The New Atheist Crusaders and their quest for the Unholy Grail

caposkia
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The New Atheist Crusaders and their quest for the Unholy Grail

Hey all.  It's been a while since I've been on. I appologise, I've been busy. 

The title of this forum is the title of a book I just finished reading.  It's a catchy title, so I figured it'd be a good way to grab someone's attention on here.  The book is written by Becky Garrison. 

If her name doesn't sound familiar, that's fine, it shouldn't.  So why am I wasting your time telling you about this book?  Well, I'm glad you asked.  This is a book written by a True Christian.  HUH?  For all of you who have discussed with me in the past, you understand what I'm talking about and for those of you who haven't you can research my blogs.  Caposkia is my name. 

Anyway, It's written from the viewpoint of how a true Christian feels about of course the atheists in the world today, but more importantly for you, how she feels about Christians in the world. 

This is for all of you arguing with me about how Christians have to be black and white.  How you have to follow a religion and there's nothing outside of religion etc.  She touches on all of this.  I truly think you'll enjoy reading this book and I would like to hear from those of you who have read it if anyone.  If not, I"ll wait till someone finishes it.  It's not a very long book.

When I first came onto this site, I wanted to discuss directly with those who were involved in the infamous television debate that RRS was involved in about the existence of God with Ray Comfort and Kirk Cameron.  They didn't have time and the other non-believers I came across were too opinionated to involve themselves in a conversation that made any progress.  Instead I got into other debates which for the most part were a lot of fun, but I digress. 

Becky mentions this debate as well in her book at the end.  This is for all of you on here I've talked to who would not believe me or had other personal issues with the fact that my opinion didn't flow with their idea of a Christian.  I will breifly say that I hold her viewpoint when she says that if she was at that debate, she would have "crawled out of that church in shame. "

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate, but enough with the opinions, I'm saying the other side did just as good of a job proving God.  This debate is a poor excuse to not follow Christ and this book talks about those types of Christians.

This book should clarify many misunderstandings of how True Christians are and I hope bring light to a new understanding of our following. 

It is written differently than most books, but is an informational peice and uses a lot of researched information.  It does focus on the "New Atheists" and is not a book preaching to the masses.  As said, it is from the point of  view of a True Christian.

enjoy, let me know your thoughts.  I would also request, please be respectful in your responses.  I'm here to have mature discussions with people. 


mellestad
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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

I'm tired of asking the same question over and over Cap.  If you don't know what I'm asking by now you never will.  Either answer the question I've been asking over and over or don't, I'm not going to let you re-frame the entire discussion so we can start the same ridiculous dance over again (for what, the 5th time?).  I'll restate the latest iteration of that question for you again, just in case you've forgotten.

get over yourself for a moment.  I've made it clear why I haven't just strait up answered your question and you've avoided taking the floor on the subject.  I get it, the pressure's great having the floor to yourself.  That's fine.  Take it down, I'll play your way.

mellestad wrote:

How can you show your belief is objectively true and other theists contradictory beliefs are objectively false?  (Do you know what objective means?  If you don't I can explain it.  I've been assuming you already know, maybe that was a mistake?)

I'm assuming your taking the definition that objectively means others can come to the same conclusion using the same means of research/experimentation. 

It's always good to clarify.

If you're just comparing my belief to other Christian sects, then I can show you how mine is true by the Christian Bible and supporting documentations through other means such as sciences, history, geology, geography, etc. 

If you're talkign about theists as a general statement as any belief that follows a deity of meta-physical origin, in most cases I can show you how their belief derived from a Judeo-Chirstian following and from there compare scriptures that the 'prophet' of that following based their understanding off of or compare to how they came to their understanding through othere means by what scripture, history and cultural understandings of the time say. 

You mention truth in your question.  How can I show my belief is "objectively true"  It seems that you were referring to just other religions following a meta-physical being, but just in case, if you were also referenceing to "Truth" meaning reality, I would have to back up and start with why i believe in God.  This again can be exampled through Science, History, Geography, Geology, Scripture, amidst other things.

Now... for some reason, i just feel like you might think I was "avoiding your question".  Let me clarify my intentions here.

I'm going to be as focused with you as you are with me.  You asked me "how can I show my belief is objectively true".  YOu did not elaborate on any aspect of my belief or why I belief in any particular thing and why that other sect would disagree.  Therefore, I gave you specifically and precisely what you asked.. nothing more, nothing less.

Now, if you want me to elaborate on any of those paragraphs above, please specify as to which one and also be specific as to a focus.  E.g.  Why Jesus and not Confucious?

mellestad wrote:

People like John Paul are debating you about specifics, but no-one really has anything at stake in those conversations and I don't think that is productive unless you are interested in those specific topics.

I get that, but in order to battle a general topic, most times, you need to clarify the specifics.  Then you can work generally... I'm pretty sure I painted a picture for you of how that looks exactly.

mellestad wrote:

My problem with your belief is that you make blanket truth claims and I can't see how you justify those truth claims, much less justify them so strongly you are willing to devote your life to them.  Lots of people believe in lots of things that are 100% wrong and since you claim to have rational reasons for your theism I've been trying to figure out what you think those rational reasons are.

I understand exactly where you're coming from.  Now you need to understand where i"m coming from.  I get that you need me to explain why i can justify those claims so much so that i dedicate my life to them.  I need you to start being specific.  Ask me why I accept a particular understanding... I'm not looking for "ok, why Christianity".  I'm looking for something like, why does Jesus have to be the only way to God, why not other means?  That would be a good question to ask.

Just to warn you, you will end up having more questions from my response and i will answer those as they come up, but we have to have a starting point and a specific one, because the questions themselves are going to get more and more general as we go.  We may start on Jesus and we may end up on the Big Bang.  Who knows.  It's where your interest lies and where your questions lead us. 

mellestad wrote:

I will admit that you've attempted to give rational reasoning for your belief, but I'm not sure you really understand what objective and rational mean because your reasoning doesn't stand up to scrutiny, at least what you've given so far, like how to tell "True Christians" from "False Christians" or your North Korea convert example to show why Christianity is more "True" than other religions, or your non-answers about how your belief is more True than a Muslim's.  They just don't make any sense, and I'm trying to see if you can do better.

My North Korea example was only to show that Christianity is not bound by geographical location.  There was a claim that it was.  It has nothing to do with proving to you that it's the right way.

I haven't given you anything so far because I haven't been given anything to go by.  We started with a comparison to the Muslim faith and you got upset when I told you given the scenario that you had already done a bit of research to look into Muhammad.  Instead of asking me about Muhammad (something specific) you complain that I avoided the question. 

If you stopped complaining for a moment and just got more specific, we'd already be deep in conversation. 

See, the thing is, if you ever ask me a question I cannot answer, if there is an answer I will research it and find it.  This way, i can be assured what i think I know is true really is and at the same time show you why my faith is something I adhere to. 

I've told people on here many times, show me why I'm wrong.  Most of the time, i get people who seem to avoid that challenge entirely.  Some will try to challenge it and so far all challenges have been thoroughly and rationally explained.  By rationally I mean explained in a manner that makes sense to any neutral party.  If my answers are not sufficient I always ask where they fell short.  I lose a lot of people at this point because usually they cant' give me a strait answer. 

Are you like them or can you think for yourself?  Like the Jehovah's Witnesses, everyone's mind is programmed into thinking what they know has to be true.  With so many disagreeing people in the world, most people have to be wrong somewhere, however, when it comes down to justifying.  most people shy from specifics and run to the most broad topic available to take the focus of the real issues.  In some cases, that satisfies both parties and they agree to disagree.  Other times both parties disagree and leave still believing they're right and the other is wrong.   In my case, I say there has to be a Truth and therefore, we should sit down and tear it apart until we find that Truth.  That approach scares people because that might mean they have to face the fact that they were wrong.  I would have to too if I'm wrong.

The most difficult thing to do with people is to break the programming code and make them see the Truth.  I'm not even saying my belief is the truth, I'm talking about just in general making people take a step back from their understanding and look at it to see if what they've been living is really right or not. 

 

mellestad wrote:

In full disclosure, I don't think you can, mostly because I've not seen any apologist do better than you...in an ideal world being shown the flaws in your reasoning would make you re-evaluate your base assumptions.  I'm an optimist.

Did I mention i dont' like apologetics?  To me it's like saying; "i'm sorry i dont' have a better excuse"

In full disclosure here, I haven't given you much of anything but only specifically answered your questions.  You seem to think from that I have presented my case.  I feel you can't handle looking at your own perspective... but I as well am an optimist. 

If you feel you have shown me flaws in my reasoning... whatever that might be, please specify them for me... maybe that way we can start a conversation.

 

Thank you for writing an entire post without saying anything of value or making any statement about your belief, or managing to respond a single question or criticism leveled at you.  Bravo, you've reached a new level.

 

The only thing you actually said was that your Korea example was in response to the claim that Christianity was bound to geography, which was never my point.  I would explain what my point was (for the fourth time), but you don't seem to be willing or able to comprehend it.  I've laid out my argument clearly in multiple ways in previous posts.

 

I'll stick with the last post I wrote to you, if you don't get it now, and you aren't willing to respond to my direct questions, I'm not going to let you play your continual game.  Either respond or don't respond, but stop the endless blather, it makes me tired.

Everything makes more sense now that I've stopped believing.


mellestad
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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

Cap, everyone gets hung up on this because it is a stupid thing to say.  All pain and suffering is not the result of human choice, and when you say it is it makes you look like an lunatic.  You and Luminon are on the exact same page, and it is a page full of crazy.

Ah, but a lunitic could be the one who thought too much.... well... yea, I guess that makes me a lunitic.

This is what I'm seeing at this point from you:

1.  You are either taking the statement from the perspective that people chose to allow or create sicknesses and the problems of the world.. or...

2.  You are seeing it as mistakes people have made in the past have caused the problems.

Both instances would be wrong. 

Have you ever heard of the Butterfly Effect?  It's the scientific theory where if someone were to go back into prehistoric time and accidentally step on a butterfly, the changes they've caused in the present would be astronomical. 

This theory is the same.  it's the theory that stuff that has been done has allowed certain changes to take place in nature.  In the specific point you asked, those changes could be negative.  They could also be positive, but most people don't think about that side becasue the negatives are much more fun to attack. 

I'd hate to break it to you, but this isn't even a Christian "belief" though many Christians agree with it.  It's another scientific theory.  It goes futher in to saying how all living creatures would have played a part in the changes and dives right into evolution and how some specifics could have happened.  This would then branch off into 1000's of directions depending on what issue you wanted to bring up.  Obviously science hasn't explored all angels of this theory yet, but they've focused on some things like the plague and what could have caused that among other major negative events in history. 

 

Brilliant, Eve eats some fruit and that caused a tsunami that killed a bunch of babies.  No, scratch that, if Eve and Adam had never had kids, there wouldn't be babies to be killed by the tsunami, so it *is* Adam and Eve's fault!  Or maybe the babies parents, because we don't want to get too abstract with our chain or responsibility!

If you are really looking at it that way, then sure, humans are in the causal chain of events leading to tragedy, but that is a far cry from saying we are responsible for the outcomes on a moral level.  To a theist, I don't see how anyone but God would be morally responsible, since he made the earth and the systems that govern it.  And in that case, either God doesn't care or He's a dick.

Everything makes more sense now that I've stopped believing.


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caposkia wrote:Brian37

caposkia wrote:

Brian37 wrote:

You have deluded yourself into believing that a brain with no brain exists.

you say something like this and then you expect no sarcasm???

 

I'm a little confused by this.  Don't you believe that a brain with no brain exists?  Besides the blunt language, why would you be insulted by this claim?

Most theists think God is a thinking being of some sort, a conscious entity at least.  Most theists also thing God is not material, sooo....brain with no brain seems like an appropriate description.  How else would you describe it?

 

To me it seems factually incorrect, just blunt, like when I say Christians believe in a Jewish necromancer.  Insulting, but factually correct: Jesus was a Jew and he was a necromancer.

Everything makes more sense now that I've stopped believing.


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mellestad wrote:caposkia

mellestad wrote:

caposkia wrote:

mellestad wrote:

Cap, everyone gets hung up on this because it is a stupid thing to say.  All pain and suffering is not the result of human choice, and when you say it is it makes you look like an lunatic.  You and Luminon are on the exact same page, and it is a page full of crazy.

Ah, but a lunitic could be the one who thought too much.... well... yea, I guess that makes me a lunitic.

This is what I'm seeing at this point from you:

1.  You are either taking the statement from the perspective that people chose to allow or create sicknesses and the problems of the world.. or...

2.  You are seeing it as mistakes people have made in the past have caused the problems.

Both instances would be wrong. 

Have you ever heard of the Butterfly Effect?  It's the scientific theory where if someone were to go back into prehistoric time and accidentally step on a butterfly, the changes they've caused in the present would be astronomical. 

This theory is the same.  it's the theory that stuff that has been done has allowed certain changes to take place in nature.  In the specific point you asked, those changes could be negative.  They could also be positive, but most people don't think about that side becasue the negatives are much more fun to attack. 

I'd hate to break it to you, but this isn't even a Christian "belief" though many Christians agree with it.  It's another scientific theory.  It goes futher in to saying how all living creatures would have played a part in the changes and dives right into evolution and how some specifics could have happened.  This would then branch off into 1000's of directions depending on what issue you wanted to bring up.  Obviously science hasn't explored all angels of this theory yet, but they've focused on some things like the plague and what could have caused that among other major negative events in history. 

Quote:

Brilliant, Eve eats some fruit and that caused a tsunami that killed a bunch of babies.  No, scratch that, if Eve and Adam had never had kids, there wouldn't be babies to be killed by the tsunami, so it *is* Adam and Eve's fault!  Or maybe the babies parents, because we don't want to get too abstract with our chain or responsibility!

If you are really looking at it that way, then sure, humans are in the causal chain of events leading to tragedy, but that is a far cry from saying we are responsible for the outcomes on a moral level.  To a theist, I don't see how anyone but God would be morally responsible, since he made the earth and the systems that govern it.  And in that case, either God doesn't care or He's a dick.

I have to agree with very strongly with mellestad here.

Cap, you can't be serious.

Neither (1) or (2) make sense here.

Some disease prevalence can be aggravated by ignorance and poor hygiene and so on, and to the extent that a particular person or community was both aware of things that they had the means to have done, or avoided doing, which may have reduced the amount or severity of a disease, then some blame could be assigned to them.

But "chose to allow or create sicknesses" ??  - that is a ridiculous idea, only a lunatic could assert that position seriously.

But there is still chance or 'bad luck', or inherent susceptibility involved, so even people who do all they can within their means to avoid disease still have a chance of getting a disease. It is not their fault in any real moral sense whatever.

The only 'blame' one could assign to the victims of tsunamis or earthquakes or volcanic eruptions would be if they had some knowledge of an area which suggested that there was a history of such things happening there, and they had other places which were otherwise just as suitable to settle.

In many places those events are rare enough that they have been forgotten, or records, if any, lost, or have not happened since humans arrived on the scene, if at all.

There is also a trap in that the soil around volcanoes is often very rich and fertile because of the particular mix of minerals in the stuff the volcano spews out, so encouraging farming there.

To hold someone as blameworthy in such cases, merely because of understandable ignorance, or taking a chance against the very small probability of that volcano erupting in their lifetime, or balancing a remote but serious possibility of disaster against a certainty of a lifetime trying to wrest a living from infertile ground.

As for the Butterfly Effect arguments, to derive any sort of moral culpability on the part of people who may have done something perfectly innocent that happened by a tortuous chain of events to lead to a disaster from that, you really do have to be crazy, and with a totally warped sense of morality and ethics.

By that argument, we should equally treat them as saints, since it is just as likely that some other action contributed to the tsunami not hitting a city, or not happening at all.

It would take a God to be able to forsee such consequences, so I guess we should indeed blame Him...

Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris

The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me

From the sublime to the ridiculous: Science -> Philosophy -> Theology


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And I just watched the other

And I just watched the other day a documentary about giant squids. Their brains are doughnut shaped and their throats go through the hole in the center. If the squid swallows something too big, they can suffer brain damage. Cap constantly tries to dodge any blame to his god. What would a squid know about human suffering, and why would it be the squid's fault for it's own "design".

That's like blaming a kid for choking on a piece of candy. Is it the kid's fault that his eating path and breathing path share the same tube?

Cap doesn't want to face that there is no magical super hero. It is nothing but evolution, environment and nature, luck and circumstances, void of any thinking entity in the sky or cosmos, by any name, past or present.

This is nothing more than his emotions ruling him because the idea of having a super hero protect him is appealing to him. But it is nothing more than his own flaw of allowing his sense of awe fill in the gap with a placebo for an answer. It is a common human mistake. Cap is not the first or only human to do this.

It frightens most humans to think that this is all there is and that our species and life and our planet are finite. Not wanting to die is an evolutionary drive, but is still confused with some comic book grander meaning. God is simply an ignorant way of saying, "I want to live". Atheists do too, but we don't cross or fingers or consult Ouija boards or invisible friends in a placebo attempt to avoid reality.

Cap is in as deep as any Muslim or Jew or Scientologist and no different than the Egyptians who falsely incerted the sun in as their super hero.

 

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Brian37 wrote: No, what you

Brian37 wrote:

 

No, what you are doing is looking for ways to justify your own bias.

I know that's what you're doing.  On another forum I'm involved in right now.  I have actually expressed how the only way we could ever make progress is if we both go into the subject unbiasly and only look for the truth and not look for what justifies our own understanding of truth.  Quite the contrary to what you're trying to blame me for doing.  No offense, but you are quite the hypocrite.

In other words, stop looking for excuses and start looking for the truth.  That way, whether I'm right or wrong, we'll know for sure, but until you can do that, there's no way either of us are going to make progress.

Brian37 wrote:

Testing is the ONLY way to verify a claim.

I can become an expert in the Star Wars series, but what exactly about knowing everything about a work of fiction do to prove the existence of "the force".

if "the force" as expressed in Star Wars was in fact a reality, it wouldn't be a work of fiction now would it.


