ah!!! thats the one!!!

either that or deny any of those have to do with my belief thus denying the basis of my belief all together.

How about this.  That is a good summary of why i believe with exception of a few angles in each topic that we might not agree with. 

Shall we go from there? 


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caposkia wrote:Brian37

caposkia wrote:

Brian37 wrote:

Quote:
  The reason I've been on this site for 2 years and am still a believer is because non-believers such as yourself have not rationally explained yourselves... thus requiring a bit more detail to your rationale.

The reason you are on this site is because we are getting to you.

We have given you detail for our rationale. Replicate, falsify your claim and have it independently peer reviewed. You don't want to do that, so therefore there is no rational to hold your position.

Is that simple enough, or do we have to teach you basic addition as well?


 

 

Just as was said before.  Here's a perfect example of someone who thinks they can win debates by, "assuming your belief is true and acting incredulous when people don't accept it at face value."

 

I don't have to "believe" that the claim that a disembodied being is absurd. Any moron can juxtapose a sliver of cadaver brain under a microscope and juxtapose it next to any picture of deep space, there is nothing indicating that their is an invisible version of a human brain with magical super powers.

You assume a god with absolutely no evidence, which makes your label all the more absurd because you haven't even established the starting point.

You fail to consider that it is merely all in your head and that you merely like the idea of a super hero. Just like Jews and Muslims and Ancient Egyptians who made up their invisible friends in the sky. What makes you think you are special or that you are not making the same mistake they make?

I am not assuming I am right, I am saying you have no way to replicate or falsify the god you claim is real, so there is no rational reason to hold that position.

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
Check out my poetry here on Rational Responders Like my poetry thread on Facebook under Brian James Rational Poet, @Brianrrs37 on Twitter and my blog at www.brianjamesrationalpoet.blog


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By the way, I discovered it.

By the way, I discovered it. If you burn a stack of 7 bibles with a newborn fresh from the womb, the ashes coalesce to form an unholy grail.

This mighty object grants you the power of making completely irrelevant posts, such as mine. behold!

Faith is the word but next to that snugged up closely "lie's" the want.
"By simple common sense I don't believe in god, in none."-Charlie Chaplin


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@Cap:  Since we have

@Cap:  Since we have multiple posts going I'm going to try and combine them, again, with much summarization.  Speak up if I miss anything you think is important.

1. If you have spelled out your beliefs on this site or others, just find them and quote them.  I've read just about every post on this forum for six months, and I have not seen one in that time.  So if you are unwilling to describe your central reasons for believing in this thread, just quote mine yourself.  Again, I have a hard time believing you can't give a summary without a textbook length thesis.  You're the first theist I've ever talked to who has made that claim, but so far I have not seen any individual insights on your part that seem extraordinary.

2. We've had the 'magic' discussion before.  You have been unable to provide a way to differentiate the supernatural from the magical.  Just because the word magic seems to devalue what you claim as supernatural doesn't mean the definition does not fit.  I use the word in a concious attempt to point out the absurdidty of believing the miracle claims of theists, as I am sure you are aware.

3. If you want to be involved in a discussion with me about religion, you most certainly *do* have to justify your beliefs.  That is sort of the point of this forum, yes?  This forum is not about atheists chatting with other atheists, it is about debate between theists and non-theists.

 

--------

 

Now, Robots.

 

1. I am not asking you to track every input in a human, I am pointing out it is impossible and so we must use other methods to figure things out.  My point is since we can show that external stimuli can impact human behavior in a 'mechanical' way, why would we assume there is some form of dualism or spirit or soul at work behind the machine?  I see evidence that our behavior is caused by our experiences in the physical world.  I don't see any evidence that anything else is going on.

2. Your arguments about emotion and influence are not making sense to me, if anything they seem to be encouraging my own hypothesis.  Unless one of us can re-phrase in a way the other can understand this seems like a dead end.  Like your Bible thumping example...people born in the Bible Belt *do* have a stronger tendancy towards Bible Thumping.  Of course they don't all follow the same path, because the system is complex and no two humans in the Bible belt have identical physical structure and external stimuli.  To me the fact that something like religion, which should be a core part of decision making in free will, is so heavily influenced by geographical culture is strong evidence that we are simply machines with complex input.  If humans really had a 'choice' you would expect religious and political ideas to be less constrained by the environment.

3. I'm using intentional intervention as an example, since we have control over it.  You can do statistical sampling of behaviors to illustrate the same point, but that is even less controlled so I don't see how it would help.

4. The thing 'making' me write on this forum is the sum of my experiences translated through my brain resulting in a reaction.

 

---------

 

The last post.

 

1. First cause and transcendental are the two that seem to have the most 'weight' to me.  But even then, the problem with both is they take something that we don't have an answer to and apply God willy-nilly without any justification.  When you have a problem you don't get to say, "goddidit".  To do so you have to assume that an extremely complex being (which we cannot define) came into existence outside of time (which we don't understand) with extraordinary powers of creation (which don't make sense).  God doesn't answer any questions, He just makes more.

2. Group analysis: So you want me to find a group of random theists, analyze what they do and how it makes me feel?  Compare and contrast with what?  Once I have a giant list, then what?  I'm not seeing a point in the experiment.  What is your hypothesis?  In the past you have said groups of Theists make you feel a certain way, and if that is your hypothesis my main argument still stands: You are asking me to make a judgement on group behavior based on how it makes me feel, which is totally subjective...if I had been raised in a different culture the groups would make me feel a different way.

3.

cap wrote:
I know what you're saying.. just sounds like you're giving up.  I understand, you feel like I'm not telling you anything.  the hardest hurtle to get over on this site I've found it the one where the non-believer has to look in the mirror and think about why they believe what they do and why they're so convinced I'm wrong.

When people think there's a quick simple answer to why I do believe, then I wonder whether they really have a sound basis for their own understanding.

 

 ...

uh.. ok i just gave you the quick version and it obviously went over your head.  Read it carefully.  Did you?  Where you getting this idea that i don't have an answer?  ou're not asking me anything specific.   It'd be like me asking you to sum up the history of scientifc discovery in one sentence.  it can't logically be done.

Ok, I gagged a little here.  Look, I'm sorry that I don't think your 'arguments' are actually even arguments.  I don't know what to tell you.  I'm not asking you anything specific?  Really?

We are at an impass here.  I've asked you to summarize your beliefs, you say you cannot.  I don't believe you.  So what we do from here is up to you.  If you can't summarize your reason for belief, then we can't talk about it.  If you can, then we can.  There isn't anything else to say, like I said, poop or get off the toilet.

4. I'm not sure what you mean in your last paragraph.  Are you saying you want to go through that list point by point?  We could save time by just quoting wikipedia at each other.  I would rather hear you in your own words.

 

 

Look, when I was a believer my reason for believing was authority.  Everyone I respected was a theist.  Hell, I didn't even know any atheists personally until much later in life.  So my reason for believing would be an argument from popularity.  Everyone believed, so I believed.  If you would have asked me, at 16 or 17, to say why I believed in God I wouldn't have been able to do anything but waffle and obfuscate.  I probably would have landed on the prime mover idea.  "Something can't come from nothing!" would have been my battle cry.  Maybe I would give some anectdote about something that happened to me or a friend that seemed unlikely.  But the thing was, I would have argued that I *did* have a reason for belief.  If I were to go back in time and debate myself, the first thing I would ask is, "why do you believe?"

 

Everything makes more sense now that I've stopped believing.


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Brian37 wrote:I don't have

Brian37 wrote:

I don't have to "believe" that the claim that a disembodied being is absurd. Any moron can juxtapose a sliver of cadaver brain under a microscope and juxtapose it next to any picture of deep space, there is nothing indicating that their is an invisible version of a human brain with magical super powers.

You assume a god with absolutely no evidence, which makes your label all the more absurd because you haven't even established the starting point.

You fail to consider that it is merely all in your head and that you merely like the idea of a super hero. Just like Jews and Muslims and Ancient Egyptians who made up their invisible friends in the sky. What makes you think you are special or that you are not making the same mistake they make?

I am not assuming I am right, I am saying you have no way to replicate or falsify the god you claim is real, so there is no rational reason to hold that position.

 

@Cap: This is a huge part of what I have been saying.  I still don't see any answer from you, you sort of shoo the point away and act like it is not a central failing of theism, but it really is.  The simply fact that there is no objective way to tell why your faith is justified but an ancient Egyptians faith isn't justified is enough reason to disregard both theistic claims without any further discussion.

 

It really makes more sense to figure both are false...the alternative is, "I'm right because I say I am."

 

And it is even worse than that, Christians don't even agree with other Christians and the Christian faith has changed in dramatic ways over time.

Everything makes more sense now that I've stopped believing.


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Brian37 wrote:I don't have

Brian37 wrote:

I don't have to "believe" that the claim that a disembodied being is absurd.

I never said you did

Brian37 wrote:

Any moron can juxtapose a sliver of cadaver brain under a microscope and juxtapose it next to any picture of deep space.

you've proven that Eye-wink

Brian37 wrote:

You assume a god with absolutely no evidence, which makes your label all the more absurd because you haven't even established the starting point.

you assume (period)... a dangerous position to have in life.

I've asked you for a starting point, to which you have very effectively ignored with conclusions that have no basis.   I can give you a starting point, but I've tried that.  When the conversation starts getting difficult you crawl back into your box and tell me how my belief is absurd.

I'm asking you now for a starting point that you'd be willing to persue. You still ignore it.  When you're willing to work with me, then we'll talk.

Brian37 wrote:

You fail to consider that it is merely all in your head and that you merely like the idea of a super hero. Just like Jews and Muslims and Ancient Egyptians who made up their invisible friends in the sky. What makes you think you are special or that you are not making the same mistake they make?

Do you actually want to know or are you happy making assumptions and strawman conclusions?

Brian37 wrote:

I am not assuming I am right, I am saying you have no way to replicate or falsify the god you claim is real, so there is no rational reason to hold that position.

I have asked you how i would go about doing that so that its results would be acceptable to you.  Instead of a rational possibility using the basis of scripture, history, science and logic, you suggest farting a car. 

With that logic, I find it humorous you can still call me dilusional. 


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mellestad wrote:1. If you

mellestad wrote:

1. If you have spelled out your beliefs on this site or others, just find them and quote them.  I've read just about every post on this forum for six months, and I have not seen one in that time.  So if you are unwilling to describe your central reasons for believing in this thread, just quote mine yourself.  Again, I have a hard time believing you can't give a summary without a textbook length thesis.  You're the first theist I've ever talked to who has made that claim, but so far I have not seen any individual insights on your part that seem extraordinary.

so much for your claim that all believers have easily refuted answers.  My guess is you've only talked to those consumed in legalistic religion.

I did give you a summary in post 1355 on this forum and it went right over your head.  Read through it again.  Unlike a believer consumed in doctern and religion, I have found my belief through of course a relationship a built with Christ,  but based on research and understanding.

mellestad wrote:

2. We've had the 'magic' discussion before.  You have been unable to provide a way to differentiate the supernatural from the magical.  Just because the word magic seems to devalue what you claim as supernatural doesn't mean the definition does not fit.  I use the word in a concious attempt to point out the absurdidty of believing the miracle claims of theists, as I am sure you are aware.

I never claimed it devalues my belief, but the Bible makes clear discrepencies.  You want to get into the magic debate.  Ok.  Step 1.  Miracles are very much perspective based.  What to you would be a miracle? 

Step 2.  Will you automatically assume certain claimed miracles pointing to God fake because you can't comprehend a metaphysical being?  If so, we cannot go further. 

Step 3.  If it's a miracle, it would be logical to assume it could not be scientifically replicated...(other wise it's not a miracle) therefore, what evidences would there need to be in order for you to accept such a possibility? 

Until we can get past these steps, we cannot differentiate.  It's only logical to get past this point first.  I'm willing to work with you here... so I'll expect some logical answers to these questions.

mellestad wrote:

3. If you want to be involved in a discussion with me about religion, you most certainly *do* have to justify your beliefs.  That is sort of the point of this forum, yes?  This forum is not about atheists chatting with other atheists, it is about debate between theists and non-theists.

I'm more than willing to do that.  However, I've been on this site long enough to learn that consistency and thought process is not a popular commodity here.  Therefore, instead of me working hard to figure out what out of 1000 topics will grab your interest long enough to have a legitimate conversation, I'm asking you where you want to start.  What topic or specific focus is something you will take into consideration and actually discuss without resorting to baseless conclusion when the conversation gets difficult? 

Think hard about your post here on #3.  If i was as avoidant as you seem to assume, do you really think this forum would have gotten as far as it has?  That assumption seems to insult the intelligence of a lot of people who have been talking wtih me through most of it. 

To fill you in about this particular forum, it started with a purpose, but... surprise! the conversation got to a point where consistancy went out the window.  I eventually stopped trying and only gave time to those who had legitimate statements or questions and were willing to stick to it.  This progressed into a forum that for a while was just humoring me and therfore, i didn't give serious answers.

It has now gotten to a point where I will be as redundant as possible (redundancy is a very popular commodity here) with my expectations for anyone who wants to challenge me and promise to stick to anyone who is willign to give me something legitimate to work with.  I will wait you out and see if you're someone who actually wants to stick to a conversation, or play the avoidance game and never really make an effort toward progress.  I will continue to give you prompts along the way, but the choice to move on with any of them will be up to you.

mellestad wrote:

 

1. I am not asking you to track every input in a human, I am pointing out it is impossible and so we must use other methods to figure things out.  My point is since we can show that external stimuli can impact human behavior in a 'mechanical' way, why would we assume there is some form of dualism or spirit or soul at work behind the machine?  I see evidence that our behavior is caused by our experiences in the physical world.  I don't see any evidence that anything else is going on.

Ok, so you're looking at the robot from the outside, but you conclude without disecting its mainframe.

The parts of study now should move to cause of stimuli... or experience in the physical world and why the choice result was the way it was in that particular situation.  Be it that each person is different, each result is different.  You can sit there and assume it's how they were programmed, but how can you be sure that's the case?  Scientifically, it's not intelligent to conclude based on you not understanding any other reasoning. 

Science would take particular experiences and trace them back to their source.  Then the source would be studied in depth to understand the ultimate outcome.  Again this experiment we're discussing, no matter how you look at it is much more in depth than you want to make it.  This is not avoidance either, it's logic.  If you disagree, understand I'm not trying to avoid your point.  i see your point, but explain to me why it does not need to go deeper.

mellestad wrote:

2. Your arguments about emotion and influence are not making sense to me, if anything they seem to be encouraging my own hypothesis.  Unless one of us can re-phrase in a way the other can understand this seems like a dead end.  Like your Bible thumping example...people born in the Bible Belt *do* have a stronger tendancy towards Bible Thumping.  Of course they don't all follow the same path, because the system is complex and no two humans in the Bible belt have identical physical structure and external stimuli.  To me the fact that something like religion, which should be a core part of decision making in free will, is so heavily influenced by geographical culture is strong evidence that we are simply machines with complex input.  If humans really had a 'choice' you would expect religious and political ideas to be less constrained by the environment.

Be it that today, more and more people are showing less constraint by their environment, geographical culture does not play a part when you look at it from a world point of view. 

For example.  The northern Hemesphere has always had a stronger hold on Christiandom.  Reasoning is simple as you suggested... g...eologically, this is where it started..  Here's the problem.  The source of Christianity geologically is now one of the weakest places for a Christian stronghold... in fact, statistical trends show that the north is losing a grip on Christiandom and the south is gaining even though the south has never had a basis in it, nor any logical reason to start following it.  Some may blame missionaries, but missionaries aren't ignoring the North and just preaching to the South.  In fact, there is more concentration on the north from what i can see. 

Conclusion... religious ideas are less constrained by the environment than they used to be... statistically, it seems environment no longer is a factor.  (The Next Christiandom, book)

mellestad wrote:

3. I'm using intentional intervention as an example, since we have control over it.  You can do statistical sampling of behaviors to illustrate the same point, but that is even less controlled so I don't see how it would help.

4. The thing 'making' me write on this forum is the sum of my experiences translated through my brain resulting in a reaction.

... a reaction you had no choice over?  In other words, due to your experiences and information translated through your brain, you had no other option and/or did not have the ability to not write on here or do something else instead.

mellestad wrote:

 

1. First cause and transcendental are the two that seem to have the most 'weight' to me.  But even then, the problem with both is they take something that we don't have an answer to and apply God willy-nilly without any justification. 

Some would do that... I wouldn't just assume for your sake that all believers are that way.   The #1 biggest mistake i've seen people on here do is assume that all believers believe or have faith in God because it's the only way they can explain what they don't know.  Even legalistic denominationalists wouldn't adhere to that reasoning in most cases.

mellestad wrote:

When you have a problem you don't get to say, "goddidit".  To do so you have to assume that an extremely complex being (which we cannot define) came into existence outside of time (which we don't understand) with extraordinary powers of creation (which don't make sense).  God doesn't answer any questions, He just makes more.

Just to clarify to you, if you ask most who have been talkign to me for a while on here, I think they'll agree that I'm not a "goddidit" type follower.

Beyond that, am I safe to assume then that what your saying is that becasue God would have to be something beyond our understanding, he couldn't possibly exist?

mellestad wrote:

2. Group analysis: So you want me to find a group of random theists, analyze what they do and how it makes me feel?  Compare and contrast with what?  Once I have a giant list, then what?  I'm not seeing a point in the experiment.  What is your hypothesis?  In the past you have said groups of Theists make you feel a certain way, and if that is your hypothesis my main argument still stands: You are asking me to make a judgement on group behavior based on how it makes me feel, which is totally subjective...if I had been raised in a different culture the groups would make me feel a different way.

I have mentioned being in a group of theists has made me feel a certain way.  It would be ignorant of you to assume that meant it always happened that way.

I also don't understand be it that I've explained many times that you're going to observe only why you think I'm expecting you to go and feel something?

Be careful with the assumption that it's any random group of theists be it that denominationalism claims theism.  I'm talking about followers who would statistically be categorized as unafilliated.  It would be hard to do and most likely you'll find a mix, but a majority will be sufficient for our purposes.

What you'd be comparing to is a group of non-believers gathering for a similar reasoning. (which is why i suggested music)

You have to get past the feeling thing.  Why are you stuck on that?  As I've said, i've explained to you now... at least twice that you're going to simply observe and record.  Where in that statement do I ask you to feel?

mellestad wrote:

Ok, I gagged a little here.  Look, I'm sorry that I don't think your 'arguments' are actually even arguments.  I don't know what to tell you.  I'm not asking you anything specific?  Really?

as far as the question as to why I believe, you're being vague, you're expecting me to tell you something simple like:

1. well, I grew up in it

2. my friends told me/ family told me...

3.  I felt something cool when...

4.  I was told X and it made sense to me, so I believe.

when it's much more than that.  I'm willing to discuss with you, but you can't seem to get out of that rut.

Other than that, yes, you're starting to get specific with teh whole robot thing and studying people groups. 

just a point.. If I've used the term "arguement", I'm sorry.  I have made statements challenging you to give me a focus to which you'd be interested in discussing about my belief.  

i have given you a statement as you requested summarizing why I beleive including agreeing with the summary that Wikipedia gave for belief.  The summary I gave it seemed you didn't even read... either that or it didn't answer your question (as I said it wouldn't) and you didn't grasp it as a summary. 

Understand I'm approaching you as I am with experience.  I know your state of mind (I've been there) and I've been working with people like you on this site for quite some time.  I'm trying to avoid redundancy and pointless conversation and get to a point that you will actually be interested in talking about vs. blindly refuting my belief without basis.  This again comes from experience on this site.

mellestad wrote:

We are at an impass here.  I've asked you to summarize your beliefs, you say you cannot. 

no, at this point, i have... you still haven't looked at 1355 have you?  Also, your wikipedia reference, i agreed to that being a good summary of why I believe with exception of bits and peices of information that we might not agree with.

I'm trying to show you why i say I cant' just summarize by giving you a summary that I already know won't answer your questions or satisfy your request for my reasoning.

I understand you want me to tell you X so you can tell me Y, but c'mon, we've both been there... let's get to a point where we both can discuss for a bit.  I think we've started... maybe... with the people group study or the robot thing???

mellestad wrote:

I don't believe you.  So what we do from here is up to you.  If you can't summarize your reason for belief, then we can't talk about it.  If you can, then we can.  There isn't anything else to say, like I said, poop or get off the toilet.

4. I'm not sure what you mean in your last paragraph.  Are you saying you want to go through that list point by point?  We could save time by just quoting wikipedia at each other.  I would rather hear you in your own words.

Of course you don't believe me, if you did, you wouldnt' be talking to me here.. I dont' believe you either, but your reasoning seems to be as detailed as you're claiming mine is.  

4:  I'd be more than happy to tell you in my own words... the question you have yet to answer... maybe can be answered now... Where do you want me to start?

mellestad wrote:
 

 

Look, when I was a believer my reason for believing was authority.  Everyone I respected was a theist.  Hell, I didn't even know any atheists personally until much later in life.  So my reason for believing would be an argument from popularity.  Everyone believed, so I believed.  If you would have asked me, at 16 or 17, to say why I believed in God I wouldn't have been able to do anything but waffle and obfuscate.  I probably would have landed on the prime mover idea.  "Something can't come from nothing!" would have been my battle cry.  Maybe I would give some anectdote about something that happened to me or a friend that seemed unlikely.  But the thing was, I would have argued that I *did* have a reason for belief.  If I were to go back in time and debate myself, the first thing I would ask is, "why do you believe?"

 

This defintely clarifies your state of mind here.  What you have to understand is a follower should have done more homework before believing so as to have a relationship with Christ and understand why it's even important to begin to seek a relationship with Christ. 

I'm sorry to disappoint you, i dont' have a simple anectdote to give you for my reasoning or an excuse through family or friends or church I grew up in.  It's not why i believe.  I know this is hard for you to grasp, but there are many out there just like me.  If you're going to challenge my belief, you must first accept that there's not always going to be a simple answer to why.  i believe and I will back up my belief from every angle that is thrown at me.  Most denominationalists cannot claim this because their belief is based in doctern alone.  Most other religious people will base it on environment like family, friends, or heritage.  Followers will base it on research and a long process of building a legitimate relationship not with their church or church friends, but with Jesus Christ.  Once you can comprehend that, we can move on. 

 

 


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mellestad wrote: And it is

mellestad wrote:

 

And it is even worse than that, Christians don't even agree with other Christians and the Christian faith has changed in dramatic ways over time.

This of course is the biggest difficulty in explaining our following to those who aren't a part of it.  Denominationalism (to which you reference here) is the cause for the confusion and dramatic changes in what people see about Christians.  This is why we are "unafilliated".  We who are categorized as unafilliated agree with most points.  Where we don't, we are willing to discuss.  Some points, due to lack of evidences may never be agree on, but we're still willing to move beyond that because those points aren't a factor in the basis for our belief and following, nor our understanding of why we believe.   All of that is consistent and clear. 

 


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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

 

And it is even worse than that, Christians don't even agree with other Christians and the Christian faith has changed in dramatic ways over time.

This of course is the biggest difficulty in explaining our following to those who aren't a part of it.  Denominationalism (to which you reference here) is the cause for the confusion and dramatic changes in what people see about Christians.  This is why we are "unafilliated".  We who are categorized as unafilliated agree with most points.  Where we don't, we are willing to discuss.  Some points, due to lack of evidences may never be agree on, but we're still willing to move beyond that because those points aren't a factor in the basis for our belief and following, nor our understanding of why we believe.   All of that is consistent and clear. 

 

I find it interesting that denominaitonalists and those who declare themselves "unafiliated" claim differences despite having so much in common.

Both groups pick and choose the parts of doctrine that they want to follow. The "unaffiliated" are only different in that they are making their doctrine up on the fly instead of having a document to fall back on.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
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jcgadfly wrote:caposkia

jcgadfly wrote:

caposkia wrote:

mellestad wrote:

 

And it is even worse than that, Christians don't even agree with other Christians and the Christian faith has changed in dramatic ways over time.