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Brian37 wrote:Quote:If not,

Brian37 wrote:

Quote:
If not, you're basing your belief on the very thing your accusing me basing my belief on.

No, I am not basing my belief on ancient fairy tales written by unscientific people.

fairy tales can be anything of fictional nature.  Understanding that there is only one Truth, are you sure you're not believing in the fairytale?  if so present your case.

Brian37 wrote:

I KNOW and scientists can PROVE what rigor mortis is. Since we know what rigor mortis is that makes your zombiegod claim bullshit.

So... rigor mortis exists... therefore God is false... ah, got it.  I'm now an atheist, thank you for your clarification

Brian37 wrote:

We know what a human brain is. I can deny what a human brain is all I want. I could claim our heads are run by snarfwidgets controling our minds from a comet. And I would still be deluded.

Thoughts are an emergent property of material processes. Thoughts do not occur without a material process. Therefor non-material brains are bullshit claims. Be it yours or any other in human history. They are merely products of human imagination. You are not special in thinking you got it right. Nor are you special in that you are wrong.

You are deluded, you merely think you are not.

I will admit though, you in fact are special... maybe not in the way you intended to be.  You are making one of the biggest scientific no-no's and dont' seem to care.  That being concluding only by what you understand and not by testing the hypothesis to confirm.  I could be wrong here, but are you saying you've exprimented on thought processes and have found that a spiritual world in fact does not exist?  I'll have to ask you for your methodology and paperwork please.


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BobSpence1 wrote:Just a

BobSpence1 wrote:

Just a little comment, for the moment, cap...

We most assuredly do need science to tell us that black holes are real, you are utterly and absolutely wrong on that point.

Perhaps you meant to make some other point, and mis-phrased it...?

I think you know me well enough now to know that I believe science and the scientific method is necessary to ultimately prove anything.  I tried to look back to what you were referencing to but didn't find it at the moment.  I think i remember.  I believe I was talking about using a particular method to find a certain thing out and if you dont' understand that particular method than no matter how much you try, you will never come to the same conclusion.  This woudl apply to scientific mechanics as well like telescopes.  Hand a complete amature a telescope and tell them to find a black hole and you'll get the same results that I get from people on here:

1.  Black holes don't exist, so why should I bother trying to find one?

2.  If you can show me what a black hole looks like and give me a peice of one to study, then I'll look for it

3.  Or ultimately, they may sit there and look at this "big-ass sky" and never find one because they haven't a clue on where to start looking or what exactly they're looking for. 

I agree with you.  we do need science... to tell us everything.  I think the question comes into what kind of science and what approach to take to find the answers we are looking for.  Per my example above, using a method you are not familiar with without the proper preperation and guidance will lead to frustration and lack of results.  Also, lack of effort on the seekers part makes it difficult to make progress and understand how to come to the same result. 

The other example is that you give soemone a peice of paper and ask them to prove black holes exist.  There is no way with that peice of paper they can prove it.  They can write down all the mathematical equations or even a star chart and point to where one could be, but that's not going to prove it. 

Science and the scientific method is always necessary.  But what is also necessary is the appropriate approach with the appropriate equipment to come to the result.  The only flaw with the scientific method is human ignorance. 

Brian37 wrote:

Without Science we wouldn't even have a suspicion that anything like that existed, or even could exist.

We wouldn't even know that the 'ordinary' visible stars were not just some kind of lamps in the sky, rather than fiery balls of gas 100's or thousands of millions of miles across, many of them far larger than the Sun.

agreed, moving on.


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Brian37 wrote:Quote:Shit

Brian37 wrote:

Quote:
Shit happens then you wipe your ass and move on with your day.  That doesn't show me how my belief in a meta-physical being is false.

Snarfwidgets are real. Since you have never seen one, or been all over the universe in every nook and cranny of it, my snarfwidget is real by default because you cant prove it isn't.

THAT is the absurd logic you are using to defend your position. Don't feel bad, other people with other pet gods employ this same bad tactic.

I can however prove my ass exists. Funny how you don't have that same ability with your invisible brain theory.

All your elaborate tripe in this thread, and I still have more evidence for my ass's existence than you do for your fictional friend in the sky.

 

Start making an effort.  Then I'll make one with you.  Stop using excuses for your understanding and start actually trying to show me why you think you're right. 

 

 


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v4ultingbassist wrote:Cap,

v4ultingbassist wrote:

Cap, my position, summed up quickly.  A metaphysical worldview is supposed to be a consistent and coherent understanding of reality.  I will not accept the concept of the supernatural until someone explains how the natural and supernatural interact, a necessary condition for a coherent and consistent worldview.  Science is attempting to explain how natural things interact.  I don't see much work on reconciling the mind-body (or soul-body) problem that exists in most theistic philosophies.  If you can't explain how your 'soul' interacts with your natural body, you do not have a coherent worldview. 

My friend, you are a breath of fresh air.  Finally, someone willing to think.

Now i want to work with you on this.  As I've said to others, it will likely be a longer conversation and not a quick simple acceptable answer right off the bat.  There are many approaches I could take to explaining how they interact.  The question comes:  what would be acceptable to you? OR What are you looking for as far as an explanation?

I could take the whole spiritual realm approach and how that affects your approach to choice along with comprehension of in-the-moment situations, but if you don't even grasp the existance of a metaphysical world, then that approach is likely going to mean nothing to you.  In that case, I would want to back up quite a bit and start with discussing what you'd be looking for to comprehend a metaphysical being or existance period. 

I could take the evidence approach and explain the consistancy and congruency of out-of-the-body experiences as a start and then get into the interaction, but again, some claim those are just neurons firing and they just happen to give the same effect.  The unexplainable understanding of the victim is irony at best.  This again would depend on your comprehension and understanding and what you're willing to accept as possibility at this time.  I might have to fall back again to the existance period of metaphysicality. 

So my first question to you is where are you at and what would you accept as a reasonable explanation to... at least further research the understanding and not immediately dismiss it as bogus?


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BobSpence1 wrote:Cap, unless

BobSpence1 wrote:

Cap, unless you have something more than internal experiences, intuitions, etc, you are the one basing your belief purely on 'feelings' in the broadest sense. Or at least a purely subjective feeling of what some real world event signifies.

YOU know me better than that.  I'm looking for someone who is willing to take that route with me here without coming up with excuses every 5 minutes.  In other words, instead of critisizing what they do not understand, ask me more questions about my understanding.  If it is as flawed as everyone is so adimently claiming on here, then evetually your questions will back me into a corner.  Then you ask me more questions when I try to push out of the corner and it will make me cower.  If you've noticed, it's worked with others on here.

BobSpence1 wrote:

Lack of such feelings is certainly not putting anyone on an equivalent standing, since we should not base our assessment of what is objectively real on 'feelings' and intuitions.

agreed

BobSpence1 wrote:

Such internal things may indeed suggest ideas to investigate, but the process of testing reality to determine whether any idea is actually more than a guess or hypothesis explicitly excludes subjective assessment as far as humanly possible.

On this ground, the God hypothesis has consistently failed miserably.

depends on the approach you take from there.  If you take the approach to prove that you can explain why you have feelings, of course it fails.  Science can explain why things are or why commonalities happen.  does it disprove the latter, no because you weren't looking for God in your feelings experiment, just for an explanation of feelings and how they work in our physical body.  In order to effectifly prove or disprove God through science or the scientific method, one would have to come up with a methodology that they understand would ultimately prove God if in fact he existed.  Would you disagree there? 

I would then ask the scientific minds here how we would go about doing that.  This could insue quite a conversation if people took the effort to do so.


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Brian37 wrote:Quote:get off

Brian37 wrote:

Quote:
get off the feelings, is that why you don't believe because you dont' feel anything and that's it or do you actually have a rational reasoning behind your understanding?

You have the "feelings" and want to pretend, or flat out lie that it isn't about your feelings. Otherwise you could walk into a lab right now and show EVERYONE regardless of belief that your claims are true. You cant and you cling to your absurd claims because the REAL feeling you are really having which you are in self denial is , "What if I have spent all this time for nothing" which keeps you believing this crap. It can feel sucky when one is proven wrong. But when one looks at the upside of knowing the truth, it can be  quite liberating.

Do I have rational reasoning behind my understanding?

YES, for the umpteenth time.

Humans cannot be born without a second set of DNA.

Humans cannot survive permanent death.

Invisible brains do not exist, by any name. Thinking is a product of a material process.

Those are not things I claim because of my likes or dislikes. Those are facts of science that cannot nor should be ignored .

I know exactly where you're coming from and I get your understanding.  How does needing a second set of DNA disprove God?  All your studying is the process of birth, not the existance of God. 

I'm guessing for the permanent death claim you've gone around killing people then tried to pray really hard to brign them back right?  if not, please explain your methodolgy to that.  and don't tell me "I haven't seen anyone come back from the dead".  I haven't seen a black hole through a telescope but I still believe they exist through logical reasoning and the research done by who I feel and I know you feel are credible sources and people.

What was your methodology for proving invisible brains and how were the results negative?  I just claimed in another post that in order to empirically prove God doesn't exist, you would need to set up a scientific experiement using a methodology that you believe would ultimately prove God if he did in fact exist.  So your claim about invisible brains must have a scientific method basis where an experiement was implemented attempting to prove they did exist.  Otherwise, the most reasonable and rational answer you can give anyone at this point is, I haven't seen evidence of... and nothing more.

So, facts of science... do you have the paperwork on the above or not?  if not, then I rest my case and your claim about my "your fired" post just fell through the floor. 

Believe me, I get your understanding.  I know exactly where you're coming from.   To claim what you do must have the results I'm requesting above.


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ProzacDeathWish wrote: If

ProzacDeathWish wrote:

 

If you're just comparing my belief to other Christian sects, then I can show you how mine is true by the Christian Bible and supporting documentations through other means such as sciences, history, geology, geography, etc. 

 

   Please do.  (  Btw, I'm not trying to be a smart ass by asking...just genuinely curious  )  Lately we have a few varied and different Christian theists here who, off the top of my head, have some significantly conflicting doctrines which, nevertheless, are always presented as"Truth".  As you well know by now, they also have their favorite apologists, scripture references, etc to back up their claims.

That's denominationalism for you. 

Thank you for confirming you are genuinely asking. It's hard to know on this particular forum anymore.

please understand I'm not ignoring your question at this point either, but its easier to have a focus than to generally answer based on what I posted.  What approach do you want me to take and where do you want me to start?   In other words, do you want me to explain through sciences, history, geology, geography, or some other means?  then where do you want me to start in those topics? 

e.g. sciences, I've got a forum on here where I breifly went through natural explanations for the "miracles" in Exodus... at least some of them.  they are of course theories about how ti could have happened and no one claims that it's definitely how it happened, but it makes sense through congruency in history and geological timetables and its one of a few possibilities. 

the geography and geology kind of go hand in hand, but I'd need a focus as to what you were looking for as far as evidences through those means.  History I would refer you to another forum I am currently involved in.  Other means again will need specifics to further explain what you are looking for. 

ProzacDeathWish wrote:

  If you feel inclined, I'm interested in a brief outline of your doctrinal stances.  Even a denominational affiliation would be helpful.  If that is not convenient then perhaps a few web links that clearly define your theological pov.

  Thanks.

Ok, because there are 1000 different answers I could give you, I'll start this way and you can ask any questions from that or if I completely missed the angle you were looking for, i will attempt again.  I say this becasue most of my docternal stances are in agreement with a lot of denominations and their understanding, but some differ.  Which is why my first explanation is going to be that I am not affiliated with any denomination, but i'm not unitarian. 

I follow strictly what we (as followers of Christ unaffiliated with denominational docterns and standards) understand to be the true teachings of Jesus Christ through what we understand the scriptures to be saying.  This understanding of scripture is not taken from any particular version of the Bible, but a combination of versions along with the original Greek and Hebrew languages be it that the languages are not accurately translated in many cases into the English language... which is why there are so many different Bible versions out there. 

To get specific in doctrinal stances, i'd need to know what is in question.  I could generally say as I did that I follow the teachings of Jesus Christ, but as I've found out, there are many disagreements as far as exactly what he's teaching in certain situations.  Then again, the most important points that he makes are as clear as day and I agree completely with those.  E.g.  The most important commandment is love God with all your heart, mind, strength, soul, and the second most important is love your neighbor as yourself.  and love your enemy.  I believe in the message of love and how we should love one another and how we should love God.  Where we start differing from denominations is Jesus' intentions for showing that love and to what extent your approach goes with certain aspects.  This again would need to get into specifics.  E.g., showing love to another isn't scaring them into thinking they are going to burn in hell if they don't follow Jesus (which I believe is not scriptural love and not what Jesus was teaching)

That is at least a start.  Take anything out of that you want to ask about and I'll try to clarify for you.  please understand that answers on these topics aren't usually quick and easy and might need a few back and forth questions before clarification and understanding can be met. 

 


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There have been several

There have been several well-run tests of the efficacy of prayer, and they have been consistently negative.

In fact one was worse, in that when people with cancer were aware that a group of people were praying for them, they tended to fare worse, apparently because of the psychology anxiety generated in them when they didn't appear to be improving - they began to think there must be some failing in themselves that it wasn't working for them.

Of course the stock response is that God will not allow himself to be tested, but this only makes things worse, implying it is more important for him to not reveal himself clearly than to help a person dying of a disease He is ultimately responsible for by his deliberately faulty creation, despite accounts in the Bible, and especially the OT, that he did reveal himself explicitly many times. Why would he now go out of his way to avoid providing us with even a hint of good evidence for his existence, while the texts claim we must believe, thus ultimately punishing those who use their brains?

So of course we can't disprove God, but observation suggests that if he exists, he is a cruel trickster rather than a benevolent entity.

The many examples of poor 'design' of living things is more evidence against an intelligent designer being involved, unless again it was one inclined to practical 'jokes'.

The evidence is there that matter of some form is essential to the existence of any persistent structure, and that a persistent and complex structure is necessary to support a complex process such as cognition, is evidence against any 'being', let alone a sentient one, being possibly composed of mere immaterial essences of any form. It would be like tryng to build a computer out of only liquids. This is what Brian37 is basically saying.

Although, on a large scale, even gases can form persistent structures such as the red spot of Jupiter, but that is due to the fact that they have mass and inertia and are subject to gravity, ie, they are a form of matter.

My point is that 'God' does not provide an ultimate explanation of anything, just something that is even harder to explain than a universe without such an entity, so it is a pretty pointless exercise unless you can explain how God does, or even conceivably could, work - you are offering a greater mystery as an 'explanation' for a lesser.

So until you can offer us a God whose existence makes more sense than his non-existence, we are not going to be impressed.

 

Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris

The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me

From the sublime to the ridiculous: Science -> Philosophy -> Theology


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mellestad wrote:Thank you

mellestad wrote:

Thank you for writing an entire post without saying anything of value or making any statement about your belief, or managing to respond a single question or criticism leveled at you.  Bravo, you've reached a new level.

...

ok, you asked me; "How can you show your belief is objectively true and other theists contradictory beliefs are objectively false?"

I answered first with a clarification of what I understood you to be asking.  If that undersanding was wrong, you should have stopped reading right there and replied to me clarifying what you were asking.  You did not so I assume my understanding of what you were asking was correct.

Then, because your question was not specific still, I elaborated on quite a few different approaches to specifically answering your question.  I then stated; "Now... for some reason, i just feel like you might think I was "avoiding your question".  Let me clarify my intentions here." as to which i did just that and explained how I was going to be as specific with you as  you are with me. 

I then explained how you asked me a general question and futher explained your failure at being specific enough for a focused response and one that i understand would be satisfactory not only to you but to any rationally thinking mind that might come across this post. 

I concluded ultimately with asking you to pick a topic that I had summarized above and we could go from there. 

you chose to ignore all of that and respond with me writing an entire post without saying anything?  Why do you choose to not make progress?  what are you afraid of? 

I will be blunt with you.  You're not thinking.  You're just looking for any way to prove your understanding and could care less about understanding the truth whether it's what you understand or what I understand.  Stop talkign to me unless you want to think.  If you want to believe what you understand, that's fine with me, I dont' care.  If you want to understand the truth (which could be better understandning what you think you know thus helping you in the future explain your understanding so you don't have to go through this with any other theist who can think for themselves and arent' dictated by a denominational or sect standard) then pick a focus from the previous post and let's make progress... or ask a more specific question that can be answered specifically and not generally, because you and I both know that a general answer will not be satisfactory for you and it wouldn't be for me and thus a general question will be answered in like manner.

I will say it again, I will answer you as specifically as you are with me.  Ask me a general question, you're getting a general answer, ask me a specific question, you'll get a specific answer.

mellestad wrote:

The only thing you actually said was that your Korea example was in response to the claim that Christianity was bound to geography, which was never my point.  I would explain what my point was (for the fourth time), but you don't seem to be willing or able to comprehend it.  I've laid out my argument clearly in multiple ways in previous posts.

no, it was the point of someone else that you tried to pull out and make your own point with.  I've already explained my intentions for that and we're beyond that point now.

mellestad wrote:
 

I'll stick with the last post I wrote to you, if you don't get it now, and you aren't willing to respond to my direct questions, I'm not going to let you play your continual game.  Either respond or don't respond, but stop the endless blather, it makes me tired.

really?  too bad, I'm intregued at what other tangent you can pull us on before specifics are forced out of you Eye-wink 

alright, lets try something.  you were general and never asked anything specific, so I'll pull a random belief and a contradictory one and compare the 2 and explain why I believe the way I do.  This will be one specific point where my belief is true through scripture and another contradictory belief is false.

There are some denominations out there who believe alcohol is evil and that no follower of the Chrsitian God should ever drink a drop of alcohol. 

I believe that alcohol is not evil and is not shunned by scripture.  That in fact it is not a sin when taken in moderation.  One big reason is Jesus' first miracle of turning water into wine.  Now why would our sinless lamb and the son of God give a reason for people at a party he was at to sin when his message is to not sin?  He wouldnt'. its contradictory of his personality and his message.  Alcohol is not evil or bad.  All of the followers of God in scripture were understood to be drinkers of wine from time to time and of all the bad things they've done, not once did God discipline or consequence them for drinking.  It's even said that some drink so much as to feel buzzed and that was not even spoken of negatively, but as a norm for a party. 