This of course is the biggest difficulty in explaining our following to those who aren't a part of it.  Denominationalism (to which you reference here) is the cause for the confusion and dramatic changes in what people see about Christians.  This is why we are "unafilliated".  We who are categorized as unafilliated agree with most points.  Where we don't, we are willing to discuss.  Some points, due to lack of evidences may never be agree on, but we're still willing to move beyond that because those points aren't a factor in the basis for our belief and following, nor our understanding of why we believe.   All of that is consistent and clear. 

 

I find it interesting that denominaitonalists and those who declare themselves "unafiliated" claim differences despite having so much in common.

Both groups pick and choose the parts of doctrine that they want to follow. The "unaffiliated" are only different in that they are making their doctrine up on the fly instead of having a document to fall back on.

And what Cap and all other Jesus fans, churchgoers or not, do not want to face is that virgin births are absurd, surviving rigor mortis is absurd, not to mention that a giant invisible brain with no material floats around the cosmos everywhere and nowhere at the same time and has magical powers to interfere in our lives.

"The Bible Says"

"The Koran Says"

"The Reg Veda's say"

A WHOLE BUNCH OF MYTHOLOGICAL BULLSHIT people want to believe.

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1. You didn’t give an

1. You didn’t give an answer in post 1355, you said, “It is too complicated to explain.”

 

 2. I am going to assume any magic claim is false without actual evidence. To me, involving a deity has nothing to do with it. In either case we are talking about some sort of magic/sorcery/miracle. If the miracle had an impact on the physical world, then it could be tested. 

 

Necromancy would be impressive. Healing a non-ambiguous wound instantly would be impressive. A flood that covered the entire world would be impressive. 

 

Unfortunately, there is no evidence that any of these actually happened beyond what the fact that someone wrote a book claiming they did. If we accept that as a standard of evidence, we have to accept all magic and miracle claims ever put to paper.

 

3. Ok, if you don’t think I am behaving in that way, stop talking. Otherwise, stop whining about how no-one understands you and everyone on this board is stupid, and the intellectual weight of this board is resting on your shoulders.

  Robots again.  

1.   We do try to find actual causes for behavior. At some point though we have to stop and start using generalizations. I can assume the case is that we are a result of our inputs because there is no evidence for any other hypothesis and what data we *do* have supports the idea that we are ‘robots’.

2. Are you trying to argue that religion is no longer primarily influenced by geography? If so, you’re wrong, just go look at the data. I agree though that things have changed some, but that is due to a more rapid exchange of ideas due to international travel, modern communications and the Internet. If your point was valid, it would have always been like that, even before those things.

3-4. Yes, I think free will is an illusion. If I had a different life, I would be doing something else.

God stuff again.

1.  I was not arguing against your points, I was answering your previous request. And no, I am not saying that God does not exist because we could not imagine what God is.

2. OK, you’re making me nuts now. Observe and record behavior, fine. Why? To what end? What is your hypothesis? I am assuming it has something to do with subjective feeling because you said that once and you’ve never answered my requests for what the heck you want after that! Just in that paragraph alone you ignored every single question I asked! Arrrghh!

  The gagging.  

I can’t think of anything to say that isn’t just calling you names, so I’ll skip to 4.

4. Start wherever you want to, I don’t care. Just make a concrete claim so we can have a discussion instead of this endless wishy-washy nonsense.

Last response:

This is what I am interpreting, “I can’t tell you why I believe other than generic platitudes and telling people my belief is super-complicated. This isn’t a weakness; it is a strength because when I am questioned I never have to say anything.”

 

I’m tired of this Cap. I’m tired of writing pages and having zero growth in the conversation either way. This entire experience has been on giant stall, I am still asking the same questions I did in my first posts and you are still giving the same non-answers. Either say something meaningful or end the conversation.

Maybe we can just move forward with the Robot conversation, because at least we have a dialog there even it isn’t much of one. 

Everything makes more sense now that I've stopped believing.


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What is a 'free will' style

What is a 'free will' style 'choice' based on? Does 'free' mean it is not affected by anything?

Do you not take anything into consideration when choosing between whatever options are available to you?

And how would this be different from flipping a coin to decide?

To the extent that you base your decision on any existing state of the universe or even of your own mind (your mood, memories of previous experiences, personal preferences, beliefs, memories of previous decisions in the same situation, a desire for some variety in your life, eg not to choose the same flavour of ice cream every-time even if it is your favorite, etc), it is determined by those things. Not necessarily completely, but the sum of all those influences will give particular 'weight' to each of your options. Where options are similarly in net weight, the actual choice will likely be determined by low-level variations in the exact 'calculation' (sub-conscious) of each, plus a degree of 'chaotic' and maybe even Quantum randomness. The only alternative to 'determined' is random - most real events are a mix of such 'effects'.

If the 'weight' of one particular option is clearly stronger than all the others, but you still don't go with it, why would you not? What would you 'base' such a decision on?

 

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caposkia wrote:Simply put,

caposkia wrote:

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate

If an argument is of somethings existence, and we don't know if it exists or not, for example ghosts. It would be reasonable to assume the thing in question didn't exist. So I may not be able to disprove that ghosts exist but being a reasonable person I assume they don't (although some people do). So believing in ghosts because their existence has not been disproven is illogical. It is not up to atheists to disprove Gods existence, it is up to theists to prove it exists. Being a reasonable person and having no evidence (not including ignorant, preachy or contradictory evidence) for Gods existence, one would assume the God in question doesn't exist.  

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DarkSam wrote:caposkia

DarkSam wrote:

caposkia wrote:

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate

If an argument is of somethings existence, and we don't know if it exists or not, for example ghosts. It would be reasonable to assume the thing in question didn't exist. So I may not be able to disprove that ghosts exist but being a reasonable person I assume they don't (although some people do). So believing in ghosts because their existence has not been disproven is illogical. It is not up to atheists to disprove Gods existence, it is up to theists to prove it exists. Being a reasonable person and having no evidence (not including ignorant, preachy or contradictory evidence) for Gods existence, one would assume the God in question doesn't exist.  

If we're talking about the Nightline debate, what was immediately esdtablished was that Kirk and Ray were incapable of following the rules they set forth.

Too typical of Christianity, I fear.

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mellestad wrote:I’m

mellestad wrote:

I’m tired of this Cap. I’m tired of writing pages and having zero growth in the conversation either way. This entire experience has been on giant stall, I am still asking the same questions I did in my first posts and you are still giving the same non-answers. Either say something meaningful or end the conversation.

To quote "Fatal Attraction":

I WILL NOT BE IGNORED DAN!

What the f? Cap is my chew toy. It's like that old song.

You are my chew toy

My only chew toy

You make me happy

When skys' are grey

You'll never know dear

How much I love chew toys

Please don't take my chew toy from me.

 

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jcgadfly wrote:DarkSam

jcgadfly wrote:

DarkSam wrote:

caposkia wrote:

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate

If an argument is of somethings existence, and we don't know if it exists or not, for example ghosts. It would be reasonable to assume the thing in question didn't exist. So I may not be able to disprove that ghosts exist but being a reasonable person I assume they don't (although some people do). So believing in ghosts because their existence has not been disproven is illogical. It is not up to atheists to disprove Gods existence, it is up to theists to prove it exists. Being a reasonable person and having no evidence (not including ignorant, preachy or contradictory evidence) for Gods existence, one would assume the God in question doesn't exist.  

If we're talking about the Nightline debate, what was immediately esdtablished was that Kirk and Ray were incapable of following the rules they set forth.

Too typical of Christianity, I fear.

Yes I fear these Christians don't see the light. (;

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You cannot disprove the existance of God, but you also cannot disprove the existance of an all powerfull, incomprehesible, pink elephant that lives in the boot of my car.


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jcgadfly wrote:I find it

jcgadfly wrote:

I find it interesting that denominaitonalists and those who declare themselves "unafiliated" claim differences despite having so much in common.

Just for the record, we do not "declare" ourselves unafiliated.  As I said, statistically speaking, that's what we are categorized as.  We just reference ourselves as "Christ Followers", or something of that nature. 

With that said, none of us ever claim that we are "so different" or better or worse than any denominationalist.  The reason why we have so much in common is because even though denominationalists follow a particular type of doctern, we still follow the same belief.  The differences come in key docternal structure that may or may not coenside with Biblical teachings.  We as "Christ followers" just don't rut ourselves into a particular denominational standard for a few reasons.  the main one isn't that we necessarily disagree, though there are many that we do disagree with, it's that we want to make sure that if we learn something new about our following and understanding, we don't have to concern ourselves with whether it goes against our docternal belief or not.  The Bible is what we answer to and not an entity of denominationalism which would tend to shy away from any change from its norm.  It also leaves no room for generational changes that are necessary for the following. 

jcgadfly wrote:

Both groups pick and choose the parts of doctrine that they want to follow. The "unaffiliated" are only different in that they are making their doctrine up on the fly instead of having a document to fall back on.

So you've actually done the research then?  Please recheck your results.

We never make up ou doctern on the fly.  We have not made up any doctern and try to strictly adhere to the Bible.  For someone who has been told many times by me in particular that we do not change our belief or reasons for believing, it amazes me that you can stil make such a confirming statement with nothing to back it up. 

I've always thought you were one of the smarter ones on here... your starting to make me wonder.  What are you trying to prove and why are you so willing all of a sudden to start pulling random information out of the air with no basis? 


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Brian37 wrote:And what Cap

Brian37 wrote:

And what Cap and all other Jesus fans, churchgoers or not, do not want to face is that virgin births are absurd, surviving rigor mortis is absurd, not to mention that a giant invisible brain with no material floats around the cosmos everywhere and nowhere at the same time and has magical powers to interfere in our lives.

"The Bible Says"

"The Koran Says"

"The Reg Veda's say"

A WHOLE BUNCH OF MYTHOLOGICAL BULLSHIT people want to believe.

good job again ignoring a slam to your defense.  Stop running from it and start confronting it.  it's obvious you are sure you have it right, so you should have nothing to worry about then confronting it right?

 

 


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mellestad wrote:1. You

mellestad wrote:

1. You didn’t give an answer in post 1355, you said, “It is too complicated to explain.”

Are you even reading the post?...

Here I'll make it easy for you.  In the post prior to 1355, you asked me for a summary for my belief... Now quoting directly from 1355, I responded with:

"If you want my simple answer, I believe because through extensive research, personal experience and challenging others and talkign to knowlegeable sources, I have found that it is a logical conclusion to understand that there must be a higher intelligence/power behind what we understand to be reality.  Einstein has agreed with this statement. 

As far as this particular following, historically, geologically, rationally, it seems to make the most sense and growing a personal reliationship with this God being has only further assured me that this following is correct.  I wouldn't expect you to understand the personal aspect of it and am not using it to defend my belief here. 

I will be truly shocked if that is a sufficient answer for you however."

You have effectively proven my point that it wasn't sufficient for what you want, but as you so desperately wanted, I summarized my belief... I'm guessing you were looking for one sentence or one quick paragraph doctern.  Sorry to disappoint you again, but I don't follow doctern, i follow the Bible.  That of course still is a broad statement.  Are you looking for 'I beleive in one God, maker of heaven and Earth, of all that is seen and unseen... etc. etc. etc.."  Well, I do agree with that part of the creed.  I also believe that Jesus died for us and took our sins upon himself so that we may live and not be in bondage to sin and that we live to serve each other in humanity.  This statement of my belief is (and I'll bold it so maybe you won't miss it this time) barely scratching the surface and is quite incomplete.  Therefore, this does not even partially describe my following, but only a few key aspects of it. 

Anything yet, or are you still going to ignore the direct answer to your question.

Is that a better start of what you're looking for?  If not, you need to clarify your request. 

 
mellestad wrote:

 2. I am going to assume any magic claim is false without actual evidence. To me, involving a deity has nothing to do with it. In either case we are talking about some sort of magic/sorcery/miracle. If the miracle had an impact on the physical world, then it could be tested. 