I think where the understanding falls apart is when people get drunk and are drunk all the time.  Taht is said to be a problem in scripture and is frowned upon.  The Bible shunns alcoholism and the abuse of it.  Just as it shuns the abuse of pretty much anything and everything. 

That's why i believe that it is ok for a follower to drink, have a beer, take a shot or otherwise go out and have a party, just be responsible and be an example to others. 

Lets see how you tangent on this... or will you stay specific and discuss it for a bit?  dont' know... we will see, stay tuned!


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mellestad wrote:Brilliant,

mellestad wrote:

Brilliant, Eve eats some fruit and that caused a tsunami that killed a bunch of babies.  No, scratch that, if Eve and Adam had never had kids, there wouldn't be babies to be killed by the tsunami, so it *is* Adam and Eve's fault!  Or maybe the babies parents, because we don't want to get too abstract with our chain or responsibility!

If you are really looking at it that way, then sure, humans are in the causal chain of events leading to tragedy, but that is a far cry from saying we are responsible for the outcomes on a moral level.  To a theist, I don't see how anyone but God would be morally responsible, since he made the earth and the systems that govern it.  And in that case, either God doesn't care or He's a dick.

I see what you're saying there... I hope this means we have a focused topic we can stick with finally.

We understand that God created us with choice and free will, which means, once we were created, our actions were out of his hand because he chose to allow us to make our own choice, mistake or otherwise, just as any good parent woudl allow their child to do understanding that it wouldnt' be a serious hazard to them.  Be it that it's the soul that is eternal and that the body is Earth, and that God has full control over what happens to our soul, then i can see why he allows us to make mistakes that ultimately could harm us phyically.  If there is a life after this, then the worse that happens when you die from something stupid is you learn that it was a stupid thing to do. 

This point of view obviously not taking into consideration a countless number of other issues and topics, but I'm trying to keep it focused here. 

On top of that, there are some of us who believe that God created nature with the state of being where it works on its own.  In other words, God doesn't manuver nature and its results with puppet strings, but allows it to progress and mature according to what happens within it.  Any scientist would agree with that approach be it that it is in complete agreement with evolution and how that works. 

Put the 2 factors together; 1. human choice and free will, 2.  nature as a machine changing and adapting to successfully exist, it makes sense that bad things could come out of it completely not God's fault and maybe on purpose so that we can trust in God to teach us something new about his creation.  There are many Biblical examples of where God has told his followers to do or not do something and historians and scientists who believe account for that being for the people's safety.  E.g. Mosaic laws and the foods those people were not allowed to eat.  There was a real concern at that time for particular sicknesses from those particular meats and this makes sense as to why it was made law not to eat those foods.  God even went as far as teachign the perfect time to harvest and when harvest is too late thus teaching the ways of his creation to his people. 


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mellestad wrote:caposkia

mellestad wrote:

caposkia wrote:

Brian37 wrote:

You have deluded yourself into believing that a brain with no brain exists.

you say something like this and then you expect no sarcasm???

 

I'm a little confused by this.  Don't you believe that a brain with no brain exists?  Besides the blunt language, why would you be insulted by this claim?

I'm not at all insulted by this.  What happened here is first and foremost, Brian is making a "proof statement" or a statement that requires probable explanation and refuses to explain his reasoning beyond him not seeing evidences in the physical sciences which of course the physical sciences wouldn't have because they are sciences that study the physical.  Again, an example of failing to think before speaking.

the other issues is I've lost count as to how many times he has said that and it seems that he thinks if he says it one more time, I might believe him next time... yet he still expects me to explain myself, as to which I used to with him, but have given up because every time I try to and back him into a corner, he comes back with that same statement and denies being backed into a corner completely ignoring a need for response on his part to the explanation given.

Therefore, all i have now is sarcasm for him be it that it seems the same is the best effort I can get from him. 

Does it make sense now?

mellestad wrote:

Most theists think God is a thinking being of some sort, a conscious entity at least.  Most theists also thing God is not material, sooo....brain with no brain seems like an appropriate description.  How else would you describe it?

 

I agree with the brain with no brain statement.  I disagree with the delusionment claim he keeps trying to pin on me... again with no rational explanation behind it beyond this is what I see in front of me on the table, so nothing else off the table exists to me whether its there or not. 

mellestad wrote:

To me it seems factually incorrect, just blunt, like when I say Christians believe in a Jewish necromancer.  Insulting, but factually correct: Jesus was a Jew and he was a necromancer.

Understand I'm not insulted by his statements, no one here has yet been able to insult me... probably becasue I completely understand their disbelief.  Where it all falls apart is when i try to find a ground on which to start from.  Some.... ahem... seem to think that they can just fly to the mountaintop without first walking to the base. 

The statement that Jesus was a necromancer is completely contradictory to who he was thus making that statement impossible logically speaking.


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BobSpence1 wrote:I have to

BobSpence1 wrote:

I have to agree with very strongly with mellestad here.

Cap, you can't be serious.

Neither (1) or (2) make sense here.

Some disease prevalence can be aggravated by ignorance and poor hygiene and so on, and to the extent that a particular person or community was both aware of things that they had the means to have done, or avoided doing, which may have reduced the amount or severity of a disease, then some blame could be assigned to them.

But "chose to allow or create sicknesses" ??  - that is a ridiculous idea, only a lunatic could assert that position seriously.

The butterfly effect does not elude to the idea that it was a chosen outcome or allowed even, its taht it happened due to a poor choice that might have a the time seemed like nothing of importance or completely unrelated to the outcome.  It's an evolution thing, don't get lost in it.  Diseases didn't just happen, they evolved into what they are or were by some other means.  e.g. Swine flu, evolved into such a strand by means of being transfered from pigs, to another host and back to pigs before being transfered to people and making them deathly ill.  Same idea.  somewhere along the line, a choice was made that had nothing to do wtih people getting sick... better yet, choice may not even be the right word to use here.  Just to avoid confusion, it was an action somewhere down the line, a farmer who may not have had ideal living condtions for their pigs, a farmer who worked through a severe flu and infected the pigs, or pigs could have picked it up from something completely unrelated to the farmer, etc.  An action somewhere down the line caused this to inadvertently evolve into a deadly strand of flu.

You're of scientific understanding right?  You I think can comprehend this.  you would be the one to look it up a bit too right?  I think you can see this understanding is backed up.

BobSpence1 wrote:

 

But there is still chance or 'bad luck', or inherent susceptibility involved, so even people who do all they can within their means to avoid disease still have a chance of getting a disease. It is not their fault in any real moral sense whatever.

No its not and I never claimed it was.  I'm sorry if that's what you thought I was saying. 

BobSpence1 wrote:

The only 'blame' one could assign to the victims of tsunamis or earthquakes or volcanic eruptions would be if they had some knowledge of an area which suggested that there was a history of such things happening there, and they had other places which were otherwise just as suitable to settle.

You're again looking at the here and now.  You're seeing it as you make a choice now that is goign to cause a tsunami that will kill you now.  No, its' more like you making a choice now that causes a tsunami 1000 or more years down the line that kills your GGGGGGGGGG grandchild.  In other words, you had no idea your choice was goign toh ave such a ramification and therefore had no reason to think your choice was not a good one.  It has little to do with morality. 

Eventually this will go into why God made certain laws or told people to do certain things, or even why God allows certain things to happen.  Let's take it one step at a time though and finish with this first, becasue after this is clear, then the latter will make more sense. 

BobSpence1 wrote:

In many places those events are rare enough that they have been forgotten, or records, if any, lost, or have not happened since humans arrived on the scene, if at all.

There is also a trap in that the soil around volcanoes is often very rich and fertile because of the particular mix of minerals in the stuff the volcano spews out, so encouraging farming there.

To hold someone as blameworthy in such cases, merely because of understandable ignorance, or taking a chance against the very small probability of that volcano erupting in their lifetime, or balancing a remote but serious possibility of disaster against a certainty of a lifetime trying to wrest a living from infertile ground.

I'm not holding anyone at blame, but you can see now how choices in general do make things happen and how you can't blame God for those happenings. 

BobSpence1 wrote:

As for the Butterfly Effect arguments, to derive any sort of moral culpability on the part of people who may have done something perfectly innocent that happened by a tortuous chain of events to lead to a disaster from that, you really do have to be crazy, and with a totally warped sense of morality and ethics.

As the story that derived from it goes, (scene is a time machine where people were able to go back in time and hunt dinosaurs, the only rule was to not shoot until the guide says it's ok... oh yea, and never ever step off the path under any circumstances.&nbspEye-wink  The story goes that one guy did in fact step off the path because he got afraid when the dinosaur came.  It was innocent enough, he was scared, but he still boke the rules of the tour and thus caused havoc and to correct the issue, they had to go back in time to before he stepped off the path and prevent him from doing so.  One story takes it where they shoot him before the mistake, another goes where someone tackles him to the ground and prevents him from making the mistake.  either way, their actions to prevent seemed completely unjustified, but they know the result if they didn't do so. 

BobSpence1 wrote:

By that argument, we should equally treat them as saints, since it is just as likely that some other action contributed to the tsunami not hitting a city, or not happening at all.

very true, an action just as innocent or just as unconscous.

BobSpence1 wrote:

It would take a God to be able to forsee such consequences, so I guess we should indeed blame Him...

oooh, so quick to blame... or how about understand that maybe he allowed that to happen because he foresaw something worse if he didn't allow that to happen... which then we must praise Him.  Knowing the type of being he is, I'm willing to bet he foresaw something worse.  Who knows, you could be "blaming" God for saving your life.  I guess you're right.  We can blame him for knowing and making the best choice for our well being as a human race.

 


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Brian37 wrote:And I just

Brian37 wrote:

And I just watched the other day a documentary about giant squids. Their brains are doughnut shaped and their throats go through the hole in the center. If the squid swallows something too big, they can suffer brain damage. Cap constantly tries to dodge any blame to his god. What would a squid know about human suffering, and why would it be the squid's fault for it's own "design".

That's like blaming a kid for choking on a piece of candy. Is it the kid's fault that his eating path and breathing path share the same tube?

Cap doesn't want to face that there is no magical super hero. It is nothing but evolution, environment and nature, luck and circumstances, void of any thinking entity in the sky or cosmos, by any name, past or present.

This is nothing more than his emotions ruling him because the idea of having a super hero protect him is appealing to him. But it is nothing more than his own flaw of allowing his sense of awe fill in the gap with a placebo for an answer. It is a common human mistake. Cap is not the first or only human to do this.

It frightens most humans to think that this is all there is and that our species and life and our planet are finite. Not wanting to die is an evolutionary drive, but is still confused with some comic book grander meaning. God is simply an ignorant way of saying, "I want to live". Atheists do too, but we don't cross or fingers or consult Ouija boards or invisible friends in a placebo attempt to avoid reality.

Cap is in as deep as any Muslim or Jew or Scientologist and no different than the Egyptians who falsely incerted the sun in as their super hero.

 

You seem to think you know me so well with out me telling you anything like that... so i must ask

What's my favorite color?

how about my favorite dessert?

Who's my favorite band or music group?

If you can so matter of factly say what you said above, then you have to know the simple things about me too like what I just asked... otherwise, you are as baseless as you're blaiming me for being... which still makes you a hypocrite.


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BobSpence1 wrote:There have

BobSpence1 wrote:

There have been several well-run tests of the efficacy of prayer, and they have been consistently negative.

In fact one was worse, in that when people with cancer were aware that a group of people were praying for them, they tended to fare worse, apparently because of the psychology anxiety generated in them when they didn't appear to be improving - they began to think there must be some failing in themselves that it wasn't working for them.

Of course the stock response is that God will not allow himself to be tested, but this only makes things worse, implying it is more important for him to not reveal himself clearly than to help a person dying of a disease He is ultimately responsible for by his deliberately faulty creation, despite accounts in the Bible, and especially the OT, that he did reveal himself explicitly many times. Why would he now go out of his way to avoid providing us with even a hint of good evidence for his existence, while the texts claim we must believe, thus ultimately punishing those who use their brains?

The Butterfly effect... is it worth causing a greater catastrophy just to show you right then and there that he's real?  He also knows there's other ways to seek Him out and find Him... maybe the way a lot of other true followers have done, by actually seeking Him out and researching and not experimenting on whether he will choose to reveil himself or not.  It was a predictable result based on the Bible be it that people of that time "tested" Jesus... is it ironic that every time Jesus was tested he did not perform a miracle scripturally?

BobSpence1 wrote:

So of course we can't disprove God, but observation suggests that if he exists, he is a cruel trickster rather than a benevolent entity.

at least you can admit that, Brian can't grasp not being able to disprove God.

why is he a cruel trickster?  because he didnt' do what you thought should have been?  If God is real, what makes you think your choice would have been more right in the long term than Gods?  Are you a prophet and can you see what is going to happen as a result of your choice?  Did you see how it all started and were you there when it was implemented? 

BobSpence1 wrote:

The many examples of poor 'design' of living things is more evidence against an intelligent designer being involved, unless again it was one inclined to practical 'jokes'.

So you're saying you could create a natural situation and put free choice into it and keep it all under control and perfect? 

BobSpence1 wrote:

The evidence is there that matter of some form is essential to the existence of any persistent structure, and that a persistent and complex structure is necessary to support a complex process such as cognition, is evidence against any 'being', let alone a sentient one, being possibly composed of mere immaterial essences of any form. It would be like tryng to build a computer out of only liquids. This is what Brian37 is basically saying.

I get what he's saying, but it doesn't mean it can't be done.  Ask anyone from 200 years ago if a computer could be built at all to the standards of today and they'd say the same thing, it can't be done, but we know today it can. 

all we understand from the physical sciences is that Matter of some form is essential to the existance of any persistent structure.  Why is a structure to our limited understanding required for God to exist? 

BobSpence1 wrote:

Although, on a large scale, even gases can form persistent structures such as the red spot of Jupiter, but that is due to the fact that they have mass and inertia and are subject to gravity, ie, they are a form of matter.

My point is that 'God' does not provide an ultimate explanation of anything, just something that is even harder to explain than a universe without such an entity, so it is a pretty pointless exercise unless you can explain how God does, or even conceivably could, work - you are offering a greater mystery as an 'explanation' for a lesser.

well, I agree with you there, and the first mistake of a researcher trying to find God is to assume that God is or provides the ultimate explanation of anything.  If that's the only reason you seek out God then of coruse you're never going to find him, you're only going to face disappointment. 

BobSpence1 wrote:

So until you can offer us a God whose existence makes more sense than his non-existence, we are not going to be impressed.

and thus lies the question I so repetitively ask.  What means of explanation are you looking for?  What needs to make more sense in order for a God to exist.  In other words, present to me something, maybe even a method of experiementation where you think that it was ultimately prove God exists if in fact he does exist and would ultimately prove he doesn't if in fact he doesn't. 

What do you need to accept His existance, or even what approach do you need?  Statistical?  geological?  Historical? 


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 Generalizations are not

 Generalizations are not quite specific.


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Cap, pretty much all your

Cap, pretty much all your responses amount to saying we can't disprove God, especially if you are prepared to assume God has whatever ultimate motives and information that we are not aware of to justify whatever He does or doesn't do.

This is not a serious response to all these examples I and others keep presenting to you of evidence that points away from the idea of a God, especially a benevolent one.

I am happy to accept whatever context or format you want to present evidence for God. Just what does it for you, which is what I keep asking.

I don't expect proof, any more than I can prove God, in some form, doesn't exist, just something where the God interpretation really is clearly the one involving the least number of pure assumptions.

IOW, doesn't involve things like your bare-faced assumptions that God must have a good reason for allowing a tsunami to hit a population center, such as he couldn't stop it or redirect it without somehow ultimately causing more harm. In those situations, an absence of a God is clearly the simplest explanation, entirely consistent with known science. That is an example of why I say God is not a good explanation, because it requires extra assumptions, raises questions which you can only respond to with those lame assumptions, questions which simply don't arise in a naturalistic scenario.

You seem to believe God is not all-powerful, maybe did not create the Universe, and was Himself caused by something else, if he is not the ultimate explanation.

I guess that explains why he doesn't stop tsunamis or earthquakes, because he isn't powerful enough. So you are happy to accept that our Earth formed naturally?

Your God seems to be shrinking...

 

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Cap, thoughts require

Cap, thoughts require material. Thus invisible brains, by any name, past or present, magical, super natural, or superstitious, ARE ALL BULLSHIT CLAIMS. You merely like what you believe, and it really is all in your head.

This entire thread is not about you trying to convince us. It is about YOU maintaining what you have convinced yourself of. The challenge is not to us, the challenge is within yourself.

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caposkia wrote:mellestad

caposkia wrote:

mellestad wrote:

Thank you for writing an entire post without saying anything of value or making any statement about your belief, or managing to respond a single question or criticism leveled at you.  Bravo, you've reached a new level.

...

ok, you asked me; "How can you show your belief is objectively true and other theists contradictory beliefs are objectively false?"

I answered first with a clarification of what I understood you to be asking.  If that undersanding was wrong, you should have stopped reading right there and replied to me clarifying what you were asking.  You did not so I assume my understanding of what you were asking was correct.

Then, because your question was not specific still, I elaborated on quite a few different approaches to specifically answering your question.  I then stated; "Now... for some reason, i just feel like you might think I was "avoiding your question".  Let me clarify my intentions here." as to which i did just that and explained how I was going to be as specific with you as  you are with me. 

I then explained how you asked me a general question and futher explained your failure at being specific enough for a focused response and one that i understand would be satisfactory not only to you but to any rationally thinking mind that might come across this post. 

I concluded ultimately with asking you to pick a topic that I had summarized above and we could go from there. 

you chose to ignore all of that and respond with me writing an entire post without saying anything?  Why do you choose to not make progress?  what are you afraid of? 

I will be blunt with you.  You're not thinking.  You're just looking for any way to prove your understanding and could care less about understanding the truth whether it's what you understand or what I understand.  Stop talkign to me unless you want to think.  If you want to believe what you understand, that's fine with me, I dont' care.  If you want to understand the truth (which could be better understandning what you think you know thus helping you in the future explain your understanding so you don't have to go through this with any other theist who can think for themselves and arent' dictated by a denominational or sect standard) then pick a focus from the previous post and let's make progress... or ask a more specific question that can be answered specifically and not generally, because you and I both know that a general answer will not be satisfactory for you and it wouldn't be for me and thus a general question will be answered in like manner.

I will say it again, I will answer you as specifically as you are with me.  Ask me a general question, you're getting a general answer, ask me a specific question, you'll get a specific answer.

Cap, I've asked specific questions so many times I'm tired of it.  If you want a specific question just look at all the others I've asked, I'm tired of your crap.  I was drawn in by the same stuff you said above before, and the result is my current lack of enthusiasm.  I'm not the only person you are doing this to though, you can't even tell anyone your top theistic beliefs, you want them to ask random questions so you can give answers.  I am stunned that you honestly cannot provide a statement of your central beliefs.

caposkia wrote:

mellestad wrote:

The only thing you actually said was that your Korea example was in response to the claim that Christianity was bound to geography, which was never my point.  I would explain what my point was (for the fourth time), but you don't seem to be willing or able to comprehend it.  I've laid out my argument clearly in multiple ways in previous posts.

no, it was the point of someone else that you tried to pull out and make your own point with.  I've already explained my intentions for that and we're beyond that point now.

Zzzzzz...

caposkia wrote:

mellestad wrote:
 

I'll stick with the last post I wrote to you, if you don't get it now, and you aren't willing to respond to my direct questions, I'm not going to let you play your continual game.  Either respond or don't respond, but stop the endless blather, it makes me tired.

really?  too bad, I'm intregued at what other tangent you can pull us on before specifics are forced out of you Eye-wink 

alright, lets try something.  you were general and never asked anything specific,

This is a lie.  
caposkia wrote:
 so I'll pull a random belief and a contradictory one and compare the 2 and explain why I believe the way I do.  This will be one specific point where my belief is true through scripture and another contradictory belief is false.

There are some denominations out there who believe alcohol is evil and that no follower of the Chrsitian God should ever drink a drop of alcohol. 

I believe that alcohol is not evil and is not shunned by scripture.  That in fact it is not a sin when taken in moderation.  One big reason is Jesus' first miracle of turning water into wine.  Now why would our sinless lamb and the son of God give a reason for people at a party he was at to sin when his message is to not sin?  He wouldnt'. its contradictory of his personality and his message.  Alcohol is not evil or bad.  All of the followers of God in scripture were understood to be drinkers of wine from time to time and of all the bad things they've done, not once did God discipline or consequence them for drinking.  It's even said that some drink so much as to feel buzzed and that was not even spoken of negatively, but as a norm for a party. 

I think where the understanding falls apart is when people get drunk and are drunk all the time.  Taht is said to be a problem in scripture and is frowned upon.  The Bible shunns alcoholism and the abuse of it.  Just as it shuns the abuse of pretty much anything and everything. 

That's why i believe that it is ok for a follower to drink, have a beer, take a shot or otherwise go out and have a party, just be responsible and be an example to others. 

Lets see how you tangent on this... or will you stay specific and discuss it for a bit?  dont' know... we will see, stay tuned!

Booze is a central point of your dogma and you base your salvation on that?  If it is, fine I guess, but I doubt it is and so I don't care.  I've been asking for why you belief in the supernatural, why you believe in a deity, why you believe your god is better than other gods, and you come back with that as your specific statement of belief?  At least you made a specific statement though, so maybe I should be thankful for that.

 

 

caposkia wrote:

I see what you're saying there... I hope this means we have a focused topic we can stick with finally.

We understand that God created us with choice and free will, which means, once we were created, our actions were out of his hand because he chose to allow us to make our own choice, mistake or otherwise, just as any good parent woudl allow their child to do understanding that it wouldnt' be a serious hazard to them.  Be it that it's the soul that is eternal and that the body is Earth, and that God has full control over what happens to our soul, then i can see why he allows us to make mistakes that ultimately could harm us phyically.  If there is a life after this, then the worse that happens when you die from something stupid is you learn that it was a stupid thing to do. 

This point of view obviously not taking into consideration a countless number of other issues and topics, but I'm trying to keep it focused here. 

On top of that, there are some of us who believe that God created nature with the state of being where it works on its own.  In other words, God doesn't manuver nature and its results with puppet strings, but allows it to progress and mature according to what happens within it.  Any scientist would agree with that approach be it that it is in complete agreement with evolution and how that works. 

Put the 2 factors together; 1. human choice and free will, 2.  nature as a machine changing and adapting to successfully exist, it makes sense that bad things could come out of it completely not God's fault and maybe on purpose so that we can trust in God to teach us something new about his creation.  There are many Biblical examples of where God has told his followers to do or not do something and historians and scientists who believe account for that being for the people's safety.  E.g. Mosaic laws and the foods those people were not allowed to eat.  There was a real concern at that time for particular sicknesses from those particular meats and this makes sense as to why it was made law not to eat those foods.  God even went as far as teachign the perfect time to harvest and when harvest is too late thus teaching the ways of his creation to his people. 

OK.

1. How can physical suffering not be linked to the soul, since physical things impact our thoughts, which in your world impact our souls final destination? I'm not sure how you can reconcile such a trivialization of physical suffering (which is sickening, by the way) when human thoughts and reactions are linked to physical stimuli so directly.

2. How can you justify this statement when the soul cannot be detected in an objective way?  (or if you think it can, then how can it?)  This seems like a rather blatant truth claim  and I'm not sure how you can back it up.

3. If you believe your deity intervenes in the world directly I don't see how you can reconcile any of this belief with that fact.  To me it seems like you could justify a hands-off deistic god, but I don't think you believe in that, so how do you reconcile the two contradictory ideas?

caposkia wrote:

I agree with the brain with no brain statement.  I disagree with the delusionment claim he keeps trying to pin on me... again with no rational explanation behind it beyond this is what I see in front of me on the table, so nothing else off the table exists to me whether its there or not.

The delusion is when you say you believe in a brain with no brain without being able to show such a thing actually exists.  It is a fairly dramatic claim to make.  How can something think without a brain?  The answer is you can't, but you have faith that such a thing happens anyway.  That is why he says you are deluded.  To someone who was never raised a theist, to make such a claim with no evidence beyond your feelings is literally insane, it is something that could get you institutionalized.  But we raise our children to believe in things that are not rational, so theists just smile and nod like it makes sense.

caposkia wrote:

The statement that Jesus was a necromancer is completely contradictory to who he was thus making that statement impossible logically speaking.

How?  A necromancer raises the dead.  Jesus raised the dead.  I'm confused as to how that is logically impossible for Jesus to be a necromancer.  If a voodoo priestess, a Jew and Zeus all raise a mouldering corpse from beyond the veil how can you justify a special word for the Jew?

 

Everything makes more sense now that I've stopped believing.


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Virtually every animal has

Virtually every animal has and exercises 'choice', ie a system for deciding between which of two or more optional courses to follow, so that is a trivial attribute. Computers make choices.

'Free will', in the ordinary use of the term, simply means free of pressure or constraint from other people.

A choice not 'determined' by your personal desires, current mood, perceptions of the state of your environment, etc, etc is effectively purely random, ie you would be choosing something for no identifiable reason, which is equivalent to a coin toss. Exactly what would be the difference if we didn't have 'free will' in the philosophical sense?

So, cap, if you are acknowledging chaotic unpredictability, ie the 'Butterfly Effect', such that even God cannot know the future, and actually admit that it would be entirely wrong to blame us for unpredictable consequences of our choices, and that nature develops essentially by its own processes, it seems you are leaning towards a 'Deist' god, who does no more than kick everything off, and stands back. This is inevitable if you are trying to have a concept of God that is 'compatible' with science. Even tho a disembodied intelligence and the related idea of an immaterial soul simply are not consistent with actual observation of our reality, ie Science, and no longer are 'necessary' in any sense to provide a framework for our understanding of ourselves or the wider 'reality'.

But then you have presented examples previously, as justification for the existence of God, where God specifically intervened to save a home from a fire, for example.

And Jesus doesn't really fit into the 'hands-off' God scenario.

What I am saying is that your belief system seems inconsistent and ill-defined - you seem to be trying to embrace and acknowledge 'science' while clinging to some personal interpretation of the Bible by finding excuses for why it still can be true and compatible with science, despite the plain evidence pointing the other way.

 

 

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No, Cap has a well defined

No, Cap has a well defined belief system and it makes perfect sense.  Sadly, it can't be explained because it would take too long...far longer than the paltry time spent in this 1,500+ post thread.

/sarcasm

 

I also suspect that his belief system is not very defined, and I think that is why he cannot answer any straight questions directly.  The only thing with a firm definition is his certainty that his beliefs (whatever they may be!) are

"True" and anything contrary is "False".

I'm just tired of being called stupid and unthinking because he can't define his own belief system in a coherent way.  Or even in an incoherent way.

 

 

 

 

Everything makes more sense now that I've stopped believing.


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BobSpence1 wrote:Cap, pretty

BobSpence1 wrote:

Cap, pretty much all your responses amount to saying we can't disprove God, especially if you are prepared to assume God has whatever ultimate motives and information that we are not aware of to justify whatever He does or doesn't do.

My point is simply a round-about.  Right, I'm saying you can't disprove God just as much as through the means people are asking me on here, I can't physically present God as proof or a peice of God for that matter and he cannot be tested through physical sciences in order to prove His existence.  It's just not logical.

BobSpence1 wrote:

This is not a serious response to all these examples I and others keep presenting to you of evidence that points away from the idea of a God, especially a benevolent one.

to which I responded just as specifically either asking more questions or explaining how I find your reasoning illogical. 

BobSpence1 wrote:

I am happy to accept whatever context or format you want to present evidence for God. Just what does it for you, which is what I keep asking.

I get that.  Here's the thing.  I can present God to you through the Bible... but that's going to mean nothing to you because you don't accept the Bible as a historical document. What would the point of me presenting God through the Bible to you be?  From what i can tell, there would be no point because it's not a means for you to comprehend my understanding or following.  This is why I ask of you what means you would like me to present.  i will do it through any logical means and if I'm somewhat unfamiliar with that means, I will use resources and knowlegable friends to help me.  In other words, you will get a sufficient and sound discussion through your most comfortable means.  A very daring approach for me to take really.

You ask me what it does for me...  To what, believe in God or live my life through the teachings of the Christian God and under His reign? 

It'd be like asking me; 'what does driving a car do for you?'  I'd say it gets me from point A to point B in the fastest most effiecient means we have today so it's logical that I'd use a car instead of anything else.  it really doesn't do anything for me, it just makes sense to use. 

For your question about God, what does it do for me.  I'd answer close to the same thing.  He helps me get from point A to point B in life understanding the expectations he has set forth for me and us a humanity and He just makes  the most sense to me as far as what i see around me and how things end up being.  

this would include an understanding of no God.  It'd be like getting to point B without a car.  Sure, you'll get there eventually, but it'd be much easier to use a car. 

What does he do for me?  A lot.  What does it do for me to believe in him?  same as not believeing in him does for you probably. 

BobSpence1 wrote:

 

I don't expect proof, any more than I can prove God, in some form, doesn't exist, just something where the God interpretation really is clearly the one involving the least number of pure assumptions.

Just as much as saying the Big Bang is the way it all started because we can see our universe is in an ever-expanding state and is running out of potential energy isn't proof that it actually happened that way, but is sufficient enough for many people to accept, i can present God in the same way by looking at the functionality of nature and the universe, how it works let alone direct effects of the spirit world on people, but for the sake of the conversation, we'll stick with the greater generality of nature. 

The pure assumption part... I'm not sure where you think I have only presented pure assumption.  So far, i have only been working on someone on this forum actually standing their ground for a moment and taking the floor as I have been offering them to.  I would love to get on a more specific topic with you if you are so inclined to do so.  I will just ask you to pick it and we can go from there.  That way I know whatever's being presented in the conversation will be at a level of understanding that will make progress for both of us. 

BobSpence1 wrote:

IOW, doesn't involve things like your bare-faced assumptions that God must have a good reason for allowing a tsunami to hit a population center, such as he couldn't stop it or redirect it without somehow ultimately causing more harm. In those situations, an absence of a God is clearly the simplest explanation, entirely consistent with known science. That is an example of why I say God is not a good explanation, because it requires extra assumptions, raises questions which you can only respond to with those lame assumptions, questions which simply don't arise in a naturalistic scenario.

Nature.. that does sound like a good focus. 

The problem with taking something specific like the Haiti earthquake or a tsunami hitting a direct population then asking why is that as you said, the easy explanation is that God was absent... and also there better explanations to why than bringing God into the picture. 

 what if i told you that God designed nature like a machine?  he got it going, but once it started, it was designed to be self sufficient and is programmed to compensate at any moment for an imbalance in its mechanisms.  In other words, God designed it to do what it needed to do to sustain everything within it and adapt without His intervention every 5 seconds. 

How you answer this will decide the direction of the conversation.  If you go on the side of God allowing people to die, then we're talking about Choice (people and God).  If you stick with nature, then we can progress with why nature compensates the way it does and how its appropriate for the existance of nature and everything within it.  i have a feeling it will go the latter eventually anyway, but we'll see.

BobSpence1 wrote:

You seem to believe God is not all-powerful, maybe did not create the Universe, and was Himself caused by something else, if he is not the ultimate explanation.

I guess that explains why he doesn't stop tsunamis or earthquakes, because he isn't powerful enough. So you are happy to accept that our Earth formed naturally?

Your God seems to be shrinking...

I don't believe I ever said that God is not all powerful.  Your defense seems to be shrinking.  Let's stick with the topic above "nature" and we'll go from there. 


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Brian37 wrote:Cap, thoughts

Brian37 wrote:

Cap, thoughts require material. Thus invisible brains, by any name, past or present, magical, super natural, or superstitious, ARE ALL BULLSHIT CLAIMS. You merely like what you believe, and it really is all in your head.

This entire thread is not about you trying to convince us. It is about YOU maintaining what you have convinced yourself of. The challenge is not to us, the challenge is within yourself.

...which right here is the other reason why i don't accept that reasoning as you questioned before Melistad I believe it was...

Brian, you're right about something.  This entire thread is not about me trying to convince you.  You finally read something i wrote.  Thank you.  It is neither me maintaining what I have convinced myself of, but me trying to get on the same page as you so we can have an intelligent conversation about the topic at hand and maybe possibly come to an agreed conclusion whether it be yours or mine. 

Instead you whine and fuss about it and then fall back to your usual fairytale claim of invisible brains.  Brian, listen.  I'm going to level with you.  You're not getting to me... you're boring me.  All I'm looking for here is an intelligent conversation about the topic at hand.  It's very clear that you're unable to do so.  Therefore, you're fired,  unless you're willing to step up to the plate and take this somewhere. 


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mellestad wrote:Booze is a

mellestad wrote:

Booze is a central point of your dogma and you base your salvation on that?  If it is, fine I guess, but I doubt it is and so I don't care.  I've been asking for why you belief in the supernatural, why you believe in a deity, why you believe your god is better than other gods, and you come back with that as your specific statement of belief?  At least you made a specific statement though, so maybe I should be thankful for that.

I know what you've asked.  I'm sorry.  Its obvious now you don't realize how general of a question it is to ask a follower of Christ the central point of their following or reason to do so.  By your statement above, I can see you are looking at religion and not the following.  The difficulty apparently has been you've been looking for a religious answer and I haven't got one for you because I don't follow a religion (this being defined as a specific docternal belief). 

The central point of my following is Jesus Christ.  I base my salvation on His teachings.  Noone can get more specific than that. 

I'm sorry i didn't see it before.  I know religion has a central point of their followings and usually when you ask a religious person their central point, they'll tell you X.  E.g.  Jehovah's Witnesses will tell you their focus is 'the govenrning body of believers who teach that one must be a Jehovah's Witness for salvation and to be saved by works of bringing others to the watchtower and showing them the doctern of salvation through the watch tower."    In a simple statement, the central point of their dogma is "the watchtower society"  Whatever they say goes. 

We on the other hand do not have a watchtower, denomination, church or otherwise to answer to.  We follow Jesus Christ directly and to the best of our ability reflect his love through the way we live.   By means of a gathering (sometimes its an established church, sometimes not), we strengthen our understanding and spirits for the tasks ahead.  Regardless of the fellowship we seek, it's always prayer directed to God through Jesus Christ and wisdom and understanding comes from the same source. 

Is that what you were looking for?  Don't try and tell me I wasn't specific again.  the one sentence about jesus Christ specifically answers your question about the central point of my belief and what I base my salvation on.  If you have questions beyond that, instead of tangenting on me not answering your questino, just ask another one.  It's very possible that i misunderstood what you were looking for just as I had for a while here.  I just didn't get it that you were looking for doctrin.  I get it now, I should have sooner.  I'm sorry again. 

 

mellestad wrote:

OK.

1. How can physical suffering not be linked to the soul, since physical things impact our thoughts, which in your world impact our souls final destination? I'm not sure how you can reconcile such a trivialization of physical suffering (which is sickening, by the way) when human thoughts and reactions are linked to physical stimuli so directly.

That's a great question.  Very difficult to answer i will admit, but I will give you a general point.

Let's put it this way, your physical body is damaged by what... sticks and stones, sharp objects, electric currents that exceed a certain wattage, etc.  Your soul... the difficulty first with describing yoru soul is that it doesn't get damaged like yoru body.  YOu can't cut your soul or shock it to death.  It can weaken and strengthen depending on how much it's been battling.  It's also not a "damaged soul" that decides its final destination be it that from what I understand, it doesn't work that way.  lemme go onto the other topic you mentioned.

You mention final destination.  The whole hellfire and brimestone is a fairytale.  Hell is never described in the Bible in such great detail.  Some try to call it the lake of fire as mentioned in Revelation... but the problem with that is Hell is also thrown into the Lake of Fire... which proves the point that Hell is not in fact the lake of fire. 