What is a miracle to you?  What defines it?  If it is testable and explainable, is it still a miracle?  What would you need for this "evidence of magic"????  If it is explainable, does it mean that God didn't do it????? 
mellestad wrote:

Necromancy would be impressive. Healing a non-ambiguous wound instantly would be impressive. A flood that covered the entire world would be impressive. 

 
So are you saying that you'd need to die in a flood in order to believe?  What about the random unaffiliated culture groups around the world that have a similar flood story ironically taking place around the same time?  Though all are assumed to be false stories, is it not suspicious?
mellestad wrote:

Unfortunately, there is no evidence that any of these actually happened beyond what the fact that someone wrote a book claiming they did. If we accept that as a standard of evidence, we have to accept all magic and miracle claims ever put to paper.

 
The problem here is you're taking the miracles and assuming that they are the basis for our belief.  Sorry, it doesn't work that way.  It's like this... would you take a can and some string and conclude from that that after 50 feet it is impossible to have any sort of direct communication from any source?  This we know is false with cell phone technology and internet today, but it's basically the conclusion you're coming up with for Christianity. 
mellestad wrote:

3. Ok, if you don’t think I am behaving in that way, stop talking. Otherwise, stop whining about how no-one understands you and everyone on this board is stupid, and the intellectual weight of this board is resting on your shoulders.

What are you talking about?  I'm not whining about anything.  don't get all huffy-puffy here.  I'm just trying to get us on the same level of conversation, you're getting all defensive.  Relax and just discuss.  Remember, you chose to talk to me.  You can stop at any time.  
mellestad wrote:
 Robots again. 

1.   We do try to find actual causes for behavior. At some point though we have to stop and start using generalizations. I can assume the case is that we are a result of our inputs because there is no evidence for any other hypothesis and what data we *do* have supports the idea that we are ‘robots’.

Free will right?  Ok, what is free will to you?  If we are in fact robots, how is it that you can deduce?  What is the line between control and freedom?

mellestad wrote:

2. Are you trying to argue that religion is no longer primarily influenced by geography? If so, you’re wrong, just go look at the data. I agree though that things have changed some, but that is due to a more rapid exchange of ideas due to international travel, modern communications and the Internet. If your point was valid, it would have always been like that, even before those things.

Geography has a part, but the expansion/growth doesn't... check out "The Next Christiandom"  YOu should be able to find it in any Christian college library, if not, in any Christian book store.  dont' buy it, just skim it.  I'm not the one that made that conclusion.   This author also backs himself up with about 20 pages of references. 

mellestad wrote:

3-4. Yes, I think free will is an illusion. If I had a different life, I would be doing something else.

Ok, by what manner  would you be doing something different in a different life... let's assume for a moment that you were born in approximately the same location with similar type family life and went to the same school etc... you'd still be living a different life and you'd be a different person.  What would you be doing differently and how would those changes compare. (e.g. causes, reasoning, etc.) to your life now?  What would have made your choices different?  or is it that in that scenaio because both lives are so alike you'd probably end up doing the same thing.

mellestad wrote:

God stuff again.

1.  I was not arguing against your points, I was answering your previous request. And no, I am not saying that God does not exist because we could not imagine what God is.

2. OK, you’re making me nuts now. Observe and record behavior, fine. Why? To what end? What is your hypothesis? I am assuming it has something to do with subjective feeling because you said that once and you’ve never answered my requests for what the heck you want after that! Just in that paragraph alone you ignored every single question I asked! Arrrghh!

 
sorry if I ignored everything.  keep in mind I'm one person trying to focus on at least 6 or 7 different conversations on this forum alone.  You may have to remind me of certain things if you feel I'm ignoring them.  I'm not doing that on purpose.My hypothesis is that you will see statistical differences in a general personality of each people groupUnless of course you have something else you want to focus on at this point.  It's also why I mentioned if you actually want to make progress in a conversation, it'd be easier to start a new forum.  I think it was you I said that too.  if not, then this applies here as well. 
mellestad wrote:
The gagging. 

I can’t think of anything to say that isn’t just calling you names, so I’ll skip to 4.

4. Start wherever you want to, I don’t care. Just make a concrete claim so we can have a discussion instead of this endless wishy-washy nonsense.

Ok, so then you're willing to start anywhere and stick to it... great... is this goign to be a general topic or specific... I'll make it easier:

1.  General topic #1:  Jesus is "The Christ"

2.  Specific topic #1:  We are here to serve and love one another.

Pick one and we'll go from there.

mellestad wrote:

Last response:

This is what I am interpreting, “I can’t tell you why I believe other than generic platitudes and telling people my belief is super-complicated. This isn’t a weakness; it is a strength because when I am questioned I never have to say anything.”

that seems to be the general consensus on this forum for non-believers, but no, I don't adhere to that.  There are a lot of topics that can cover why I believe and exactly what my belief covers.  It's why the bible is 66 books long.  Believe it or not, that's a summary.  I can tell you why I believe, but instead of shooting at a target I can't see, I ask you to show me the target, then I'll shoot from there.  The point is, I can tell you 1000 different topics and either hit or miss until I find a topic you're goign to be willign to stick with.  The problem is that wasts both my time and your time.  I don't know you well so instead, it's easier for me to ask you where you want to begin. It's not ignoring or evading, it's putting the ball in your court.  Understand, though i haven't expressed it, to me and others, it seems that you are evading or ignoring direct responses to your questions. It would lead me to conclude that instead of having an intelligent conversation about truths, you want to shoot and run and bypass a logical conclusion for either side.  I hope I'm wrong about that.
mellestad wrote:

I’m tired of this Cap. I’m tired of writing pages and having zero growth in the conversation either way. This entire experience has been on giant stall, I am still asking the same questions I did in my first posts and you are still giving the same non-answers. Either say something meaningful or end the conversation.

Been trying.  I've explained myself well.  Again, you don't have to be here.  I am having great conversations with others on this site.  that has only happened because they were willing to work with me on a topic they were willing to tackle instead of shying away from the challenge.  At this point it doesn't bother me what you choose.  You can walk away, or we could end up having a really great conversation, but the ball is in your court. 

mellestad wrote:

Maybe we can just move forward with the Robot conversation, because at least we have a dialog there even it isn’t much of one. 

Now that is all I was asking for.  Sure we can.  Focus on my question from above, lets' go from there.


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BobSpence1 wrote:What is a

BobSpence1 wrote:

What is a 'free will' style 'choice' based on? Does 'free' mean it is not affected by anything?

No, to clarify the origin of the topic, it means that God does not prevent you from deciding on your own what to do in any given situation.

Free does not mean "not affected by anything" generally speaking be it that every choice we make has most likely been affected by something around us.  Where the "free" part comes in is when you have a choice from what you know what to do next. 

With the robot example, a robot strictly only can execute based on a pre-programming from a particular programmer.  A person can learn from choices in the past and make new choices in similar situations in the future.  That's free will.  You could have chosen anything in the past for the first choice, but you chose one that maybe wasn't the best.  A robot would have no choice but to choose the same outcome again and again because its programming is finite unless the programmer updated the information.  Notice there has to be an intelligence behind the robot in order for the robot to make a "better choice". 

With the intelligent being in mind with the robot example, God promises not to decide for us how to make a better decision, but allows us to "learn" on our own and "choose" what to do next every time.  There again is the "free will" being talked about with key words in quotes.  A robot cannot learn and choose.

BobSpence1 wrote:

Do you not take anything into consideration when choosing between whatever options are available to you?

And how would this be different from flipping a coin to decide?

To the extent that you base your decision on any existing state of the universe or even of your own mind (your mood, memories of previous experiences, personal preferences, beliefs, memories of previous decisions in the same situation, a desire for some variety in your life, eg not to choose the same flavour of ice cream every-time even if it is your favorite, etc), it is determined by those things. Not necessarily completely, but the sum of all those influences will give particular 'weight' to each of your options. Where options are similarly in net weight, the actual choice will likely be determined by low-level variations in the exact 'calculation' (sub-conscious) of each, plus a degree of 'chaotic' and maybe even Quantum randomness. The only alternative to 'determined' is random - most real events are a mix of such 'effects'.

If the 'weight' of one particular option is clearly stronger than all the others, but you still don't go with it, why would you not? What would you 'base' such a decision on?

The point here though has nothing to do with the fact that you know the good choice by outside experiences 'determining' your choice, it has to do exactly with the point you make.  If you "choose" to not go with the best choice, why?  The fact is you can still choose not to make the best choice.  "Why" doesnt matter for this topic because the fact still remains that you can choose. ergo- free will.

 


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DarkSam wrote:If an argument

DarkSam wrote:

If an argument is of somethings existence, and we don't know if it exists or not, for example ghosts. It would be reasonable to assume the thing in question didn't exist. So I may not be able to disprove that ghosts exist but being a reasonable person I assume they don't (although some people do). So believing in ghosts because their existence has not been disproven is illogical. It is not up to atheists to disprove Gods existence, it is up to theists to prove it exists. Being a reasonable person and having no evidence (not including ignorant, preachy or contradictory evidence) for Gods existence, one would assume the God in question doesn't exist.  

I agree with you here, however the big question comes as to how to show you. 

First, to blatently demand as many do on here that God does not exist is to suggest you have some incriminating evidence to support the point.  Otherwise, a logical thinker would deduce that they have not yet seen enough evidence to believe... and I have accepted that response. 

From there however, I ask what they'd need to see or understand in order to consider the possibility.  Herein lies the brick wall.  Due to the meta-physicality of the beings in question, the basis for your belief; e.g. physical sciences, doesn't work.  So when the questino is asked, most refer to a physical means of proof, to which is not a logical demand for something meta-physical.  It'd be like me asking you to example the existance of helium using horses.  They have no relation with one another and therefore it cannot be done. 

So to clarify to you, at this point i have challenged any and all non-believers to "give me a topic" they would be willing to discuss that would maybe help them consider the possibility if it ended up presenting the right kind of evidences.  After more than 2 years on this site, i can count on one hand the number of people who took on that challenge. 

In conclusion, i'm willing to prove, but you must be willing to initiate the focus.

 


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jcgadfly wrote:If we're

jcgadfly wrote:

If we're talking about the Nightline debate, what was immediately esdtablished was that Kirk and Ray were incapable of following the rules they set forth.

Too typical of Christianity, I fear.

Sadly true.  The very first thing I said about that debate was that it was a stupid basis and ignorant for them to assume it was so cut and dry.  We all know that if it was, then there would be no debate.

The problem is, Sapient didn't exactly defend himself well either, but he didn't need to for that particular debate.  They were quite weak due to the pigeonhole they put themselves in for the debate.  When I confronted him afterwards, he didn't have much to say.

What frustrates me is that from this, people conclude that Christianity as a whole is weakly founded and therefore there can't be a God.  my point is because the whole debate was weak, it's a poor excuse. 

This is a perfect example of why we don't rut ourselves in denominationalism.  I'm not saying they did, but its exactly what happens with denominationalism.  They set forth particular rules they need to follow without consideration for expanding knowlege and generational change, then get backed into a corner when they need to support their belief.   This happens mainly because they fail to take a lot of Biblical principles into consideration including generational and cultural gaps.


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Brian37 wrote:mellestad

Brian37 wrote:

mellestad wrote:

I’m tired of this Cap. I’m tired of writing pages and having zero growth in the conversation either way. This entire experience has been on giant stall, I am still asking the same questions I did in my first posts and you are still giving the same non-answers. Either say something meaningful or end the conversation.

To quote "Fatal Attraction":

I WILL NOT BE IGNORED DAN!

What the f? Cap is my chew toy. It's like that old song.

You are my chew toy

My only chew toy

You make me happy

When skys' are grey

You'll never know dear

How much I love chew toys

Please don't take my chew toy from me.

 

To both, i had established many pages ago that I gave up on this conversation and left it up to the masses.  I have been following all of you on here and only responding to your lead.  I have been very humored that the non-believers have led it to this point, then still try to blame me for the lack of focus. 