The other issue with the destination claim is a lot of the words translated "hell" in the Bible literally is translated from a word that means "the place where the dead go".  This would conclude by translation that everyone who dies goes to hell good or bad, but hell isn't bad, it's just the place where the dead go. 

I'm sorry to tangent a bit on your original question, but I feel I answered it above with the difference in damaging your body to your weakening soul.  I also feel that in order to better answer your original question, you should understand the "final destination".

From what I've read in scripture, there is no middle of the road.  You are either for God or against God.  Those who are for God are going to live with God and those who are against God will live absent of God.  It seems to me like a choice.  People can choose to follow God and they will be with Him.  As far as I can see Hell or the other option if you will, is nothing more than the absence of God.  Be it that God created the world and everything in it and his presence is always with us on Earth, no one really knows what it's like to live in the absence of God.  It can be assumed to be an existence void of anything good or beneficial.  One can only assume about that existance though.  

mellestad wrote:
 

 

2. How can you justify this statement when the soul cannot be detected in an objective way?  (or if you think it can, then how can it?)  This seems like a rather blatant truth claim  and I'm not sure how you can back it up.

I can back it up by what scripture says through the teachings of Jesus Christ among other writings of the OT and supporting scripts.  Of course those are not valid measn of support for you so I would not expect that to be sufficient for you.  At this point, i would not have an objective way of showing your or justifying to your satisfaction the statement.  Yet if you can accept that there is a soul at all or a meta-physical existence, then I might be able to justify it for you.

mellestad wrote:

3. If you believe your deity intervenes in the world directly I don't see how you can reconcile any of this belief with that fact.  To me it seems like you could justify a hands-off deistic god, but I don't think you believe in that, so how do you reconcile the two contradictory ideas?

This is also a very difficult question.  I don't think I can directly answer this for you either be it that among believers this is a debate as well.  I personally believe through personal experience that God directly intervenes in some situations and other "personal expereinces' have backed that understanding up for me, but personal experience again won't mean much to you because your personal experience just as easily concludes the absense of God.

One thing you'll have to accept if you're actually interested in understanding my following is to understand that just because we are followers of Christ, it doesn't mean we have all the answers.  We have deduced through logical means the understandings we hold onto and others who follow have done the same.  Sometimes there are different conclusions on the difficult topcs, both logically found.  Instead of arguing about it, we continue looking into it and move on for the moment. 

mellestad wrote:

The delusion is when you say you believe in a brain with no brain without being able to show such a thing actually exists.  It is a fairly dramatic claim to make.  How can something think without a brain?  The answer is you can't, but you have faith that such a thing happens anyway.  That is why he says you are deluded.  To someone who was never raised a theist, to make such a claim with no evidence beyond your feelings is literally insane, it is something that could get you institutionalized.  But we raise our children to believe in things that are not rational, so theists just smile and nod like it makes sense.

it flows into the metaphysical existance.  From what we know through testing of the physical only, thought does not exist outside a physical brain.  i don't believe anyone has found a way of testing thought outside of the physical therefore, its illogical to conclude that it doesn't happen.  We don't just sit and smile becasue it can't be done, but actually try to find better ways of going about it.  Some religions might sit back and smile when the topics that can't be explained through physical measn come up, but that's lazy and eventually will come back to bite them in the butt. 

mellestad wrote:

How?  A necromancer raises the dead.  Jesus raised the dead.  I'm confused as to how that is logically impossible for Jesus to be a necromancer.  If a voodoo priestess, a Jew and Zeus all raise a mouldering corpse from beyond the veil how can you justify a special word for the Jew?

A necromancer by definition does raise the dead, but they do it though a means of the Black art or sorcery/witchcraft.  Jesus had been accused of such in the scriptures and explained how he doesn't work through that means, but by the power of God only. 


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BobSpence1 wrote:Virtually

BobSpence1 wrote:

Virtually every animal has and exercises 'choice', ie a system for deciding between which of two or more optional courses to follow, so that is a trivial attribute. Computers make choices.

'Free will', in the ordinary use of the term, simply means free of pressure or constraint from other people.

Right, so a free will promise from God simply means free of pressure or contraint from God.  he will allow you make your own choice regardless of the outcome.

BobSpence1 wrote:

A choice not 'determined' by your personal desires, current mood, perceptions of the state of your environment, etc, etc is effectively purely random, ie you would be choosing something for no identifiable reason, which is equivalent to a coin toss. Exactly what would be the difference if we didn't have 'free will' in the philosophical sense?

a concious coherent human would always make a choice based on their personal desires, current mood, etc...    If we didn't have free will based on all you listed off, then we would be doing the will of another being and not of our own comprehension or choice.  It'd be like you being forced to go to church every sunday regardless of how much you didn't want to or how much you didn't believe in it.  You'd also have no way of fighting against that choice.  YOu would be made to go and would not argue despite your frustration or anger at the situation.  that's waht i'm guessing ti would look like. 

BobSpence1 wrote:

So, cap, if you are acknowledging chaotic unpredictability, ie the 'Butterfly Effect', such that even God cannot know the future,

The butterfly effect is not a chaotic unpredictability but an evolved consequence derived from an action made at a certain point in history.  Nowhere does that suggest that God cannot even know teh outcome, but quite teh contrary.

BobSpence1 wrote:

and actually admit that it would be entirely wrong to blame us for unpredictable consequences of our choices, and that nature develops essentially by its own processes, it seems you are leaning towards a 'Deist' god, who does no more than kick everything off, and stands back. This is inevitable if you are trying to have a concept of God that is 'compatible' with science.

not really.  I do believe that God has kicked everything off and then rested, but i don't beleive he just sits and watches either.  The compatibility with science isn't an issue.  Science can't prove the existance of God.  My understanding at this point is because we have no credible means of testing a meta-phyiscal existance and the majority of science is based on and is the study of the physical. 

BobSpence1 wrote:

But then you have presented examples previously, as justification for the existence of God, where God specifically intervened to save a home from a fire, for example.

And Jesus doesn't really fit into the 'hands-off' God scenario.

that's right, becasue God is a very hands on God.  But there are some aspects of Gods creation that work on its own. 

It seems taht your view is either God is doing everythign all the time or God is doing nothing.  Here I feel there is a median.  God is donig a lot, but where God is not doing, thing still work and happen. 

Think of it as defragging your harddrive.  Sure, it works fine on its own, but it works better when you organize it and intervene a bit to help that organization. 

BobSpence1 wrote:

What I am saying is that your belief system seems inconsistent and ill-defined - you seem to be trying to embrace and acknowledge 'science' while clinging to some personal interpretation of the Bible by finding excuses for why it still can be true and compatible with science, despite the plain evidence pointing the other way.

I'm not clinging to a personal interpretation of the Bible, but a well researched and thorougly implemented understanding of what the scriptures are really saying outside docternal tangents.  Taking it as is in other words... not by the English translation, but by what we feel was truly intended which requires deep thorough study of the scriptures and the cultures of the time.  this is not my own understanding.  millions around the world hold the same following. 

As far as the plain evidence in science pointing away from God, you'll have to present it to me.  If you do, you'll be the first able to do so.  I would love to see what you have in all seriousness. 

 


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Quote:Right, so a free will

Quote:
Right, so a free will promise from God simply means free of pressure or contraint from God.  he will allow you make your own choice regardless of the outcome.

What "choice" or "free will" does a baby have born in a starving disease infested third world country? Did the sperm and egg have "free will" when the parents had sex and put the baby in horrible conditions? Did a "soul" say to god before it magically got injected into the zygote, have the ability to say "Yes God, this horrible existence is exactly what I want, sign me up".

Cap, there is no god, there is no magic to life and we did not have a choice in being born. Life is a crap shoot, and for every sperm and egg that make it to term, there are trillions more that do nothing and end up as periods or get expelled in our urine.

It is silly childish bullshit to think that there is a super dad "giving us" anything. Our parents had sex and that is how we got here, nothing more. Making shit up as to why we exist is an unfortunate side affect of human evolution. Placebos get defaulted to more than our ability to face reality. Dawkins moth example explains why you still spew this bullshit despite the fact that we know what a brain is and that there is no such thing as a non=material super brain.

You are here for the same reason I am, our parents fucked. Trying to make reality a comic book romance is silly and childish.

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caposkia wrote:BobSpence1

caposkia wrote:

BobSpence1 wrote:

Virtually every animal has and exercises 'choice', ie a system for deciding between which of two or more optional courses to follow, so that is a trivial attribute. Computers make choices.

'Free will', in the ordinary use of the term, simply means free of pressure or constraint from other people.

Right, so a free will promise from God simply means free of pressure or contraint from God.  he will allow you make your own choice regardless of the outcome.

BobSpence1 wrote:

A choice not 'determined' by your personal desires, current mood, perceptions of the state of your environment, etc, etc is effectively purely random, ie you would be choosing something for no identifiable reason, which is equivalent to a coin toss. Exactly what would be the difference if we didn't have 'free will' in the philosophical sense?

a concious coherent human would always make a choice based on their personal desires, current mood, etc...    If we didn't have free will based on all you listed off, then we would be doing the will of another being and not of our own comprehension or choice.  It'd be like you being forced to go to church every sunday regardless of how much you didn't want to or how much you didn't believe in it.  You'd also have no way of fighting against that choice.  YOu would be made to go and would not argue despite your frustration or anger at the situation.  that's waht i'm guessing ti would look like. 

BobSpence1 wrote:

So, cap, if you are acknowledging chaotic unpredictability, ie the 'Butterfly Effect', such that even God cannot know the future,

The butterfly effect is not a chaotic unpredictability but an evolved consequence derived from an action made at a certain point in history.  Nowhere does that suggest that God cannot even know teh outcome, but quite teh contrary.

BobSpence1 wrote:

and actually admit that it would be entirely wrong to blame us for unpredictable consequences of our choices, and that nature develops essentially by its own processes, it seems you are leaning towards a 'Deist' god, who does no more than kick everything off, and stands back. This is inevitable if you are trying to have a concept of God that is 'compatible' with science.

not really.  I do believe that God has kicked everything off and then rested, but i don't beleive he just sits and watches either.  The compatibility with science isn't an issue.  Science can't prove the existance of God.  My understanding at this point is because we have no credible means of testing a meta-phyiscal existance and the majority of science is based on and is the study of the physical. 

BobSpence1 wrote:

But then you have presented examples previously, as justification for the existence of God, where God specifically intervened to save a home from a fire, for example.

And Jesus doesn't really fit into the 'hands-off' God scenario.

that's right, becasue God is a very hands on God.  But there are some aspects of Gods creation that work on its own. 

It seems taht your view is either God is doing everythign all the time or God is doing nothing.  Here I feel there is a median.  God is donig a lot, but where God is not doing, thing still work and happen. 

Think of it as defragging your harddrive.  Sure, it works fine on its own, but it works better when you organize it and intervene a bit to help that organization. 

BobSpence1 wrote:

What I am saying is that your belief system seems inconsistent and ill-defined - you seem to be trying to embrace and acknowledge 'science' while clinging to some personal interpretation of the Bible by finding excuses for why it still can be true and compatible with science, despite the plain evidence pointing the other way.

I'm not clinging to a personal interpretation of the Bible, but a well researched and thorougly implemented understanding of what the scriptures are really saying outside docternal tangents.  Taking it as is in other words... not by the English translation, but by what we feel was truly intended which requires deep thorough study of the scriptures and the cultures of the time.  this is not my own understanding.  millions around the world hold the same following. 

As far as the plain evidence in science pointing away from God, you'll have to present it to me.  If you do, you'll be the first able to do so.  I would love to see what you have in all seriousness. 

 

Hi Cap. It's been a while.

1. By claiming that there is no pressure/constraint from God, you deny the purpose for which you claim God gave us the conscience. See the problem?

2. If you believe in an omniscient deity aren't you in fact doing the bidding of another? I'm not talking about the coercion of predestination - simply that God knows what you are going to do before you do it (he knows what you need before you ask, right?).

3. Could the fact that we have no credible means to test the metaphysical mean that the metaphysical itself is dubious?

4. Why would God have to intervene? Are you saying that he knew his designs were shoddy beforehand?

5. "by what we feel was truly intended" - how is this not a personal interpretation?

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
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caposkia wrote:BobSpence1

caposkia wrote:

BobSpence1 wrote:

Cap, pretty much all your responses amount to saying we can't disprove God, especially if you are prepared to assume God has whatever ultimate motives and information that we are not aware of to justify whatever He does or doesn't do.

My point is simply a round-about.  Right, I'm saying you can't disprove God just as much as through the means people are asking me on here, I can't physically present God as proof or a peice of God for that matter and he cannot be tested through physical sciences in order to prove His existence.  It's just not logical.

I am not asking you to do anything like that.

'Scientific' evidence is not restricted to the the 'physical', even in the most philosophical sense, and certainly not to pieces of 'matter'. It is about anything that is 'observed' in at least some sense, even if just as a consistent element in what people report about personal experience, or a pattern in a sequence of events. Even personal experience is evidence, but, by itself, not evidence about something outside the context of the mind of the person. Just as with other types of evidence, it can only be validly treated as direct evidence for the category of things within its own immediate context.

For example, to claim a mental experience as evidence for the existence of some entity having existence, and not just 'physical' existence, but existence independent of your own imagination, it would need some other corroborating evidence that related to the same proposed entity, from a source independent of your personal imagination and intuition.

For such evidence to be strong, it would ideally need to be repeatable by other independent observers, ie not people with whom you had communicated with. That is a problem with evidence for God, most of it has become widely known in both specific and general terms in human society, and people are very prone to interpret unfamiliar phenomena in the context of stuff they already know, unconsciously adding to and changing or omitting important details of the 'raw data', so 'muddying the waters'.

So stop with this 'physical' limitation, cap.

Quote:

BobSpence1 wrote:

This is not a serious response to all these examples I and others keep presenting to you of evidence that points away from the idea of a God, especially a benevolent one.

to which I responded just as specifically either asking more questions or explaining how I find your reasoning illogical. 

Just 'asking more questions' is not really an adequate response, and we have repeatedly shown how your dismissal of our reasoning as 'illogical' is illogical or erroneous, usually based on seriously misinterpreting what we write.

Quote:

BobSpence1 wrote:

I am happy to accept whatever context or format you want to present evidence for God. Just what does it for you, which is what I keep asking.

I get that.  Here's the thing.  I can present God to you through the Bible... but that's going to mean nothing to you because you don't accept the Bible as a historical document. What would the point of me presenting God through the Bible to you be?  From what i can tell, there would be no point because it's not a means for you to comprehend my understanding or following.  This is why I ask of you what means you would like me to present.  i will do it through any logical means and if I'm somewhat unfamiliar with that means, I will use resources and knowlegable friends to help me.  In other words, you will get a sufficient and sound discussion through your most comfortable means.  A very daring approach for me to take really.

Not really a problem.

Just means that you first have to present your personal reasons for accepting the specific Bible references, including your specific approach to interpreting their 'real' meaning, as accurate and valid.

I want to understand the 'means' you employ, that is all.  Now if you claim you have already attempted to do this, and we just haven't understood or accepted it, it means that we have seen what appears to us as serious holes, invalid or otherwise illogical arguments, un-examined or unjustified assumptions, etc, in what you have presented. I know this applies in many cases in this long thread.

Do you have anything you haven't already presented to us? Maybe I am just asking you to pick at least one important example and lay out for us the process by which you came to accept it, going back thru the chain of justification back to something fundamental, at least to you. As I said above, where your reasoning employs Bible passages, you need to trace back just what led you to accept your interpretation of those passages as valid.

Now if you are going to claim no one piece of 'evidence' has lead you to your beliefs, just the way the bits all contribute, that is ok, but we still would like to understand  the way you read those bits, and perhaps give us examples of how separate sources reinforce each other in combination.

It is important to 'drill down' as far as possible to specific examples, otherwise we are stuck in this endless disagreement over general 'principles'.

Can you even accept the possibility that your difficulty in coming up with something which 'satisfies' us in at least some sense, may reflect a reality that there really are holes and errors in your chain of reasoning? 

Quote:

You ask me what it does for me...  To what, believe in God or live my life through the teachings of the Christian God and under His reign? 

It'd be like asking me; 'what does driving a car do for you?'  I'd say it gets me from point A to point B in the fastest most effiecient means we have today so it's logical that I'd use a car instead of anything else.  it really doesn't do anything for me, it just makes sense to use. 

For your question about God, what does it do for me.  I'd answer close to the same thing.  He helps me get from point A to point B in life understanding the expectations he has set forth for me and us a humanity and He just makes  the most sense to me as far as what i see around me and how things end up being.  

this would include an understanding of no God.  It'd be like getting to point B without a car.  Sure, you'll get there eventually, but it'd be much easier to use a car. 

What does he do for me?  A lot.  What does it do for me to believe in him?  same as not believeing in him does for you probably. 

I think you misunderstood what I was asking here - it was really meant to be another way of putting my basic question about 'evidence' - what is it that convinces you, not what you personally find rewarding or gratifying about your beliefs.

Quote:

BobSpence1 wrote:

I don't expect proof, any more than I can prove God, in some form, doesn't exist, just something where the God interpretation really is clearly the one involving the least number of pure assumptions.

Just as much as saying the Big Bang is the way it all started because we can see our universe is in an ever-expanding state and is running out of potential energy isn't proof that it actually happened that way, but is sufficient enough for many people to accept, i can present God in the same way by looking at the functionality of nature and the universe, how it works let alone direct effects of the spirit world on people, but for the sake of the conversation, we'll stick with the greater generality of nature. 

The pure assumption part... I'm not sure where you think I have only presented pure assumption.  So far, i have only been working on someone on this forum actually standing their ground for a moment and taking the floor as I have been offering them to.  I would love to get on a more specific topic with you if you are so inclined to do so.  I will just ask you to pick it and we can go from there.  That way I know whatever's being presented in the conversation will be at a level of understanding that will make progress for both of us. 

The 'proof' of the Big Bang is not what you referred to - what you quite are mostly the observations that lead us to investigate possible explanations, which lead to several hypotheses, such as Fred Hoyle's 'Continuos Creation' theory, which was for many years seen as a valid alternative to the Big Bang. It was Hoyle who coined the term 'Big Bang' as derogatory way to refer the opposing theory. Eventually, the evidence, such as the nature of the Cosmic Background Radiation, was found to be much more easily explained and predicted by the Big Bang than by Hoyle's idea, which he had to keep adding to and adjusting in increasingly arbitrary and less plausible ways to try and fit it to the new data. 

See, that is another example of how you misunderstand the scientific process.

You seem to see it as some kind of debating society, with people 'standing their ground' etc. It is really about alternative 'explanations' being applied to some raw 'observations', and finding some test, some experiment, some specific points, which are more easily and naturally explained, using, as far as possible, ideas and concepts already accepted by both 'sides', by one 'theory' that the others.

Quote:

BobSpence1 wrote:

IOW, doesn't involve things like your bare-faced assumptions that God must have a good reason for allowing a tsunami to hit a population center, such as he couldn't stop it or redirect it without somehow ultimately causing more harm. In those situations, an absence of a God is clearly the simplest explanation, entirely consistent with known science. That is an example of why I say God is not a good explanation, because it requires extra assumptions, raises questions which you can only respond to with those lame assumptions, questions which simply don't arise in a naturalistic scenario.

Nature.. that does sound like a good focus. 

The problem with taking something specific like the Haiti earthquake or a tsunami hitting a direct population then asking why is that as you said, the easy explanation is that God was absent... and also there better explanations to why than bringing God into the picture. 

 what if i told you that God designed nature like a machine?  he got it going, but once it started, it was designed to be self sufficient and is programmed to compensate at any moment for an imbalance in its mechanisms.  In other words, God designed it to do what it needed to do to sustain everything within it and adapt without His intervention every 5 seconds. 

How you answer this will decide the direction of the conversation.  If you go on the side of God allowing people to die, then we're talking about Choice (people and God).  If you stick with nature, then we can progress with why nature compensates the way it does and how its appropriate for the existance of nature and everything within it.  i have a feeling it will go the latter eventually anyway, but we'll see.

The problem is, there is no sign of such pre-programming, or of a 'compensation' mechanism. What seems to better fit what we observe, is a chaotic process of variation, filtered through the contraints of the need for survival and reproduction, if any new trait is to persist.

Darwin was a devout believer, whose observations of the incredible range of minor and major variation of life-forms in the Galapagos did not fit the sort of pattern he would have expected from any form of deliberate Creation or Design.

This is another example of what I said in response to your Big Bang example - science goes with the explanation which best fits what we observe as we gather more detailed information. There are so many examples of poor design in life-forms, things which are adequate for survival, that the fundamentally purposeless, random aspect of evolution is by far the best context to understand it. It is random variation, filtered by the raw requirement that those variations that are most successful at passing on their genetics, that is the simplest explanation for all these details.

Of course you can say God just set things up to work this way, but that doesn't add anything to our understanding of how it happened, and raises all sorts of questions about why He would do it this way, if he really is an interventionist God, as you claim in other parts of the discussion. Undirected evolution leads naturally to things like disease organisms, and the compromises in genetic stability between the need for adaptation and the risk of nasty cell mutations that cause cancer.

Quote:

BobSpence1 wrote:

You seem to believe God is not all-powerful, maybe did not create the Universe, and was Himself caused by something else, if he is not the ultimate explanation.

I guess that explains why he doesn't stop tsunamis or earthquakes, because he isn't powerful enough. So you are happy to accept that our Earth formed naturally?

Your God seems to be shrinking...

I don't believe I ever said that God is not all powerful.  Your defense seems to be shrinking.  Let's stick with the topic above "nature" and we'll go from there. 

 

If he is 'all-powerful', why did he choose to leave it to such a random and slow process as evolution to eventually produce such flawed beings as homo sapiens, when he could have explicitly designed us to not have those flaws, which lead us to make poor decisions which in turn lead to much unnecessary suffering, as well as being susceptible to nasty diseases even despite our best efforts?

So tell me again just why he allows earthquakes and tsunamis to kill hundreds of thousands of people, including children, if he has the power to stop it?

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No serious problems with the

No serious problems with the first parts of this post.

caposkia wrote:

BobSpence1 wrote:

So, cap, if you are acknowledging chaotic unpredictability, ie the 'Butterfly Effect', such that even God cannot know the future,

The butterfly effect is not a chaotic unpredictability but an evolved consequence derived from an action made at a certain point in history.  Nowhere does that suggest that God cannot even know teh outcome, but quite teh contrary.

The Butterfly Effect is 'chaotic unpredictability'. You are flat out wrong here.

From my online dictionary:

Quote:

Butterfly Effect: (with reference to chaos theory) the phenomenon whereby a minute localized change in a complex system can have large effects elsewhere.

chaos theory: the branch of mathematics that deals with complex systems whose behavior is highly sensitive to slight changes in conditions, so that small alterations can give rise to strikingly great consequences.

From Wikipedia:

Quote:

Chaos theory is a field of study in mathematics, physics, economics and philosophy studying the behavior of dynamical systems that are highly sensitive to initial conditions. This sensitivity is popularly referred to as the butterfly effect. Small differences in initial conditions (such as those due to rounding errors in numerical computation) yield widely diverging outcomes for chaotic systems, rendering long-term prediction impossible in general. This happens even though these systems are deterministic, meaning that their future behaviour is fully determined by their initial conditions, with no random elements involved. In other words, the deterministic nature of these systems does not make them predictable. This behavior is known as deterministic chaos, or simply chaos.

Quote:

BobSpence1 wrote:

and actually admit that it would be entirely wrong to blame us for unpredictable consequences of our choices, and that nature develops essentially by its own processes, it seems you are leaning towards a 'Deist' god, who does no more than kick everything off, and stands back. This is inevitable if you are trying to have a concept of God that is 'compatible' with science.

not really.  I do believe that God has kicked everything off and then rested, but i don't beleive he just sits and watches either.  The compatibility with science isn't an issue.  Science can't prove the existance of God.  My understanding at this point is because we have no credible means of testing a meta-phyiscal existance and the majority of science is based on and is the study of the physical. 

If he intervenes in the world, to the extent that it actually affects the course of events in some way, we can scientifically test for it, even if not conclusively. 

It would show in long-term deviations from randomness in any relevant series of similar events.

If His 'intervention' does not affect what happens, it is not an intervention in any way which makes sense. It it does, then it is in principle detecteable by scientific analysis.

As I keep trying to get across to you, Science is not restricted to the 'physical', just to things which can be actually detectable in some way, and better if they have some sort of consistency so that we can find patterns in the way they happen, and their relation to other events and known things.

Quote:

BobSpence1 wrote:

But then you have presented examples previously, as justification for the existence of God, where God specifically intervened to save a home from a fire, for example.

And Jesus doesn't really fit into the 'hands-off' God scenario.

that's right, becasue God is a very hands on God.  But there are some aspects of Gods creation that work on its own. 

It seems taht your view is either God is doing everythign all the time or God is doing nothing.  Here I feel there is a median.  God is donig a lot, but where God is not doing, thing still work and happen. 

Think of it as defragging your harddrive.  Sure, it works fine on its own, but it works better when you organize it and intervene a bit to help that organization. 

My view does NOT entail an all-or-nothing God.

If He intervenes to any significant extent we have tools, such as statistical analysis, that can show departures from expected patterns of behaviour which are not consistent with random/chaotic variations.

Quote:

 

BobSpence1 wrote:

What I am saying is that your belief system seems inconsistent and ill-defined - you seem to be trying to embrace and acknowledge 'science' while clinging to some personal interpretation of the Bible by finding excuses for why it still can be true and compatible with science, despite the plain evidence pointing the other way.

I'm not clinging to a personal interpretation of the Bible, but a well researched and thorougly implemented understanding of what the scriptures are really saying outside docternal tangents.  Taking it as is in other words... not by the English translation, but by what we feel was truly intended which requires deep thorough study of the scriptures and the cultures of the time.  this is not my own understanding.  millions around the world hold the same following. 

As far as the plain evidence in science pointing away from God, you'll have to present it to me.  If you do, you'll be the first able to do so.  I would love to see what you have in all seriousness. 

As jcgadfly already pointed out, you give the game away when you use the phrase "by what we feel was truly intended".

As for plain evidence 'pointing the other way':

1. all the evidence of gross and unnecessary imperfections in what evolution has produced.

2. the messy chaotic nature of most of the Universe, the fact that most of it is unobservable, and has no effect on us, so is not consistent with it being part of any Divine plan focussed on us.

3. the inconsistencies in the Bible, leading to all this deep research in a effort to resolve them somehow. Why would a God who wanted us to believe in him leave us such misleading and easily 'misunderstood' testimony?

And much more - note, I specifically used the phrase "pointing to" to indicate that I was not referring to 'proof' in any sense, just where the most straight-forward reading of things seems to lead, if you don't come at things with the strong pre-supposition that there is a God. This has become more obvious as scientific investigation has revealed the underlying principles behind many things that were previously though to be "actions of the Gods", from the evolution of life, to disease, to the weather, etc.

All of those 'anomalies' I referred to have simple, natural explanations, without introducing the God concept.

 

Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris

The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me

From the sublime to the ridiculous: Science -> Philosophy -> Theology


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Bob, you have much more

Bob, you have much more finesse and patience with believers than I do.

Ultimately before they get to their pet books, they have to sell a magical invisible super  brain with no brain or location. I find it much easier to avoid the distractions of different details when the core motif of all god claims are the same. "My super dad is real"

Cap has simply allowed his false perceptions to rule him. He is no different than the humans who believed the sun was a god, he just doesn't realize it yet. YET. I do have some hope for Cap. No one spends this much time back peddling without questioning themselves.

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
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Brian37 wrote:What "choice"

Brian37 wrote:

What "choice" or "free will" does a baby have born in a starving disease infested third world country? Did the sperm and egg have "free will" when the parents had sex and put the baby in horrible conditions? Did a "soul" say to god before it magically got injected into the zygote, have the ability to say "Yes God, this horrible existence is exactly what I want, sign me up".

God gives you life.  What you do with that life and what it has in store for you is up to you.  I can't say whether people chose that life before birth or not.  My guess is no, but then there are many people who are born and raised in 3rd world countries on the brink of starvation that choose to leave that country and find themselves a bette life.  When they find that better life, they have a greater appreciation for that greater life... which could be living in the slums of our country.  To us that's a crappy life, to them, they're living like kings.  Was it a curse or a horrible existance that God put them in or was it so they could be an example to the rest of us who forgot to appreciate the little things?  Maybe they did choose to be that conduit.  We will probably never have an answer to that because no one can answer to what choice we have before birth.   Is it mean and is it a horrible existance if they really do feel like they're living like kings?  Sure it could be better, but if they're happy, does it need to be better?

I know you will say there is no choice, but let's not fall back into that. i know where you stand and you know where i stand.  let's progress with the conversation.  Ask more questions. 

Also, if the majority of the people in this world who had the capacity to help starving people in the world were less greedy, statistics suggest that there wouldn't be any starving people in the world anymore.  Is it God that chose that life for them, or are there people in this world that choose to allow that life for them? 

I don't have the means to feed a country, but there are some billionaires out there that do. 

Brian37 wrote:

Cap, there is no god....

yea yea, blah blah blah, there is no godsperm, only dilusion etc. etc. etc..  yea, that's great... moving on.

Brian37 wrote:

It is silly childish bullshi...

right... got it.. moving on


caposkia
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jcgadfly wrote:Hi Cap. It's

jcgadfly wrote:

Hi Cap. It's been a while.

wow, hey!!! it has!  It's good to see you on again.

jcgadfly wrote:

1. By claiming that there is no pressure/constraint from God, you deny the purpose for which you claim God gave us the conscience. See the problem?

i see what you're getting at.  I don't think there's a problem though. 

I see it as God gave us a conscience to allow us to make a rational choice in any given situation.  The conscience is not dictated by God and is only dictated by life experience... which is different for each person.  In other words, there is still no pressure/constraint coming directly from God when any opportunity comes to make a choice.  You still make it based on life experience and not based on a puppet master making the choice for you.

jcgadfly wrote:

2. If you believe in an omniscient deity aren't you in fact doing the bidding of another? I'm not talking about the coercion of predestination - simply that God knows what you are going to do before you do it (he knows what you need before you ask, right?).

Sure, God knows what you need before you ask... does it mean it's going to be given to you?

We could get really deep with this, but lets look at it this way.  I understand that God understands and knows every possible outcome for every possible choice we could possibly make in our lives.  In other words our lives could go in 1000 different directions every day depending on the choices we make.  It's beyond our brain capacity to comprehend every possible outcome throughout the day let alone thorughout our lives, but God can and does comprehend it.  It's not predestination which eludes to the fact that the choice has already been made for you regardless of how much you think you made the choice. 

jcgadfly wrote:
 

3. Could the fact that we have no credible means to test the metaphysical mean that the metaphysical itself is dubious?

Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism.  E.g. flying or black holes.  It never meant that it wasn't possible and it never meant that it didn't exist as we now know today.  Same applies with the metaphysical.  Though the metaphysical has revieled itself to people without complicated tests to understand it.  The question that now comes is how can that be proven to someone like you.  I'm not sure other than testing through the same means as others who claim to have experienced it coming from a similar belief as you now hold. 

jcgadfly wrote:

4. Why would God have to intervene? Are you saying that he knew his designs were shoddy beforehand?

not so much as he knew free choice would lead to mistakes.

jcgadfly wrote:

5. "by what we feel was truly intended" - how is this not a personal interpretation?

If I remember correctly, that was taken from my explanation of our studying the scriptures and hwo they fit into reality.  it would apply in the same manner as any historian would understand what is true history and what is made up.  I'm sure personal interpretation plays a part, but in order for that historian to be deemed credible, they must have a means of explanation acceptable to others.  Same applies here. 


caposkia
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jcgadfly wrote:Hi Cap. It's

jcgadfly wrote:

Hi Cap. It's been a while.

wow, hey!!! it has!  It's good to see you on again.

jcgadfly wrote:

1. By claiming that there is no pressure/constraint from God, you deny the purpose for which you claim God gave us the conscience. See the problem?

i see what you're getting at.  I don't think there's a problem though. 

I see it as God gave us a conscience to allow us to make a rational choice in any given situation.  The conscience is not dictated by God and is only dictated by life experience... which is different for each person.  In other words, there is still no pressure/constraint coming directly from God when any opportunity comes to make a choice.  You still make it based on life experience and not based on a puppet master making the choice for you.

jcgadfly wrote:

2. If you believe in an omniscient deity aren't you in fact doing the bidding of another? I'm not talking about the coercion of predestination - simply that God knows what you are going to do before you do it (he knows what you need before you ask, right?).

Sure, God knows what you need before you ask... does it mean it's going to be given to you?

We could get really deep with this, but lets look at it this way.  I understand that God understands and knows every possible outcome for every possible choice we could possibly make in our lives.  In other words our lives could go in 1000 different directions every day depending on the choices we make.  It's beyond our brain capacity to comprehend every possible outcome throughout the day let alone thorughout our lives, but God can and does comprehend it.  It's not predestination which eludes to the fact that the choice has already been made for you regardless of how much you think you made the choice. 

jcgadfly wrote:
 

3. Could the fact that we have no credible means to test the metaphysical mean that the metaphysical itself is dubious?

Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism.  E.g. flying or black holes.  It never meant that it wasn't possible and it never meant that it didn't exist as we now know today.  Same applies with the metaphysical.  Though the metaphysical has revieled itself to people without complicated tests to understand it.  The question that now comes is how can that be proven to someone like you.  I'm not sure other than testing through the same means as others who claim to have experienced it coming from a similar belief as you now hold. 

jcgadfly wrote:

4. Why would God have to intervene? Are you saying that he knew his designs were shoddy beforehand?

not so much as he knew free choice would lead to mistakes.

jcgadfly wrote:

5. "by what we feel was truly intended" - how is this not a personal interpretation?

If I remember correctly, that was taken from my explanation of our studying the scriptures and hwo they fit into reality.  it would apply in the same manner as any historian would understand what is true history and what is made up.  I'm sure personal interpretation plays a part, but in order for that historian to be deemed credible, they must have a means of explanation acceptable to others.  Same applies here. 


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BobSpence1 wrote:I am not

BobSpence1 wrote:

I am not asking you to do anything like that.

oh, i know that.  it was in reference to many others who have been asking that of me.   You seem to be smarter than that.

BobSpence1 wrote:

'Scientific' evidence is not restricted to the the 'physical', even in the most philosophical sense, and certainly not to pieces of 'matter'. It is about anything that is 'observed' in at least some sense, even if just as a consistent element in what people report about personal experience, or a pattern in a sequence of events. Even personal experience is evidence, but, by itself, not evidence about something outside the context of the mind of the person. Just as with other types of evidence, it can only be validly treated as direct evidence for the category of things within its own immediate context.

I agree with that statement.  Unfortunately with many on this site, they're stuck with the physical sciences and cant' see beyond that.  My question to those who can see beyond the physical sciences is what means of study do they want to take or intend to take on the subject.  In other words, what means would work for them as far as better understanding the meta-physical.

BobSpence1 wrote:

For example, to claim a mental experience as evidence for the existence of some entity having existence, and not just 'physical' existence, but existence independent of your own imagination, it would need some other corroborating evidence that related to the same proposed entity, from a source independent of your personal imagination and intuition.

Again agreed.  There are literally millions of claims around the world that are congruent with each other claiming a meta-physical experience.  It seems that it's not enough for most on this site, so i again go back to asking what people here are looking for.  If you would need the same experience they had, then the logical approach would be to research the common approach to such an experience and replicate it.  The catch is with the meta-physical, the emotional aspect is usually a factor.   IN other words, most who seek God will find him, those who try to test God and not actually look for him aren't taking the same approach the others who did experience him have and thus would not have the same outcome. 