Just to make sure it wasn't me, I double and triple checked with others on that perspective.  They are in agreement. 

Brian, does this mean you're finally going to confront the challenges?  You claim that i"m your chew toy, yet I haven't felt you bite.  your only defense has been blaming me for things I had clarified were not the case.  Yet every time I destroy your basis, you run back to your doghouse and whimper until it looks like the topic has been forgotten.

c'mon, stop being an ankle-biter and attack already. 

 


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Ok Cap, we can give up on

Ok Cap, we can give up on the main thread of the conversation, why you believe.  But I want to put this into a different perspective, on the off chance it makes a difference.

 

Pretend we're discussing politics.  I say that I believe in X.  You ask me why, and I say, "Because of extensive research, personal experience and talking to many other knowledgable sources.  Famous person A believed in what I believe (incidently, Einstien did not believe in a personal God, his belief was closer to atheistic than theistic.  He was a deist.).  Since I began to believe in X, my life has been better.  I will not point to any specific facet of my belief as a catalyst or central point.  If you want to convince me I am wrong, pick a random topic and we'll discuss it.

Ok, so here we are, you think political opinion X is wrong and want to convince me otherwise.  Because of the way I am debating, your only choice is to work through the entire body of literature and philosophy behind political opinion X because I won't give you a central statement or belief.  If you pick a topic and give a convincing argument, I am free to retreat to any one of literally thousands of arguments without giving up my central point.  Not only that, but I don't even have to defend the beliefs I am emotionally invested in, because there is no way you can even pinpoint what I actually care about or think is true.

 

The above is what I see.  I don't think it is a 'fair' tactic, because you literally cannot make any impact with any argument.  A position held in that nebulous manner is unnasailable and you always end up with threads thousands of posts long, unless someone cracks in disgust.

-----------------

Now I'll just pick up on the individual threads of the discussion.  At this point it doesn't matter since none of these points will change your opinion anyway (see above) but what the hell, right?

1. Miracles and the flood:  Obviously I do not need to die in a flood to believe in one.  However, if there were a global flood it would leave a massive amount of evidence.  If you aren't willing to accept that, you are simply ignorant of geology.  And we don't need to get cute, my definition of miracle and magic are not unique or non-standard.

Your other argument about the can and string is a fallacy.  Are you trying to say the miracles in the Bible are simply misunderstood technology?  Your argument is, "I say anything is possible, therefore my magic claims are real because I say anything is possible."  That is a rather poor position to hold, at least to me.

2.  The line between control and freedom is arbitrary.  Right now, the line is drawn on a moving scale based on what we can fully understand.  People say, "Free will" about any biological system that is too complicated to understand.  You don't see any theists saying viruses have free will.  Not many say bacteria have free will.  More say that animals have free will.  More than that think that primates might have free will.  Most say humans have free will.  All say 'God' has free will.  See a pattern?  The more complex a thing is thought to be, the more free will it has.

Honestly, I think your basic point about religious belief not being tied to culture and geography is ridiculous.  Unless you can provide something better than, "Go read some book" we can put this in the same category as #1, because I'm not going to argue every silly theory theists have written about one after another.  My premise:  If your ideas were correct, you would not see an enormous statistical correlation between geography, local culture, and religious belief.  And oddly, the more cultures are in an area, the more diverse belief becomes.

http://www.rayfowler.org/blog/wp-content/uploads/map_world_religions.gif

 

3. Groups and beliefs:  I agree, groups of like minded people display different behaviors than a random population sample.  You need to be more specific.  If I go to a gamer convention the attitude of the group is totally different than an IT convention or a quilting convention or a religious convention.  I honestly don't know what your point is.  The only point I can see is that a specific group makes matches your beliefs, so you feel better there.  You've said that is not the case, but you haven't given me anything else to go on, so...

 

Everything makes more sense now that I've stopped believing.


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caposkia wrote:BobSpence1

caposkia wrote:

BobSpence1 wrote:

What is a 'free will' style 'choice' based on? Does 'free' mean it is not affected by anything?

No, to clarify the origin of the topic, it means that God does not prevent you from deciding on your own what to do in any given situation.

Free does not mean "not affected by anything" generally speaking be it that every choice we make has most likely been affected by something around us.  Where the "free" part comes in is when you have a choice from what you know what to do next. 

With the robot example, a robot strictly only can execute based on a pre-programming from a particular programmer.  A person can learn from choices in the past and make new choices in similar situations in the future.  That's free will.  You could have chosen anything in the past for the first choice, but you chose one that maybe wasn't the best.  A robot would have no choice but to choose the same outcome again and again because its programming is finite unless the programmer updated the information.  Notice there has to be an intelligence behind the robot in order for the robot to make a "better choice". 

With the intelligent being in mind with the robot example, God promises not to decide for us how to make a better decision, but allows us to "learn" on our own and "choose" what to do next every time.  There again is the "free will" being talked about with key words in quotes.  A robot cannot learn and choose.

BobSpence1 wrote:

Do you not take anything into consideration when choosing between whatever options are available to you?

And how would this be different from flipping a coin to decide?

To the extent that you base your decision on any existing state of the universe or even of your own mind (your mood, memories of previous experiences, personal preferences, beliefs, memories of previous decisions in the same situation, a desire for some variety in your life, eg not to choose the same flavour of ice cream every-time even if it is your favorite, etc), it is determined by those things. Not necessarily completely, but the sum of all those influences will give particular 'weight' to each of your options. Where options are similarly in net weight, the actual choice will likely be determined by low-level variations in the exact 'calculation' (sub-conscious) of each, plus a degree of 'chaotic' and maybe even Quantum randomness. The only alternative to 'determined' is random - most real events are a mix of such 'effects'.

If the 'weight' of one particular option is clearly stronger than all the others, but you still don't go with it, why would you not? What would you 'base' such a decision on?

The point here though has nothing to do with the fact that you know the good choice by outside experiences 'determining' your choice, it has to do exactly with the point you make.  If you "choose" to not go with the best choice, why?  The fact is you can still choose not to make the best choice.  "Why" doesnt matter for this topic because the fact still remains that you can choose. ergo- free will.

So you seem to agree with me that our decisions are based on all those factors. Now what if anything is the difference between a decision based on all those factors, and one totally determined  by all those factors? Is there some other 'magic', non deterministic aspect, apart from a possible degree of randomness?

Because robots can be 'programmed' to take as many things into account as as we want it to when making a decision, including what happened in the past when faced with similar choices. IOW learning from past experience. This is definitely done with computers/robots. It has to be.

They have to be programmed to make choices based on what they are confronted with in much the same manner as we do, although typically with a more restricted range of options and kinds of influences. This is necessary since the programmer cannot know in advance or take into account every possible situation the robot will face, or even if he did, the number of possible different situations which can arise when even a small number of variables are involved grows very rapidly. Twenty 'yes/no' choices already produces over a million possible 'scenarios', thirty would give us a billion, and so on, and it would be extremely tedious to specify what response the robot should make when faced with each specific possibility, so we don't. We give it the equivalent of 'rules of thumb', guidelines, much as we use ourselves.

The only difference is that computers are still not as complex as the human brain, and we still don't know enough of the details that affect human decision-making to replicate it. But whenever we can identify that a person's choice is affected to an known degree by a particular past experience, or some aspect of the current environment, or any other identifiable influence, that can be programmed.

It is not about the 'best' choice, it is about the one with the strongest appeal at that instant of choice. 

The most fuzzy area currently is where decisions are based on a person's current emotional state, since there is no obvious matching state in even a complex robot.

You can turn this around and ask yourself if you rewound the Universe, and your memories and emotional state, etc, back to the precise state it was at some past moment of decision, would you make exactly the same decision, excluding for the moment any truly random effects? If not, why not? If so, what does 'free will' mean in that situation?

Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris

The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me

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caposkia wrote:Brian37

caposkia wrote:

Brian37 wrote:

mellestad wrote:

I’m tired of this Cap. I’m tired of writing pages and having zero growth in the conversation either way. This entire experience has been on giant stall, I am still asking the same questions I did in my first posts and you are still giving the same non-answers. Either say something meaningful or end the conversation.

To quote "Fatal Attraction":

I WILL NOT BE IGNORED DAN!

What the f? Cap is my chew toy. It's like that old song.

You are my chew toy

My only chew toy

You make me happy

When skys' are grey

You'll never know dear

How much I love chew toys

Please don't take my chew toy from me.

 

To both, i had established many pages ago that I gave up on this conversation and left it up to the masses.  I have been following all of you on here and only responding to your lead.  I have been very humored that the non-believers have led it to this point, then still try to blame me for the lack of focus. 

Just to make sure it wasn't me, I double and triple checked with others on that perspective.  They are in agreement. 

Brian, does this mean you're finally going to confront the challenges?  You claim that i"m your chew toy, yet I haven't felt you bite.  your only defense has been blaming me for things I had clarified were not the case.  Yet every time I destroy your basis, you run back to your doghouse and whimper until it looks like the topic has been forgotten.

c'mon, stop being an ankle-biter and attack already. 

 

I have met the challenges, that is why I am an atheist. Just like I faced the boogieman shadow on the wall of my closet at night. Once I stared it down long enough, I realized it was a shadow, and a product of prior fear indoctrination.

YOU are the one who wont face the challenges.

Your claim, " a super natural being exists"

Your evidence? ZIP ZERO NADDAH ZILTCH!

It is not my fault that you cant face that you merely like the idea of having a fictional super hero swoop you from the tracks. You are in good company, all of our species history is full of super hero claims. And all of them die to changing zeitgeist.

What you, they, humans past and present who make these claims DONT HAVE, is evidence of a disembodied brain with no neurons or cerebellum and magical super powers that meddles in human affairs.

Good luck meeting that challenge.

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
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BobSpence1 wrote: You can

BobSpence1 wrote:

 

You can turn this around and ask yourself if you rewound the Universe, and your memories and emotional state, etc, back to the precise state it was at some past moment of decision, would you make exactly the same decision, excluding for the moment any truly random effects? If not, why not? If so, what does 'free will' mean in that situation?

 

Huh, good way of putting it, I'll remember that.

Everything makes more sense now that I've stopped believing.


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mellestad wrote:BobSpence1

mellestad wrote:

BobSpence1 wrote:

You can turn this around and ask yourself if you rewound the Universe, and your memories and emotional state, etc, back to the precise state it was at some past moment of decision, would you make exactly the same decision, excluding for the moment any truly random effects? If not, why not? If so, what does 'free will' mean in that situation?

 

 

Huh, good way of putting it, I'll remember that.

Yeah, Daniel Dennett used it in"Freedom Evolves", his book on Free-will vs Determinism (and related issues.).

Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris

The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me

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theists trolling around for crystal meth and YOUNG MEAT


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"True" Christians

 I'm tired of this "true Christian" bullshit. It's just a way for Christians to disassociate themselves from people who embarrass them.  What is the objective criteria to be a "true Christian?" Most Christians say Fred Phelps isn't a "true Christian," and guess what? He says the same thing about most Christians.  Like it or not, Ray Comfort and Kirk Cameron represent a huge minority, if not the majority, of Christians in the United States. You might have "crawled out of that church in shame," but there are a frightening large number of people who wouldn't.  And these people aren't just crazy nutjobs living on a mountain somewhere. They are senators, military leaders, corporation heads, supreme court justices, state school board members, etc. From an outsider's point-of-view, there is absolutely no reason to say that this segment of the self-professed Christian population aren't "true Christians."  They are calling themselves Christians, and they are acting in the name of Christianity.  Even if what they're doing is the result of gross misinterpretation of the Bible, then the fact that it is easy enough to read those kinds of things into it is enough cause for alarm.