BobSpence1 wrote:

For such evidence to be strong, it would ideally need to be repeatable by other independent observers, ie not people with whom you had communicated with. That is a problem with evidence for God, most of it has become widely known in both specific and general terms in human society, and people are very prone to interpret unfamiliar phenomena in the context of stuff they already know, unconsciously adding to and changing or omitting important details of the 'raw data', so 'muddying the waters'.

So stop with this 'physical' limitation, cap.

My apologies.  You seem to get it.  Others don't.  It's the only reason why I have continued with it. 

the point I keep trying to make is it has been repeated by independent observers.  There are many people out there like Lee Strobel who saught out to disprove God and in turn found him.  His approach is and has been repeated by others.  Yet there are still those on here who will play the "he convinced hiimself" card and thus we're again back to square 1.  it seems that everyone on here needs to experience it themselves without making the effort.  I know that doesn't apply to literally everyone, but that's what I'm working with here. 

It looks like you're different and if you're willing, we can work on progressing on this understanding and possibly see where it goes.  If you want me to try soemthing to better confirm your understanding with me, then the same would of course apply.

BobSpence1 wrote:

Just 'asking more questions' is not really an adequate response, and we have repeatedly shown how your dismissal of our reasoning as 'illogical' is illogical or erroneous, usually based on seriously misinterpreting what we write.

not that much has been presented by many to begin with.  Most of what has been presented is a misunderstanding of true Chrsitianity, so I must ask exactly what you might be referencing to in this instance.

BobSpence1 wrote:

Not really a problem.

Just means that you first have to present your personal reasons for accepting the specific Bible references, including your specific approach to interpreting their 'real' meaning, as accurate and valid.

Just as anyone has grasped an understanding of history or the world around them, I have also done.  I have also compared and contrasted wtih opposing views and through that along with learning a bit of the languages and translational issues found what i understand to be true.  These opposing views would not only include non-believer point of views, but also inter-denominational views and inter-religious views.  I then compared all that to what seems to be congruent in history, nature, etc.

BobSpence1 wrote:

I want to understand the 'means' you employ, that is all.  Now if you claim you have already attempted to do this, and we just haven't understood or accepted it, it means that we have seen what appears to us as serious holes, invalid or otherwise illogical arguments, un-examined or unjustified assumptions, etc, in what you have presented. I know this applies in many cases in this long thread.

In many ways I have tried to explain the above as I did in my last response to this post here.  If what i just said is still unclear, I'll answer any specific questions about it, but keep it focused on my means of understanding and not specifics of what i understand until we're past how I came to understand what i do. 

I will elaborate further to why I don't follow denomination which is because they answer to doctrin and usually do not question the doctrin.  When a challenge to their belief comes, they go directly to the written doctrin and never quesiton that source.  Not a good approach to take.  Most other religions do the same.  We again go beyond the Bible and make sure our understanding coensides with reality in history sciences, etc. 

BobSpence1 wrote:

Do you have anything you haven't already presented to us? Maybe I am just asking you to pick at least one important example and lay out for us the process by which you came to accept it, going back thru the chain of justification back to something fundamental, at least to you. As I said above, where your reasoning employs Bible passages, you need to trace back just what led you to accept your interpretation of those passages as valid.

There is a ton I haven't presented.  A lot because I'm trying to avoid redundant issues by asking what approach people want to take.  One important example... how about take a look at the forum I'm a part of with JPTS Myths, Ledgends, Parables real?  it's going through the Bible step by step focusing on real history and its congruency with the Bible.  Feel free to ask questions about anything we've covered on that site.  Granted it's a little more general than one important example, but maybe from that we can pull an important example out.  

What's hard for me is to pull any particular example out except for the acceptance of God with you because I know that unless you can understand the acceptance of God, most of the other examples aren't going to mean much... or may not mean much because their reasoning will go back to why I believe in the existance of a God in the first place.  

For specifics on the acceptance of God, i can start with a walkthrough of my testimony.  The first step would be how I came to question the existance of God by means of my father becoming a Jehovah's Witness and where it went from there.  

BobSpence1 wrote:
 

Now if you are going to claim no one piece of 'evidence' has lead you to your beliefs, just the way the bits all contribute, that is ok, but we still would like to understand  the way you read those bits, and perhaps give us examples of how separate sources reinforce each other in combination.

I would love to, but I then would need to ask you specifically where you would need me to start.  In other words, what bit or bits should I be focusing on to explain to you what lead me to my belief.  fi you're going to question what those bits of information might be, all i'm asking of you is a focus.  What direction am I taking... scientific?  historical?  spiritual?  Then to what degree?  Am I going to start in Genesis and get stuck with you on how creation happened, or is there another specifc point of Biblical history you'd have a greater interest in talking about.  It would be logical to pick something that would actually mean something to you and to approach it not as a way to disprove me or prove your understanding, but with an open mind that all is plausible until otherwise empirically shown. 

BobSpence1 wrote:

It is important to 'drill down' as far as possible to specific examples, otherwise we are stuck in this endless disagreement over general 'principles'.

That's exactly what I've been trying to say

BobSpence1 wrote:

Can you even accept the possibility that your difficulty in coming up with something which 'satisfies' us in at least some sense, may reflect a reality that there really are holes and errors in your chain of reasoning? 

I accept the fact that I dont' have all the answers.  What I'm seeing is the difficulty in coming up with something that satisfies you in some sense is due to the fact that when I ask for specifics as you just mentioned above, people ignore it and argue that I can't present anything.  I take that approach as people expecting the answers to be printed to them like an instruction manuel and not make the effort to understand it.  Until I know exactly what they will actually take interest in, I'm not going to attempt to further an explanation.  I don't becasue due to the experience I've had on here after 2 and 1/2 years, me just spewing out information leads to a dead end conversation because it's not a topic that the participants are willing to take the effort towards.  This is common in any discussion setting and not just on this site.  This approach of seeing what the population's interest is is also a common approach to any discussion setting and not just in this site.  It's sociology. 

BobSpence1 wrote:

I think you misunderstood what I was asking here - it was really meant to be another way of putting my basic question about 'evidence' - what is it that convinces you, not what you personally find rewarding or gratifying about your beliefs.

I think what i'm trying to get across is it took a lot to convince me. 

A big thing that convinces me is the relationship I have with this God (which is hard to do wtih a non-existant being) though some excuse it as the same as what a child would have with a stuffed animal.  Because they don't know this relationship, would not expect them to understand it and I don't use it as my defense on here. 

The other big thing would be consistantly approaching knowlegable people about specific topics in question related to the Christian God and getting real world answers that not only dont' disprove him, but in many cases support the understanding.  On top of that, the opposing views i have found have simply been rooted in peronal understanding and fail to base on real world reasoning.  

Simply, when you take away all person opinion and perspective and leave facts, God remains a plausible reality.  When you bring in the personal relationship people from around the world have with this God and the congruency of that relationship from one person to the next, the plausibility becomes more confirmed.  Then you add spiritual experiences with people around the world and compare them not only with each individual, but with scriptures and it seems to be even more confirmed. 

BobSpence1 wrote:

The 'proof' of the Big Bang is not what you referred to - what you quite are mostly the observations that lead us to investigate possible explanations, which lead to several hypotheses, such as Fred Hoyle's 'Continuos Creation' theory, which was for many years seen as a valid alternative to the Big Bang. It was Hoyle who coined the term 'Big Bang' as derogatory way to refer the opposing theory. Eventually, the evidence, such as the nature of the Cosmic Background Radiation, was found to be much more easily explained and predicted by the Big Bang than by Hoyle's idea, which he had to keep adding to and adjusting in increasingly arbitrary and less plausible ways to try and fit it to the new data. 

See, that is another example of how you misunderstand the scientific process.

This is another example of how you misunderstood my point and how we start losign ground on the conversation.  My simple point was; just like people can comprehend the beginning of everything as a giant explosion causing everything we know to be as explained by the details behind the theory, So can God be explained, which is why many scientific minds will consider God a theory.  It has nothing to do with my comprehension of the scientific process and I would expect you to be a little more intelligent than that be it that we have confirmed the scientific process previously and agreed upon it. 

IT was about people comprehending reality without observing it, not about the scientific process. 

BobSpence1 wrote:

You seem to see it as some kind of debating society, with people 'standing their ground' etc. It is really about alternative 'explanations' being applied to some raw 'observations', and finding some test, some experiment, some specific points, which are more easily and naturally explained, using, as far as possible, ideas and concepts already accepted by both 'sides', by one 'theory' that the others.

... if in fact alternative explanations are presented.  Sadly i have to say that has been severely lacking on this forum as of late.  If you disagree, then let's start at a specific alternative explanation and discuss it.  I would appreciate that be it that it's the reason why i came to this site in the first place.

BobSpence1 wrote:

The problem is, there is no sign of such pre-programming, or of a 'compensation' mechanism. What seems to better fit what we observe, is a chaotic process of variation, filtered through the contraints of the need for survival and reproduction, if any new trait is to persist.

Right here i would need to ask you what signs of such pre-programming would you expect to see?  Does not the need for survival and reproduction suggest a slight pre-production right there? 

BobSpence1 wrote:

Darwin was a devout believer, whose observations of the incredible range of minor and major variation of life-forms in the Galapagos did not fit the sort of pattern he would have expected from any form of deliberate Creation or Design.

close to the end of his life, he also questioned his own conclusions on the topic.

BobSpence1 wrote:

This is another example of what I said in response to your Big Bang example - science goes with the explanation which best fits what we observe as we gather more detailed information. There are so many examples of poor design in life-forms, things which are adequate for survival, that the fundamentally purposeless, random aspect of evolution is by far the best context to understand it. It is random variation, filtered by the raw requirement that those variations that are most successful at passing on their genetics, that is the simplest explanation for all these details.

Of course you can say God just set things up to work this way, but that doesn't add anything to our understanding of how it happened, and raises all sorts of questions about why He would do it this way, if he really is an interventionist God, as you claim in other parts of the discussion. Undirected evolution leads naturally to things like disease organisms, and the compromises in genetic stability between the need for adaptation and the risk of nasty cell mutations that cause cancer.

Right.  Would you agree that it might be slightly beyond our abilities as humans to fully comprehend the evolution of disease organisms and cell mutations from start to finish?  This would include causeation and environmental conditions that would lead to such mutations. 

I have mentioned that in many ways, discovering God does not answer questions in many ways as it raises more.  Not so much as to question if, but why.  It doesn't mean there is no good explanatino depending on the topic, but its' more of where we are in our comprehension of the topic. 

BobSpence1 wrote:

If he is 'all-powerful', why did he choose to leave it to such a random and slow process as evolution to eventually produce such flawed beings as homo sapiens, when he could have explicitly designed us to not have those flaws, which lead us to make poor decisions which in turn lead to much unnecessary suffering, as well as being susceptible to nasty diseases even despite our best efforts?

alright.  a few issues with your question/statement above.

1.  You claim it to be a long random and slow process when in fact God's time is explained to be a lot different than ours, what is 1000 years to us is a day to God (not literally, but as example of the time difference).

2.  What you see as random I see as quite specific and purposeful.  If it was random... I mean literally random, then life would not be so successful.  That is a logical conclusion through the scientific method testing randomness and statistics.  Be it that the possibility of life starting at all was estimated based on the dinamics of the Big Bang Theory at being 1 in 10^124, even if it did start, if it was completely random, it likely would have not continued. 

3. According to the Bible Adam and Eve were designed perfect... with one exception.  They had freedom of choice, or free will.  You see free will as a flaw, but it was not.  Those who saw choice as a flaw created Communism.  Do you agree with that approach? 

4.  You seem to think the way we were "designed" is what causes us to make poor choices.  Really?  How so?

BobSpence1 wrote:

So tell me again just why he allows earthquakes and tsunamis to kill hundreds of thousands of people, including children, if he has the power to stop it?

I have a bit of a meteorology background and the general understanding of severe weather and geological occurances is to right an imbalance in the system.  (that's the short explanation)  understanding this point of view, is it logical to conclude that many more would have died if he didn't allow them to happen because the imbalance would not only be uncorrected, but get worse? 

Also, are you suggesting that most people are completely unaware that they are living in a location that might expose them to dangerous and possibly deadly natural occurances? 


caposkia
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BobSpence1 wrote:The

BobSpence1 wrote:

The Butterfly Effect is 'chaotic unpredictability'. You are flat out wrong here.

From my online dictionary:

BobSpence1 wrote:

Butterfly Effect: (with reference to chaos theory) the phenomenon whereby a minute localized change in a complex system can have large effects elsewhere.

referencing to the butterfly flapping its wings and causing a hurricane.  only unpredictable to us.  My reference was to stepping on the butterfly in the past and casusing a evolutionary change in the future. 

BobSpence1 wrote:

chaos theory: the branch of mathematics that deals with complex systems whose behavior is highly sensitive to slight changes in conditions, so that small alterations can give rise to strikingly great consequences.

again, not random, but reation by a specific cause, in this case, on a great scale

From Wikipedia:

Quote:

Chaos theory is a field of study in mathematics, physics, economics and philosophy studying the behavior of dynamical systems that are highly sensitive to initial conditions. This sensitivity is popularly referred to as the butterfly effect. Small differences in initial conditions (such as those due to rounding errors in numerical computation) yield widely diverging outcomes for chaotic systems, rendering long-term prediction impossible in general. This happens even though these systems are deterministic, meaning that their future behaviour is fully determined by their initial conditions, with no random elements involved. In other words, the deterministic nature of these systems does not make them predictable. This behavior is known as deterministic chaos, or simply chaos.

I bolded the key point in your definition above.  It renders long-term prediction impossible in general.  In other words, we can't possibly predict the outcome of me accidentally stepping on a butterfly today 10,000 years in the future if there would be any.  It's unpredictable to us, but not to God.  I thought that was what was in question here...  If it is a slow process through evolutionary process, or has a cause somewhere no matter how small to great the scale is, if the brain capacity was great enough and able to wrap itself around the process from start to finish, it is understandable.  The chaos aspect comes in when we can't possibly see the ramifications of what happened because it was so insignificant at the time.  To us that's chaos. 

I think we lost each other here comparing humanistic predictability to the understanding of what God would comprehend.  Remember we started on the topic of whether in general things happened randomly and were an error in the design or whether they evolved due to a small misstep somewhere in history.    My point was they evolved. 

BobSpence1 wrote:

If he intervenes in the world, to the extent that it actually affects the course of events in some way, we can scientifically test for it, even if not conclusively. 

sure... as long as you know what you're testing.  The biggest wall I've hit on this forum is when I ask people to come up with that specific thing to test. 

BobSpence1 wrote:

It would show in long-term deviations from randomness in any relevant series of similar events.

I may not be understanding what you mean by "randomness"  to me that means there is no pattern or design.  Not even a form or process.  IN other words anything and everything could happen and come out of anything. 

To me, if randomness is taken literally, then there really would be no way of testing for a deviation in randomness unless suddenly in the randomness there was a pattern or order for a short period of time before everything fell back into complete randomness.  This would not work then to test God's hand be it that God's hand would be one particular event in a random chaos which then would easily be overlooked as another part of randomness.

BobSpence1 wrote:

If His 'intervention' does not affect what happens, it is not an intervention in any way which makes sense. It it does, then it is in principle detecteable by scientific analysis.

I don't believe you could set up a test and wait for a result as with any scientifc constant, but I do believe historically, congruency in outcomes through intervention could b detecteable by scientific analysis.

BobSpence1 wrote:

As I keep trying to get across to you, Science is not restricted to the 'physical', just to things which can be actually detectable in some way, and better if they have some sort of consistency so that we can find patterns in the way they happen, and their relation to other events and known things.

I know this.  I have been trying to explain this to everyone else.  The thing is, usually "detectible" science is reliant on the physical.  I'd need to know what you might be referring to here.

BobSpence1 wrote:

My view does NOT entail an all-or-nothing God.

If He intervenes to any significant extent we have tools, such as statistical analysis, that can show departures from expected patterns of behaviour which are not consistent with random/chaotic variations.

Right, this has been shown, though the issue comes now that it's usually such a localized event that most can't accept it as valid because it's not something that was observed by what many would consider to be sufficient resources.

BobSpence1 wrote:

As jcgadfly already pointed out, you give the game away when you use the phrase "by what we feel was truly intended".

I mean to say by the best of our understanding based on our expertise and comparitive analysis.  I shouldn't use that word.  sorry.

BobSpence1 wrote:

As for plain evidence 'pointing the other way':

1. all the evidence of gross and unnecessary imperfections in what evolution has produced.

by what cause? or are we assuming there was none and it just happened.

BobSpence1 wrote:

2. the messy chaotic nature of most of the Universe, the fact that most of it is unobservable, and has no effect on us, so is not consistent with it being part of any Divine plan focussed on us.

...so the fact that we can't observe most of it and most of it doesn't effect us suggests that it's not created?  That seems to be a weak basis to me.  of course the question might be what's it's purpose then?  I can make many assumptions to that, but because I dont' have a concrete answer to that, again it's weak to base unbelief on that be it that it would logically be beyond human comprehension be it that we can't observe most of it.

BobSpence1 wrote:

3. the inconsistencies in the Bible, leading to all this deep research in a effort to resolve them somehow. Why would a God who wanted us to believe in him leave us such misleading and easily 'misunderstood' testimony?

so far all inconsistancies presented to me on this site have been weak at best and all have been clarified as not being inconsistencies.  Please do present any you might have though. 

Also see PJTS's forum on Myths, legends and parables, real?

BobSpence1 wrote:

And much more - note, I specifically used the phrase "pointing to" to indicate that I was not referring to 'proof' in any sense, just where the most straight-forward reading of things seems to lead, if you don't come at things with the strong pre-supposition that there is a God. This has become more obvious as scientific investigation has revealed the underlying principles behind many things that were previously though to be "actions of the Gods", from the evolution of life, to disease, to the weather, etc.

All of those 'anomalies' I referred to have simple, natural explanations, without introducing the God concept.

A mistake you just made though is assuming that we need God to explain everything.  Why is it automatically assumed that if it's natually explained then  God was not a part of it?  Why would it not be logical to assume that if there is a God, then he would in fact use the boundaries of his creation to his benifit?  In other words, why would he not create using natural means or casue things to happen using natural means? 


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caposkia wrote:A mistake you

caposkia wrote:

A mistake you just made though is assuming that we need God to explain everything.  Why is it automatically assumed that if it's natually explained then  God was not a part of it?  Why would it not be logical to assume that if there is a God, then he would in fact use the boundaries of his creation to his benifit?  In other words, why would he not create using natural means or casue things to happen using natural means? 

"boundaries" contradicts "all" as in "all powerful."

God has the capability of turning you into a frog right now. God has the ability to magically make Hiedi Clume give me a blow job right now. God created the universe according to you, right? So why is it he has a problem with magic tricks? If he is all powerful, then he is capable of doing the absurd, otherwise you cant call him all powerful.

"God" as a concept, as a claim, is a needless superfluous gap filling answer. It is YOU wanting a god to be real. Nothing more. You inflict the same intellectual wound on your own brain because of wishful thinking.

The model you present us makes no logical sense. Once you limit your God  with "boundaries", there is no reason to call it a God.

You are following a natural progression that theists go through when they cant justify absurd claims. More and more people are rejecting the comic book claims of the bible but still want to cling to the god concept itself, instead of giving up on it all together, which is what they should do.

God is the claim of a brain with no brain, no location, that resides everywhere and nowhere at the same time. Tell me what is "natural" about that claim? Sounds super natural to me. Just like Thor making lighting is a super natural claim.

 

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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

Hi Cap. It's been a while.

wow, hey!!! it has!  It's good to see you on again.

jcgadfly wrote:

1. By claiming that there is no pressure/constraint from God, you deny the purpose for which you claim God gave us the conscience. See the problem?

i see what you're getting at.  I don't think there's a problem though. 

I see it as God gave us a conscience to allow us to make a rational choice in any given situation.  The conscience is not dictated by God and is only dictated by life experience... which is different for each person.  In other words, there is still no pressure/constraint coming directly from God when any opportunity comes to make a choice.  You still make it based on life experience and not based on a puppet master making the choice for you.

jcgadfly wrote:

2. If you believe in an omniscient deity aren't you in fact doing the bidding of another? I'm not talking about the coercion of predestination - simply that God knows what you are going to do before you do it (he knows what you need before you ask, right?).

Sure, God knows what you need before you ask... does it mean it's going to be given to you?

We could get really deep with this, but lets look at it this way.  I understand that God understands and knows every possible outcome for every possible choice we could possibly make in our lives.  In other words our lives could go in 1000 different directions every day depending on the choices we make.  It's beyond our brain capacity to comprehend every possible outcome throughout the day let alone thorughout our lives, but God can and does comprehend it.  It's not predestination which eludes to the fact that the choice has already been made for you regardless of how much you think you made the choice. 

jcgadfly wrote:
 

3. Could the fact that we have no credible means to test the metaphysical mean that the metaphysical itself is dubious?

Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism.  E.g. flying or black holes.  It never meant that it wasn't possible and it never meant that it didn't exist as we now know today.  Same applies with the metaphysical.  Though the metaphysical has revieled itself to people without complicated tests to understand it.  The question that now comes is how can that be proven to someone like you.  I'm not sure other than testing through the same means as others who claim to have experienced it coming from a similar belief as you now hold. 

jcgadfly wrote:

4. Why would God have to intervene? Are you saying that he knew his designs were shoddy beforehand?

not so much as he knew free choice would lead to mistakes.

jcgadfly wrote:

5. "by what we feel was truly intended" - how is this not a personal interpretation?

If I remember correctly, that was taken from my explanation of our studying the scriptures and hwo they fit into reality.  it would apply in the same manner as any historian would understand what is true history and what is made up.  I'm sure personal interpretation plays a part, but in order for that historian to be deemed credible, they must have a means of explanation acceptable to others.  Same applies here. 

1. So, you affirm that no one can be saved? The Bible says that no man comes save the Spirit draw him. The Spirit draws one through the conscience, does it not? If the conscience is only dictated by life experience, conviction can't work. Or is it simply an emotional trigger - God's guilt trip to get you do what he wants?

2. I was simply quoting the Bible as proof of God's omniscience. Still, if God knows all the possible choices you could make beforehand, why punish people for things he knew they would do? I found it interesting that God feigned surprise in the Garden of Eden ("Who told you you were naked?) while he sat and witnessed that evil self-awareness that he desired man to have blossom.

3."Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism" except for Christianity. Christianity demands and often receives a pass from scrutiny - why? If the structure is so sound why not let people inspect the foundation?

4. see 2.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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Brian37 wrote:"boundaries"

Brian37 wrote:

"boundaries" contradicts "all" as in "all powerful."

yet "his creation" contradicts the contradiction.  In other words, he chose to put those boundaries in nature, not that he didn't have control... and if you read carefully, you'd see that i wrote that He "chooses" to work within those boundaries leaving open the possibility that he could break those if he wanted.

You're so bent on proving your idea, you forget to look at what's right there in front of you.  Stop trying to prove me wrong and start trying to prove the truth to me.

Brian37 wrote:

God has the capability of turning you into a frog right now. God has the ability to magically make Hiedi Clume give me a blow job right now. God created the universe according to you, right? So why is it he has a problem with magic tricks? If he is all powerful, then he is capable of doing the absurd, otherwise you cant call him all powerful.

hmmm. lets' think about this.  What would a child grow up to be if the parents decided to always use their full extent of power over or on or for thier child... and would you get to complain about it like you do?  of course not.

Brian37 wrote:

"God" as a concept, as a claim, is a needless superfluous gap filling answer. It is YOU wanting a god to be real. Nothing more. You inflict the same intellectual wound on your own brain because of wishful thinking.

alright... I'll play again.

"God" as imaginary, as a claim, is a needless superfluous gap filling answer.  It is YOU wanting God to be imaginary.  Nothing more.  You inflict the same intellectual wound on your own brain because of wishful thinking...

Sadly we are now starting to sound like dispensationalists.  I thought you were against that state of mind...

Brian37 wrote:

The model you present us makes no logical sense. Once you limit your God  with "boundaries", there is no reason to call it a God.

You tried to put boundaries in a statement where they weren't.  Next time read.  We've been through this before.

Brian37 wrote:

You are following a natural progression that theists go through when they cant justify absurd claims. More and more people are rejecting the comic book claims of the bible but still want to cling to the god concept itself, instead of giving up on it all together, which is what they should do.

Only in your head my friend.  You try to claim I'm doing somethign that I'm really not... this time it's putting boundaries on God.  I don't know what they are if there are any, but they're not what you're trying to claim they are. 

God putting boundaries on his creation and God being limited by boundaries are 2 very different concepts.

Brian37 wrote:

God is the claim of a brain with no brain, no location, that resides everywhere and nowhere at the same time. Tell me what is "natural" about that claim? Sounds super natural to me. Just like Thor making lighting is a super natural claim.

Ok, here's a post that can make progress.  I got scared for a moment that you were running away again, but I'm glad you decided to turn around and confront it.

The answer depends on how you literally define nature.  Is nature what is physically real, or just real?  By definition nature itself does not apply to the spiritual, therefore, it's not natural. 

I prefer to refer to it as meta-physical due to the connotations that supernatural has.  Most take supernatural is non-existant or unreal and I don't want to confuse people when I explain it. 

Meta-physical is a good way of explaining it because the word focuses on bases like "being" in God's case.  It details the idea of something existing outside the physical as we understand it.  To deny an existance outside the physical as we understand it is to say either:

1.  That humans have a full capacity of understanding our universe.  (no scientist would ever agree to that statement)

2.  You have tangeable evidence that proves the concept is impossible.  (not proving a negative, just showing that it's not at all possible for that kind of existance to be)

If you can't example either of the above, then you're S.O.L my friend.

 


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jcgadfly wrote:1. So, you

jcgadfly wrote:

1. So, you affirm that no one can be saved? The Bible says that no man comes save the Spirit draw him. The Spirit draws one through the conscience, does it not? If the conscience is only dictated by life experience, conviction can't work. Or is it simply an emotional trigger - God's guilt trip to get you do what he wants?

no one can save themselves. 

Yes, the spirit draws him, but he has to choose to allow that to happen.  In other words, the ones the spirit draws are the ones sincerely trying to seek out God.  It takes a long while too sometimes. 

Unlike your guilt trip theory (which I understand would yeild a lot more followers)  the person must be open to the idea that God is trying to help them and understand that changes in their life are for the better.  Most would resist a lot of changes that would start to occur especially if at first they seem negative or unnecessary.  therefore God would pull away (guilt trips tend to be persistent and persist further when the person tries to get away from them)

By your statement above.  It's not simply an emotional trigger.  It seems more like an understanding dictated by life experiences.  Your knowlege isn't all obtained by "an emotional trigger" but through experience and understanding of a situation (which may have involved emotional triggers but not necessarily and was not necessarily based on that trigger.)

Is it a guilt trip if you asked for it to begin with?  Or is it a reveiling of information that may trigger an emotional response (or not).  Some (like me) didn't have an emotional response to hang on to when seeking out God.  The only thing left to fall back on is wisdom and understanding of that wisdom. 

jcgadfly wrote:

2. I was simply quoting the Bible as proof of God's omniscience. Still, if God knows all the possible choices you could make beforehand, why punish people for things he knew they would do?

...because the person still chose to do it. 

jcgadfly wrote:
 

I found it interesting that God feigned surprise in the Garden of Eden ("Who told you you were naked?) while he sat and witnessed that evil self-awareness that he desired man to have blossom.

Was that surprise true surprise like God didn't realize what they had done? or was it more like a parent with a child who did something they just told their child not to do? WE understand that God's not really surprised. (based on Hebraic context and circumstance)

jcgadfly wrote:

3."Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism" except for Christianity. Christianity demands and often receives a pass from scrutiny - why? If the structure is so sound why not let people inspect the foundation?

??? really?  There is no following out there that has been under more scrutiny than Christianity through the ages.  Christianity has far from recieved a "pass" from scrutiny.  It's the churches that have allowed themselves to be corrupted (catholicism among others) that have demanded passes and have been able to tear through red tape so many times. 

I mean c'mon.  Jesus Christ is a perfect example of the scrutiny that Christianity has gone through and the books following his death have all but furthered that understanding.  Even Jesus Christ in the gospels details the ideas that his followers would go under scrutiny.  It's one of the ways you know the version you're following is true.  If scrutiny is shunned upon, its' likely a false following. 


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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

1. So, you affirm that no one can be saved? The Bible says that no man comes save the Spirit draw him. The Spirit draws one through the conscience, does it not? If the conscience is only dictated by life experience, conviction can't work. Or is it simply an emotional trigger - God's guilt trip to get you do what he wants?

no one can save themselves. 

Yes, the spirit draws him, but he has to choose to allow that to happen.  In other words, the ones the spirit draws are the ones sincerely trying to seek out God.  It takes a long while too sometimes. 

Unlike your guilt trip theory (which I understand would yeild a lot more followers)  the person must be open to the idea that God is trying to help them and understand that changes in their life are for the better.  Most would resist a lot of changes that would start to occur especially if at first they seem negative or unnecessary.  therefore God would pull away (guilt trips tend to be persistent and persist further when the person tries to get away from them)

By your statement above.  It's not simply an emotional trigger.  It seems more like an understanding dictated by life experiences.  Your knowlege isn't all obtained by "an emotional trigger" but through experience and understanding of a situation (which may have involved emotional triggers but not necessarily and was not necessarily based on that trigger.)

Is it a guilt trip if you asked for it to begin with?  Or is it a reveiling of information that may trigger an emotional response (or not).  Some (like me) didn't have an emotional response to hang on to when seeking out God.  The only thing left to fall back on is wisdom and understanding of that wisdom. 

jcgadfly wrote:

2. I was simply quoting the Bible as proof of God's omniscience. Still, if God knows all the possible choices you could make beforehand, why punish people for things he knew they would do?

...because the person still chose to do it. 

jcgadfly wrote:
 

I found it interesting that God feigned surprise in the Garden of Eden ("Who told you you were naked?) while he sat and witnessed that evil self-awareness that he desired man to have blossom.

Was that surprise true surprise like God didn't realize what they had done? or was it more like a parent with a child who did something they just told their child not to do? WE understand that God's not really surprised. (based on Hebraic context and circumstance)

jcgadfly wrote:

3."Anything in history that has been untestable at the time or not yet invented has been questioned with great skepticism" except for Christianity. Christianity demands and often receives a pass from scrutiny - why? If the structure is so sound why not let people inspect the foundation?

??? really?  There is no following out there that has been under more scrutiny than Christianity through the ages.  Christianity has far from recieved a "pass" from scrutiny.  It's the churches that have allowed themselves to be corrupted (catholicism among others) that have demanded passes and have been able to tear through red tape so many times. 

I mean c'mon.  Jesus Christ is a perfect example of the scrutiny that Christianity has gone through and the books following his death have all but furthered that understanding.  Even Jesus Christ in the gospels details the ideas that his followers would go under scrutiny.  It's one of the ways you know the version you're following is true.  If scrutiny is shunned upon, its' likely a false following. 

1. If the person the spirit draws has to want it, is the spirit drawing him or is he drawing himself to the spirit? also, it makes those who pray for a person to put under conviction of their sins and made miserable a bunch of insufferable pricks.

2. If the list of possible choices that god knew a person would make didn't include not doing it, he's still being punished for something god knew he would do.

3. Now that's funny. Christians get scrutinized? You mean the Christians who respond to questions with "Don't make fun of my beliefs"? Or the televangelists who claim that the wrath of God will fall on those who examine their finances? Your religion is based on an individualized interpretation of your holy book (you've said as much) so any scrutiny can be met with "You're just not interpreting it properly" and we go nowhere .

 

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 Quote:2. If the list of

 

Quote:
2. If the list of possible choices that god knew a person would make didn't include not doing it, he's still being punished for something god knew he would do.
Here's how I usually answer this old saw.

 

No. The person did not choose. If God knew what would happen before it happened, he was FORCED to conform to God's perfect knowledge. To argue otherwise is to argue that one can do something that contradicts what God knows. If this is so, God is not omniscient. If we require that God be omniscient, God is not God.

 


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"Allah is real""Yahweh is

"Allah is real"

"Yahweh is real'

"Isis is real"

"Vishnu is real"

"Bigfoot is real"

"There was a third man on the grassy knoll"

"Octopuses can predict the World Cup in Soccer"

 

Yea, those claims are so universal they are taught alongside scientific fact, like entropy and gravity and thermodynamics.

Cap, the only thing you, and those outside your pet claim prove, is that humans have vivid imaginations.

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Quote:Right, I'm saying you

Quote:
Right, I'm saying you can't disprove God just as much as through the means people are asking me on here, I can't physically present God as proof or a peice of God for that matter and he cannot be tested through physical sciences in order to prove His existence. 

So when humans dispute over facts, the best way to do that is to go with what "feels good"?

I'm glad humans got over their feelings after the needless battle scientists had to wadge PROVING that the earth was round and not flat. I am sure Muslims feelings about their pet god are as intense as what you futilely attempt to defend as passionately as they do in trying to defend their fiction.

You cant disprove the existence of Allah(if we go by your model), but how much time do you waste on their invisible magical super brain? As much time as I waste thinking yours might be a possibility either.

When you or any other invisible friend claimant of any label can PROVE their deity as obviously as mitosis or gravity in the same universal way a Muslim, Christian , Hindu can accept that their computer is an invention of science and not the product of Mickey Mouse fans, you'll have something.

I wont hold my breath for you, or any other fan who claims brains with no brains with magical super powers, by any label.`

Cap, you are not special. You like the god you believe in as much as any other human past or present liked or likes their pet fictional super hero.

Gods/deities/ super natural, lucky socks, 4 leaf clovers are ALL the same category of bullshit claims humans fill in gaps with. You and your pet claim are not special.

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Cap, scientific 'evidence'

Cap, scientific 'evidence' is in no way restricted to the 'physical', the 'material'. The example you gave us way-back, about the house which seemed to have miraculously escaped the fire, was perfectly acceptable in principle, it just did not hold up when examined in a wider context, as we pointed out then.

We don't require a bleeding chunk of God-stuff, just some well-documented examples of some event or phenomena which could not have occurred if something having the specific attributes of your God thing did not exist. Otherwise, even if we cannot explain it, the only honest position is "we don't know the explanation".

 

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BobSpence1 wrote:Cap,

BobSpence1 wrote:

Cap, scientific 'evidence' is in no way restricted to the 'physical', the 'material'. The example you gave us way-back, about the house which seemed to have miraculously escaped the fire, was perfectly acceptable in principle, it just did not hold up when examined in a wider context, as we pointed out then.

We don't require a bleeding chunk of God-stuff, just some well-documented examples of some event or phenomena which could not have occurred if something having the specific attributes of your God thing did not exist. Otherwise, even if we cannot explain it, the only honest position is "we don't know the explanation".

 

I get what you are saying, but the language you use will be taken by Cap as "SEE SEE SEE", which is not what you are giving him, but merely is what he is going to want to see.

Maybe I can give a better example.

Psychology and psychiatry are scientific fields that study human behavior. "Human behavior" is not a thing itself, but two words that merely say, "humans do things".

Riding a bike is an action, not a thing. Human behavior is an action, not a thing.

Criminal profiling is also a study, not of things, but a study of actions.

Cap's god theory reduces everything that is not material to having a magical source.

We can't see nor do we know what is at the center of a black hole, but we have a damned good idea based upon the observable actions we can see, and none of that leads to a pink unicorn being the cause of a black hole.

We once did not know what an atom was, and by Cap's standards of logic, we could have inserted a pink unicorn in as the cause.

All not knowing means, is that you don't know. It does not prove that an invisible human like brain with no brain, no neurons, no cerebellum, no location that resides everywhere and nowhere at the same time, that is a self centered prick whose most important concern is that we kiss his ass.

Cap could call his god Bart, or Bertha or Harry Potter and it would still amount to suspending skepticism in favor of credulity because he doesn't understand that it really is all in his head and his emotions are so powerful that he cant allow himself to see the absurdity he is trying to justify.

 

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