It would be one thing if we were arguing against a literal following of Christianity when nobody actually followed it that way, but a lot of people do. If nearly every Christian was generally accepting of science and didn't take the Bible literally, then Richard Dawkins wouldn't have written The God Delusion. Sam Harris wouldn't have written Letter to a Christian Nation, and Christopher Hitchens wouldn't have written God is not Great. There would be no need.  But the unfortunate reality is that there are far more Ray Comforts in the United States than there are caposkias. If these followers of Christ who call themselves Christians aren't really Christians, what are we supposed to call them?  Why is it up to us to figure out what you should be figuring out, namely, an objective, universally-accepted definition of "true Christian?"  Heck, even basic doctrines like predestination or the trinity haven't been universally-accepted by all of Christendom. We're not the ones constantly breaking off into new denominations every time we disagree with our church about a single doctrinal point, but keeping the same name.  If I started an organization to promote tolerance and multi-culturalism called "The New American Nazi Party" and insisted that the Nazis in Germany as well as the various Aryan Nation chapters around the world weren't and aren't "true Nazis," wouldn't it be a little ridiculous for me to wonder why people would be confused and upset? 

Anyway, I think it's a little harsh to call us "crusaders." There's a difference between the atheist "crusade" and the religious crusade. The New Atheist "crusade" is fought with words and words only. The Christian crusades were fought with swords and spears. The Christian crusaders killed people in a highly-organized fashion at the behest of the church. The New Atheist crusaders publish books and give speeches.  Bible verses are being stamped into gun barrels, violence in the name of religion is tearing Palestine apart, yet when Atheists stand up and ridicule it, we're the ones called "militant."


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mellestad wrote:Ok Cap, we

mellestad wrote:

Ok Cap, we can give up on the main thread of the conversation, why you believe.  But I want to put this into a different perspective, on the off chance it makes a difference.

 

Pretend we're discussing politics.  I say that I believe in X.  You ask me why, and I say, "Because of extensive research, personal experience and talking to many other knowledgable sources.  Famous person A believed in what I believe (incidently, Einstien did not believe in a personal God, his belief was closer to atheistic than theistic.  He was a deist.).  Since I began to believe in X, my life has been better.  I will not point to any specific facet of my belief as a catalyst or central point.  If you want to convince me I am wrong, pick a random topic and we'll discuss it.

Ok, so here we are, you think political opinion X is wrong and want to convince me otherwise.  Because of the way I am debating, your only choice is to work through the entire body of literature and philosophy behind political opinion X because I won't give you a central statement or belief.  If you pick a topic and give a convincing argument, I am free to retreat to any one of literally thousands of arguments without giving up my central point.  Not only that, but I don't even have to defend the beliefs I am emotionally invested in, because there is no way you can even pinpoint what I actually care about or think is true.

 

The above is what I see.  I don't think it is a 'fair' tactic, because you literally cannot make any impact with any argument.  A position held in that nebulous manner is unnasailable and you always end up with threads thousands of posts long, unless someone cracks in disgust.

Alright, lets use your scenario above.  Let's say I asked you why you believed in X (now X could be a general topic or specific, in your scenario, we don't know)

YOu give me the answer as I gave you exampled above.  I am impressed and understand that you've really taken the time to research it and understand the topic before accepting it (this would be a logical and reasonable reaction understanding that it could really cover a great basis).  I would also be happier because I at least know now you're not blindly or ignorantly accepting that political view like most would.

From there if I really had the interest in persuing it further or thought I had the knowlege to discuss the topic deeper, I'd ask you about Y aspect of X.  (if X was a general topic, it just got more specific)

At this point we might be starting a good conversation.  If for some reason Y was too broad of a focus, I would probably pick up on that as you tangent from here to there about certain parts and i would then ask you Z (which would focus in again on the already focused topic)

From here we have a start and can beat out the details of Z before going to the more general Y and way before even considering to understand your full perspective on X.  Thus, we have had a successful conversation about the general topic of X. We may not have changed each other's mind or agree with each other, but at least we've come to an understanding about each other's perspective on the topic. 

In conclusion:  Instead of getting frustrated with the fact that some followers of Christ out there might be well versed in their following, when they give you the understanding that their believe is based on a broad spectrum you have the freedom at that point to choose a point of interest and expertise on your part... therefore, you can have a conversation with the person without any of it going over your head or beyond what you can comprehend from their perspective. 

It's interesting that you find my approach unfair and yet others have been able to 'pick out a topic' as mentioned and have a successful conversation with me. 

It seems that you don't want to believe that it's quite broad because your background only gave you a narrow minded perspective of the topic.  Sorry to tell you there's much more to it.  It is a fair tactic and you can make progress in the conversation if you take the time and effort to do so.  It is not a one sided conversation.  It never will be.

mellestad wrote:

-----------------

Now I'll just pick up on the individual threads of the discussion.  At this point it doesn't matter since none of these points will change your opinion anyway (see above) but what the hell, right?

Sure, knock yourself out

mellestad wrote:

1. Miracles and the flood:  Obviously I do not need to die in a flood to believe in one.  However, if there were a global flood it would leave a massive amount of evidence.  If you aren't willing to accept that, you are simply ignorant of geology.  And we don't need to get cute, my definition of miracle and magic are not unique or non-standard.

There are many perspectives on that... now don't get frustrated.. I'll example a few. 

1.  Some do believe it was world wide.  If you look at cultural stories from around the world, each has a story that iroincally consists of a major flood happening.  Many don't mention specific time frames, therefore, it can only be assumed that it was the same big flood the Bible is talkign about.

2.  Geologically, there was a flood during that time in the assumed area.  This flood however was not world wide, but at that time and from the perspective of the story, it didn't need to be.  To anyone who would have observed the flood, to them it would have been the whole world (their knowlege of the whole world mostly consisted of the land they were familiar with and not the whole world as we understand it today)  Mankind at that time may not have even covered the whole world. 

And no, your definition of miracle and magic are the same as any other non-believer... not unique to that following.

I don't remember all of them and there are a few more, but it gives you an idea of just looking at the story as is in English and not looking into the history and cultural differences of the times and languages, you can miss a few key aspects that might give you a different perspective and make it look a little less... shall we say 'magical'? 

Therefore, to conclude that I am ignorant of geology for accepting the story is being ignorant of geology, history, generational and cultural perspectives.  Granted, you said if I believe the flood covered the whole world that would be the case, but I'm assuming your implication was focused on the story. 

mellestad wrote:

Your other argument about the can and string is a fallacy.  Are you trying to say the miracles in the Bible are simply misunderstood technology?  Your argument is, "I say anything is possible, therefore my magic claims are real because I say anything is possible."  That is a rather poor position to hold, at least to me.

Everyone tries to put those words in my mouth.  I never have claimed that.  I know it's the only way you can explain my belief. 

I have mentioned that some miracles could have been misunderstood due to lack of knowlege of the sciences.  I never once claimed I could explain every single miracle in the Bible, nor that all of them were simply misunderstood technology. 

I give that perspective because I do believe that some can be explained as possible natural based happenings.  I also try to give you something to think about.   A general escape conclusion i've seen quite a few times on here is that if I believe in 'magic' as non-believers would word it, then I'd believe in anything and therefore have no logical basis for my belief.... as if the basis for my belief was the miracles.  

Miracles are not a topic to discuss if you actually want to make progress with a believer.  A few reasons.

1.  Either they'll be very knowlegeable in their following and have natural explanations for some and admit to not having an understanding of how many of them happened, but still believe, or

2.  They will have very little knowlege and give you the generic "God is God" answer.  

Neither of which will give you a satisfactory answer or make progress to anything and only waste your time.  

I wouldn't expect anyone to grasp the concept of God's work until they could at least begin to grasp the idea that there is a greater being out there who created everything we know.  

I wouldn't expect you to accept that until we discussed why that is even a topic to be considered.  Most don't seem to want to take it one step at a time however.

mellestad wrote:
 

2.  The line between control and freedom is arbitrary.  Right now, the line is drawn on a moving scale based on what we can fully understand.  People say, "Free will" about any biological system that is too complicated to understand. 

Or, define it as being able to make a concious choice when confronted with a situation.  Hard to percieve from the outside, but easy to percieve if you're making the choice.

mellestad wrote:
 

You don't see any theists saying viruses have free will. 

maybe not, but some scientists have claimed such.

mellestad wrote:

Not many say bacteria have free will.  More say that animals have free will.  More than that think that primates might have free will.  Most say humans have free will.  All say 'God' has free will.  See a pattern?  The more complex a thing is thought to be, the more free will it has.

sure... until you actually start looking at the definition and the science of it.

Scientists have claimed free will even to plants in some cases.  unfortunately for your defense, that's a pretty simple living creature. 

Viruses have been known to send chemical signals to its other virus buddies that hold specific information, not evolution information, but immediate progression information. 

If you want to say they were designed that way, then I guess they were designed to have free will as much as humans were designed to have free will. 

mellestad wrote:

Honestly, I think your basic point about religious belief not being tied to culture and geography is ridiculous.  Unless you can provide something better than, "Go read some book" we can put this in the same category as #1, because I'm not going to argue every silly theory theists have written about one after another.  My premise:  If your ideas were correct, you would not see an enormous statistical correlation between geography, local culture, and religious belief.  And oddly, the more cultures are in an area, the more diverse belief becomes.

Boy you really just like it all handed to you on a silver platter don't ya.  The fact that this person has over 20 references to his findings means nothing to you... you still expect me to do your homework for you and tell you all the details.  I talk to many other people besides you that actually pull their own weight in the conversation.. What makes you think I have the time to do it all for you?  I actually live a life outside this website. 

note:  I don't believe I ever said it's not tied to culture in some way be it that religion is culture based in many ways.  If I did say that then I'm sorry, I meant geography.  I think your map proves my point though for geography. 

Point and case:  Christianity started in the middle east, yet the bulk of it is not only in the America's, but the southern Hemisphere including Australia.  Stranger yet, it bypasses its origin almost completely.  the closest geographical location for Christianity to its origin in concentration seems to be Europe. 

For your geology theory to stick, you would logically need to see a fan out of believers from the central point of origin.  This is not the case. 

Either that or an expanding ray (if you will) from the point of origin toward migration patterns over time.  this is also not the case. 

Though Christianity does break cultural barriers showing that it is not have a reliance on culture, you can see the cultural progression somewhat like Europe to Australia and America. 

mellestad wrote:

3. Groups and beliefs:  I agree, groups of like minded people display different behaviors than a random population sample.  You need to be more specific.  If I go to a gamer convention the attitude of the group is totally different than an IT convention or a quilting convention or a religious convention.  I honestly don't know what your point is.  The only point I can see is that a specific group makes matches your beliefs, so you feel better there.  You've said that is not the case, but you haven't given me anything else to go on, so...

 

I have told you to go to a specific type of gathering in order to nullify any outside influences.  I said a music festival with similar music styles would be a good start.  Therefore, you are getting specific people groups who are gathering for the same reason. 

Remember where the point started now.  It was all about how you can tell a true Christian from a non-Christian and what makes them so different.  Granted I believe that God makes them different, but that means nothing to you.

Instead, I figured to observe the differences as I did (which is the only way I'd believe it) would be a good way of exampling what seems to be difficult to just explain to someone. 

It's like explaining love to a child.  They've never seen it or felt it (not to be confused here, I'm not asking you to feel anything)

therefore no matter what you say, they won't understand it until they see it first hand.  

Eventually they may be able to pick out people who are truly in love vs infactuated with each other, but still may not fully understand love until they are in it themselves.  but at that point they at least can see the difference. 

So right now, step 1 is to observe, record and eliminate outside influence by puruposefully seeking out like scenarios for each group.  Then your examples of different groups gathering for different reasons will not be a factor. 

I don't expect you to come back a believer, but just to see what i was talking about, why?  You asked me. 

 


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BobSpence1 wrote:So you seem

BobSpence1 wrote:

So you seem to agree with me that our decisions are based on all those factors. Now what if anything is the difference between a decision based on all those factors, and one totally determined  by all those factors? Is there some other 'magic', non deterministic aspect, apart from a possible degree of randomness?

It comes down to choice... do you have one.  Can you make a stupid choice instead of a logical one? Do you have a concious mind to descipher whether a choice you make is the right one or not? the answer is yes which concludes 'free will'

If it were as you say "totally determined" assuming that your "choice" was inevitable, the concious understanding of the choice is not necessary and therefore would not exist.  You would make the choice whether you thought against it or not.  The fact is, people make illogical and irrational choices every day, for predetermined choices to be a possibility, there would have to be some logical, life supporting or sustaining reason to irrational choices.  This would coenside with an evolutionistic point of view of course.

BobSpence1 wrote:

Because robots can be 'programmed' to take as many things into account as as we want it to when making a decision, including what happened in the past when faced with similar choices. IOW learning from past experience. This is definitely done with computers/robots. It has to be.

Sure, us as programmers can give a machine choices in a given situation, however, it has to be our ultimate choice to allow it to be.  This is the point of view Christians have on God.  He didn't have to give us freedom to choose, but he did.

Beyond that, My orginal example was your home PC or whatever you're using to write on this blog.  Then it got into this, what about complex machines.  The point was that your home PC cant' do anything on its own accord.  It can't even choose in a certain situation. 

I guess to make it abundantly clear, my example was supposed to be specifically a home computer designed to be a home computer and nothing out of the ordinary.  Sure, we have the technology to give a machine some free will choice, but the question then comes, does free will start by programming, or learning from its surroundings.  I believe it's the learning aspect.  If a robot can learn from experience in its existence, then deduce and make a choice based on past experience with similar choices, then it would have some free will.  Now, total free will (as God gave us) would be if we created a machine, and even when we know it's going to make a bad or disasterous choice, we still don't stop it.

Does that make a little more sense as to what we believe free will is?  I see where I got sidetracked.  I never meant to imply that it could never happen with machines.  I kind of lost focus on my original point which was simply your home computer and the machines we use do not have total free will.

BobSpence1 wrote:

The only difference is that computers are still not as complex as the human brain, and we still don't know enough of the details that affect human decision-making to replicate it. But whenever we can identify that a person's choice is affected to an known degree by a particular past experience, or some aspect of the current environment, or any other identifiable influence, that can be programmed.

to further my point, you still explain with an affected aspect of the choice, still resulting in the person having to actively and conciously make the choice on their own. 

 

BobSpence1 wrote:

You can turn this around and ask yourself if you rewound the Universe, and your memories and emotional state, etc, back to the precise state it was at some past moment of decision, would you make exactly the same decision, excluding for the moment any truly random effects? If not, why not? If so, what does 'free will' mean in that situation?

i think there are many people who have said if I could turn back time I'd do this instead.  Granted if you take the knowlege you have with you that would be the case.  The point is there, with more knowlege, you can make a different choice in the same situation, free will. 

to suggest no free will would be to say that if you could turn back time to a point where you made a choice you now regret and would not make again with the knowlege you have now, you'd still be forced to make the same choice when you were back in that situation. 


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caposkia wrote:BobSpence1

caposkia wrote:

BobSpence1 wrote:

You can turn this around and ask yourself if you rewound the Universe, and your memories and emotional state, etc, back to the precise state it was at some past moment of decision, would you make exactly the same decision, excluding for the moment any truly random effects? If not, why not? If so, what does 'free will' mean in that situation?

i think there are many people who have said if I could turn back time I'd do this instead.  Granted if you take the knowlege you have with you that would be the case.  The point is there, with more knowlege, you can make a different choice in the same situation, free will. 

to suggest no free will would be to say that if you could turn back time to a point where you made a choice you now regret and would not make again with the knowlege you have now, you'd still be forced to make the same choice when you were back in that situation. 

 

Ouch, dude.  Woosh

Everything makes more sense now that I've stopped believing.


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1. The question of

1. The question of "world-wide" flood stories is not the size of the flood but the size of the world. The people who wrote those flood stories had a very localized view of their "world."

2. The first problem isn't in differentiating between a "true Christian" and a non-Christian. The dispute is in differentiating between a "true" Christian and a Christian (adding the word "true" implies a differentiation between "true Christians", Christians and "false Christians".

3. The second problem is "Who makes that distinction on the earth?". The terms exist so someone has made this judgment call.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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Brian37 wrote:I have met the

Brian37 wrote:

I have met the challenges, that is why I am an atheist. Just like I faced the boogieman shadow on the wall of my closet at night. Once I stared it down long enough, I realized it was a shadow, and a product of prior fear indoctrination.

Then why with me do you run from the shadows? 

Brian37 wrote:

YOU are the one who wont face the challenges.

you haven't challenged me.  I've been trying to work with you, but you shy away from that.  Others have somehow been able to challenge me and I have had great conversations with them.  With you it seems to be a comfort choice, when you start stepping out of the box, it looks scary and you retreat back in.

Brian37 wrote:

Your claim, " a super natural being exists"

and you claim one doesn't.... now that we've cleared that up, let's move on

Brian37 wrote:

Your evidence? ZIP ZERO NADDAH ZILTCH!

you mean.. your evidence for why you believe what you do...

Maybe you should stop trying to respond to me with nothing and start reading other posts I make. or other forums I'm on.  I will ask you out of respect to the others who are actually having good conversation with me to not add your input on those forums unless you have an on topic point to make besides, "you believe in fairytales". 

Brian37 wrote:

It is not my fault that you cant face that you merely like the idea of having a fictional super hero swoop you from the tracks. You are in good company, all of our species history is full of super hero claims. And all of them die to changing zeitgeist.

and here you go again, shying back into your box. 

As I've said in the past, you're so sure I'm wrong, please show me.  Why can't you do that?  Right, can't prove a negative. 

That's fine, I get that, don't try to prove me a negative, just show me why you believe what you do.  If you tell me you don't believe in anything, then stop trying to pretent you believe there is no God, that would be claiming you believe in something.  In this case, that there is no God and that everything naturally evolved by itself with no intelligent help.

Brian37 wrote:

What you, they, humans past and present who make these claims DONT HAVE, is evidence of a disembodied brain with no neurons or cerebellum and magical super powers that meddles in human affairs.

Good luck meeting that challenge.

I have..  It failed when you failed to tell me what logical evidence for that you are looking for or would accept.  If you're going to ask me to show you something of that magnitude, i will need some sort of basis for what you are looking for just as you would from me. 

e.g. i don't believe that star X exists.  So you pull out a telliscope and show me.  I still don't believe because I think you're pulliing my leg and just pointed it at some random star claiming it to be star X.  Now you have to ask me what I'm looking for and I have to give you a basis so that you can look in the right place.  Maybe I'm just looking for a constillation map with it's labeling of star X.  maybe I need to talk to an astronomist, maybe I actually need an astrologist, but you don't know unless you ask, and you can't show me unless I tell you exactly what I'm looking for. 

Do you get it yet?  Now if I tell you to show me by throwing a rope around it and pulling it closer to me so I can see it better, are you honestly gonig to take me seriously?  Do you wonder why I dont' take you seriously?

 


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jcgadfly wrote:1. The

jcgadfly wrote:

1. The question of "world-wide" flood stories is not the size of the flood but the size of the world. The people who wrote those flood stories had a very localized view of their "world."

agreed.  and that is congruent with one perspective of how it happened as written.

jcgadfly wrote:

2. The first problem isn't in differentiating between a "true Christian" and a non-Christian. The dispute is in differentiating between a "true" Christian and a Christian (adding the word "true" implies a differentiation between "true Christians", Christians and "false Christians".

right... the real difference between true Christians and Christians would be docternal adherance.  True Christians hold themselves accountable to God and the Bible, other Christians hold themselves accountable to doctern and their church.

The point is you'll see the difference in general when you compare both extremes vs. otherwise... though you will most likely still see a difference if you were able to separate docternal Christians or dispensationalists from True Christians.  the idea also was that the non-believers would be a control group and you could compare both groups on them. 

jcgadfly wrote:

3. The second problem is "Who makes that distinction on the earth?". The terms exist so someone has made this judgment call.

have you ever heard anyone say a Christian according to the Bible is not a Christian?

I've heard variations of that on this website.  The point is, its' drawn out in the bible.  God as we see the Bible inspired by, has made it clear enough for us to make a distinction.  There is proof with non-believers on this website that they even see the distinction. 


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 cap wrote:Alright, lets

 

cap wrote:
Alright, lets use your scenario above.  Let's say I asked you why you believed in X (now X could be a general topic or specific, in your scenario, we don't know)

 YOu give me the answer as I gave you exampled above.  I am impressed and understand that you've really taken the time to research it and understand the topic before accepting it (this would be a logical and reasonable reaction understanding that it could really cover a great basis).  I would also be happier because I at least know now you're not blindly or ignorantly accepting that political view like most would. From there if I really had the interest in persuing it further or thought I had the knowlege to discuss the topic deeper, I'd ask you about Y aspect of X.  (if X was a general topic, it just got more specific) At this point we might be starting a good conversation.  If for some reason Y was too broad of a focus, I would probably pick up on that as you tangent from here to there about certain parts and i would then ask you Z (which would focus in again on the already focused topic) From here we have a start and can beat out the details of Z before going to the more general Y and way before even considering to understand your full perspective on X.  Thus, we have had a successful conversation about the general topic of X. We may not have changed each other's mind or agree with each other, but at least we've come to an understanding about each other's perspective on the topic.  In conclusion:  Instead of getting frustrated with the fact that some followers of Christ out there might be well versed in their following, when they give you the understanding that their believe is based on a broad spectrum you have the freedom at that point to choose a point of interest and expertise on your part... therefore, you can have a conversation with the person without any of it going over your head or beyond what you can comprehend from their perspective.  It's interesting that you find my approach unfair and yet others have been able to 'pick out a topic' as mentioned and have a successful conversation with me.  It seems that you don't want to believe that it's quite broad because your background only gave you a narrow minded perspective of the topic.  Sorry to tell you there's much more to it.  It is a fair tactic and you can make progress in the conversation if you take the time and effort to do so.  It is not a one sided conversation.  It never will be.
 It is almost like you read what I wrote, and somehow managed to not read what I wrote at the same time, like...like Schroedinger's post.  Your example explicitly violated all of my listed complaints. Obviously that is a lost cause, so never mind.   @Flood:  Example 1 is unhelpful.  You can prove that societies living on flood plains experienced floods and used superstitions to explain them.  Societies living by active volcanoes had superstitions about those too, but no-one says Pele http://en.wikipedia.org/wiki/Pele_(deity) is real because there are lots of ancient volcanoes myths. Example two is fine.  I don't have any problem with there being a limited flood, tsunami or hurricane at some point in the history of the Jews, which caused some damage and caused them to have a flood myth, sans miracle claims.  As I say before, it is common. And no, my claim of you being ignorant about geology was specifically aimed at a global flood theory.  There is no reason why a limited flood could not happen in the Middle East at some point. @Miracle:  If everyone puts these words in your mouth, perhaps you should modify the way you present your ideas so they cause less confusion?  You've tried many times in this specific discussion, and I still don't see what separates miracles from magic except your personal preference.  You've given no objective way to tell magic claims from miracle claims, other than claiming some are true or false in a seemingly arbitrary way.  If it is not arbitrary, feel free to enlighten me. @Free Will:  Sorry, you have to back this up.  I know biologists have said there is a possibility of plants having some sort of sentience, but you'll need to cite if you want me to buy the idea that there is some kind of movement in science that theorizes metaphysical free will among plants and lower life forms.  I think you are confusing consciousness with free will. @Geography:  If that is the way you want to play, I'll just start telling you to read books too, and we can see how far we both get with that. My map shows clearly that religion spreads geographically.  There are blobs, not tiny dots scattered randomly.  Christianity spread to north America because European converts killed the native population and spread their own culture through the continent.  This is another case where I literally cannot fathom your point or how your argument supports your claims. @Groups:  Huh?  How did that answer my question?  Individuals with specific beliefs form groups and display homogenous behavior when put into proximity with other members of their group.  You have provided no objective way to measure what I am looking for, you are asking me to observe and gain insight via some form of osmosis and I can't imagine gaining that insight without an appeal to my emotions. 

 

Everything makes more sense now that I've stopped believing.


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Fuck, I'll fix the

 

cap wrote:
Alright, lets use your scenario above. Let's say I asked you why you believed in X (now X could be a general topic or specific, in your scenario, we don't know)

 

YOu give me the answer as I gave you exampled above. I am impressed and understand that you've really taken the time to research it and understand the topic before accepting it (this would be a logical and reasonable reaction understanding that it could really cover a great basis). I would also be happier because I at least know now you're not blindly or ignorantly accepting that political view like most would.

 

From there if I really had the interest in persuing it further or thought I had the knowlege to discuss the topic deeper, I'd ask you about Y aspect of X. (if X was a general topic, it just got more specific)

 

At this point we might be starting a good conversation. If for some reason Y was too broad of a focus, I would probably pick up on that as you tangent from here to there about certain parts and i would then ask you Z (which would focus in again on the already focused topic)

 

From here we have a start and can beat out the details of Z before going to the more general Y and way before even considering to understand your full perspective on X. Thus, we have had a successful conversation about the general topic of X. We may not have changed each other's mind or agree with each other, but at least we've come to an understanding about each other's perspective on the topic.

 

In conclusion: Instead of getting frustrated with the fact that some followers of Christ out there might be well versed in their following, when they give you the understanding that their believe is based on a broad spectrum you have the freedom at that point to choose a point of interest and expertise on your part... therefore, you can have a conversation with the person without any of it going over your head or beyond what you can comprehend from their perspective.

 

It's interesting that you find my approach unfair and yet others have been able to 'pick out a topic' as mentioned and have a successful conversation with me.

 

It seems that you don't want to believe that it's quite broad because your background only gave you a narrow minded perspective of the topic. Sorry to tell you there's much more to it. It is a fair tactic and you can make progress in the conversation if you take the time and effort to do so. It is not a one sided conversation. It never will be.

 

It is almost like you read what I wrote, and somehow managed to not read what I wrote at the same time, like...like Schroedinger's post. Your example explicitly violated all of my listed complaints.

 Obviously that is a lost cause, so never mind.      

@Flood: Example 1 is unhelpful. You can prove that societies living on flood plains experienced floods and used superstitions to explain them. Societies living by active volcanoes had superstitions about those too, but no-one says Pele http://en.wikipedia.org/wiki/Pele_(deity) is real because there are lots of ancient volcanoes myths.

 

Example two is fine. I don't have any problem with there being a limited flood, tsunami or hurricane at some point in the history of the Jews, which caused some damage and caused them to have a flood myth, sans miracle claims. As I say before, it is common.

 

And no, my claim of you being ignorant about geology was specifically aimed at a global flood theory. There is no reason why a limited flood could not happen in the Middle East at some point.

 

@Miracle: If everyone puts these words in your mouth, perhaps you should modify the way you present your ideas so they cause less confusion? You've tried many times in this specific discussion, and I still don't see what separates miracles from magic except your personal preference. You've given no objective way to tell magic claims from miracle claims, other than claiming some are true or false in a seemingly arbitrary way. If it is not arbitrary, feel free to enlighten me.

 

@Free Will: Sorry, you have to back this up. I know biologists have said there is a possibility of plants having some sort of sentience, but you'll need to cite if you want me to buy the idea that there is some kind of movement in science that theorizes metaphysical free will among plants and lower life forms. I think you are confusing consciousness with free will.

 

@Geography: If that is the way you want to play, I'll just start telling you to read books too, and we can see how far we both get with that.

 

My map shows clearly that religion spreads geographically. There are blobs, not tiny dots scattered randomly. Christianity spread to north America because European converts killed the native population and spread their own culture through the continent. This is another case where I literally cannot fathom your point or how your argument supports your claims.

 

@Groups: Huh? How did that answer my question? Individuals with specific beliefs form groups and display homogenous behavior when put into proximity with other members of their group. You have provided no objective way to measure what I am looking for, you are asking me to observe and gain insight via some form of osmosis and I can't imagine gaining that insight without an appeal to my emotions.

 

Everything makes more sense now that I've stopped believing.


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ContemptableWitness

ContemptableWitness wrote:

 I'm tired of this "true Christian" bullshit. It's just a way for Christians to disassociate themselves from people who embarrass them.  

So then you're saying we believe true Christians can't make a mistake or be stupid?  Quite an assumption on your part and not true.

ContemptableWitness wrote:

What is the objective criteria to be a "true Christian?" Most Christians say Fred Phelps isn't a "true Christian," and guess what? He says the same thing about most Christians.  

Read the Gospels where Jesus talks about what he expects.... also into Acts, Romans and so on. 

ContemptableWitness wrote:

Like it or not, Ray Comfort and Kirk Cameron represent a huge minority, if not the majority, of Christians in the United States.

I never denied this and believe its true.  Which is why I try to explain the difference. 

ContemptableWitness wrote:

You might have "crawled out of that church in shame," but there are a frightening large number of people who wouldn't.  

of course not, they're happy in their ignorance.  If you're happy, why move right?

ContemptableWitness wrote:

And these people aren't just crazy nutjobs living on a mountain somewhere. They are senators, military leaders, corporation heads, supreme court justices, state school board members, etc.

open-mindedness and a willingness to change if needed is completely different than intelligence. 

ContemptableWitness wrote:

From an outsider's point-of-view, there is absolutely no reason to say that this segment of the self-professed Christian population aren't "true Christians." 

eh... except for the fact that they dont' follow the Biblical standard of what it is to be a Christian.

ContemptableWitness wrote:

 They are calling themselves Christians, and they are acting in the name of Christianity.  Even if what they're doing is the result of gross misinterpretation of the Bible, then the fact that it is easy enough to read those kinds of things into it is enough cause for alarm.

They do so because of doctern and not challenging their own understanding as we should always be doing according to the Bible. 

ContemptableWitness wrote:

It would be one thing if we were arguing against a literal following of Christianity when nobody actually followed it that way, but a lot of people do. If nearly every Christian was generally accepting of science and didn't take the Bible literally, then Richard Dawkins wouldn't have written The God Delusion.

that statement is ignorance be it that many Christians I talk to believe science supports or at least doesn't disprove the Christian following.  I could say that if Christianity didn't support itself as such in many aspects than people like Strobel wouldn't have written their books.  Then we're back to square 1 again.  Next topic.

ContemptableWitness wrote:

Sam Harris wouldn't have written Letter to a Christian Nation, and Christopher Hitchens wouldn't have written God is not Great. There would be no need.  

and so on and so on, yes, I could list of a number of authors who wouldn't have written book X for support in Christianity based on Y, but it's not going to make progress to the point. 

ContemptableWitness wrote:

But the unfortunate reality is that there are far more Ray Comforts in the United States than there are caposkias.

no arguement there.  i never defended my belief on popular vote.

ContemptableWitness wrote:

If these followers of Christ who call themselves Christians aren't really Christians, what are we supposed to call them?  Why is it up to us to figure out what you should be figuring out, namely, an objective, universally-accepted definition of "true Christian?"  

it's not up to you.  It never was.  I have been trying to explain, though each needs their own wording it seems.  I have gone into the religious aspect of Christianity and explained how I don't like religion and follow a religion as much as any non-believer does. 

ContemptableWitness wrote:

Heck, even basic doctrines like predestination or the trinity haven't been universally-accepted by all of Christendom.

of course not.  It's funny you assume I think i know that Ray Comfort and others aren't true christians.  They very well could be with a misunderstood perspective.  What makes a true Christian is many things, but one key aspect is a willingness to change their perspective and understanding if new evidence comes their way that shows them how they were mistaken instead of running away from it.  I dont' know if he would run or if he would change.. I've never had the opportunity to confront him.   It doesn't mean i agree.  I have a different perspective than many only becasue I've done my homework.  No, i'm not the only one, there are thousands like me in the United States, possibly millions in the world.
True Christians may disagree with each other, but will still hear each other out and not be stubborn about what they think they know.  It seems that most on this website would fall under the "other" category.

ContemptableWitness wrote:

We're not the ones constantly breaking off into new denominations every time we disagree with our church about a single doctrinal point, but keeping the same name.  

no, that would be the denominationalists and most likely not true followers.  If they are, then they forgot that it's their job to better their current church and not run away from change. 

ContemptableWitness wrote:

If I started an organization to promote tolerance and multi-culturalism called "The New American Nazi Party" and insisted that the Nazis in Germany as well as the various Aryan Nation chapters around the world weren't and aren't "true Nazis," wouldn't it be a little ridiculous for me to wonder why people would be confused and upset? 

i don't wonder why people are confused and upset.  I know exactly why.   I've been trying to set the records straight and can back up the differences Biblically.

ContemptableWitness wrote:

Anyway, I think it's a little harsh to call us "crusaders." There's a difference between the atheist "crusade" and the religious crusade. The New Atheist "crusade" is fought with words and words only.

I didn't expect you to so don't worry, but if you read the beginning, the name was from a book I read and wanted to talk about.  AT this point, it's obviously gone way beyond the book and probably will never go back.  Which is fine with me, I have more focused forums on this site that i'm involved in.  This one is just entertainment for me and a median to grab those who actually want to have a serious discussion.  to all who do, i'm willing to go into a new forum with them to do so. 

ContemptableWitness wrote:

The Christian crusades were fought with swords and spears. The Christian crusaders killed people in a highly-organized fashion at the behest of the church. The New Atheist crusaders publish books and give speeches.  Bible verses are being stamped into gun barrels, violence in the name of religion is tearing Palestine apart, yet when Atheists stand up and ridicule it, we're the ones called "militant."

Hey, I don't disagree with you there.  It's that skewed point of view on Christianity that I want to destroy because I know that's not what is taught through the Bible to us. 

For someone who came in from left field, I have to say you made some pretty good points.  I'll admit, at first, i thought you were going to be just another one of those ranting fools who has no clue of why they are here, but think they have a score to settle with every theist they come across yet can't back themselves up if their life depended on it.  I feel like there's more to you.  I'd be interested in further conversation if you want to discuss something specific. 


jcgadfly
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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

1. The question of "world-wide" flood stories is not the size of the flood but the size of the world. The people who wrote those flood stories had a very localized view of their "world."

agreed.  and that is congruent with one perspective of how it happened as written.

jcgadfly wrote:

2. The first problem isn't in differentiating between a "true Christian" and a non-Christian. The dispute is in differentiating between a "true" Christian and a Christian (adding the word "true" implies a differentiation between "true Christians", Christians and "false Christians".

right... the real difference between true Christians and Christians would be docternal adherance.  True Christians hold themselves accountable to God and the Bible, other Christians hold themselves accountable to doctern and their church.

The point is you'll see the difference in general when you compare both extremes vs. otherwise... though you will most likely still see a difference if you were able to separate docternal Christians or dispensationalists from True Christians.  the idea also was that the non-believers would be a control group and you could compare both groups on them. 

jcgadfly wrote:

3. The second problem is "Who makes that distinction on the earth?". The terms exist so someone has made this judgment call.

have you ever heard anyone say a Christian according to the Bible is not a Christian?

I've heard variations of that on this website.  The point is, its' drawn out in the bible.  God as we see the Bible inspired by, has made it clear enough for us to make a distinction.  There is proof with non-believers on this website that they even see the distinction. 

I hear it all the time (usually from Christians). I've heard it from you - you differntiate between "true Christians" and denominationalists based solely on your interpretation of Scripture.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


Brian37
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Quote:and here you go again,

Quote:

and here you go again, shying back into your box. 

What "box"?

My position is so fucking weak that you have repeatedly been able to convince the world outside this website and me that your superstition is repeatable and falsifiable to the point that every major credible university science lab in every country in the world accepts what you say is law like teaching mitosis to a Jew, or DNA to a Muslim. Wow, forgive me, I didn't know your pet god was more than a personal wish like the rest of humanity outside your club, in human history. I wasn't aware of the overwhelming peer reviewed material that makes me look like a retard. Thank you so much for setting me on the right track.

I was so foolish telling you that you are not immune to the trap of "wishful thinking" like the rest of humanity who have made up their gods who have fallen into the category of myth. You're overwhelming evidence has convinced me that it should be taught in every science class.

WHERE HAVE YOU BEEN ALL MY LIFE?

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
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