Metaphysics

Help me out here. Is metaphysics completely or only somewhat ridiculous?
Given that empiricism has had such success in modelling the universe, can metaphysics be taken seriously at all?
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
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I'm sure you know my answer, but I'll say it anyway, as I like to hear myself type.
Reason without empirical support is mental masturbation. (I used that phrase a post or two ago, and liked the ring of it.) It's fun to do by yourself while at home, but for non-existent God's sake, don't do it in public. That's just uncouth.
I vote "completely ridiculous." It was a good stepping stone on the way to science, the one true epistemology, but now it's an appendix to knowledge -- vestigial, and it might just blow up and kill you.
"Yes, I seriously believe that consciousness is a product of a natural process. I find that the neuroscientists, psychologists, and philosophers who proceed from that premise are the ones who are actually making useful contributions to our understanding of the mind." - PZ Myers
Not proper metaphysics.
Whatever the empirical 'facts' are, the nature of those facts would still be an open question.
I guess it depends on what you mean by metaphysics.
Some people use the fact that metaphysics isn't experiment based as an excuse to treat it like a wishy washy 'anything goes' exercise, but if you read the proper stuff then there's genuine reason there.
I would argue that we have names for any of the 'proper' uses of metaphysics. When the average person speaks of metaphysics, he means it in the archaic sense, not the proper sense. If I had the magic wand of total control of the universe, I'd make the term go away and replace it with something that had no supernatural baggage.
Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin
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It does seem that you give the point a headstart in the wrong direction as soon as you bring metaphysics as a means of "proving" something in to a conversation. But then again, ill take Mental Masturbation sans the Mental in most cases.
I'm not so sure of that.
They still teach courses of Metaphysics in university where it is the topic is as Aristotle originally defined it.
I guess we tend to prefer a word's use where we ourselves use it more.
I've only really ever used metaphysics in the 'proffessional' context wheras most of you guys in this thread are more familiar with colliqiual usage.
On the other hand, I prefer the colliquial uses of "Theism/Atheism/agnosticism" wheras many people in this site use etymelogical arguments to promote a more 'formal' definition of such words.
I think the main point, though, is one we all agree on:
The accuracy of a metaphysical position depends on how well it relates to real life, so when a person uses a metaphysical theory to push a controversial conclusion, they're merely falsifying their metaphysical theory.
Yes.
For my part, I've long since gotten used to the idea that you and I just use words differently.
Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin
http://hambydammit.wordpress.com/
Books about atheism
YUP YUP, "Fancy words" ..... are more a loose labeling system of related ideas, and too often hinder better communication.
Fancy words seem mostly a poor way to communicate "detail". If an average 12 year old can't get the detail of an idea trying to be presented it pretty much fails.
I have said before, I actually try to write so the kids might understand me, and intentionally try not to use fancy words. ( yeah I still suck at communication ) .....
Science and it's word lables of theory's is of course a bit different .....
My obvious point? .... is, say exactly what you mean , not what you think? you mean
...... to say again, Philosophical and religious words are so broad in definition that they become a study in themselves .....
Hey, to say I think Metaphysically , is to say what ? What is says to me is that the communicater is confussed ! Say what the hell you mean .....
RRS is our friend !
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"Metaphysics" is a very broad term that's unfortunately used as an umbrella term by some these days to include everything that isn't science or mainstream religion, including speculative fiction, the occult, divination, etc.
But in the academic sense it's far more concrete and specific. Take ontology for example. It's arguably the most worthy philosophical branch of all (at least for continental philosophers), especially after the advent of Heidegger's Being and Time.
Most laymen think metaphysics simply means "beyond physics", and because of that dismiss it as some sort of folk superstition that is opposed to science, but in reality the physicians and the metaphysicians were the same people at the genesis of the whole thing. as with most things, knowledge increased so exponentially that people became specialists.
And so on and so forth. But it's definitely more nuanced than simply "beyond physics". Remember that metaphysics is a term that was coined by pagans many centuries before the birth of Christ.
In philosophy Metaphysics is the study of definitions, relating to meaning, facts etc. It isn't necessarily bullshit, but in my view is pretty much useless and uninteresting. My philosophy has very little room for Metaphysics.
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Even philosophers of mind such as Daniel Dennett work in the field of metaphysics. Very little metaphysics seeks out what you seem to think it does.
You're right, of course. I'm letting my frustration out more than making a case against ontology. In the context of theological discussions, though, it seems as though rigorous philosophical thought like that of Heidegger or Sartre is heavily abused. You get all sorts of "we're not sure, therefore God" instead of the kinds of thoughtful discussion published in ontological works.
I guess what I'm trying to say is that seriously exploring the "being-ness" of physical things is not the same as the "look, I can spell 'metaphysics'!" arguments that produce gods.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
The most important characteristics of metaphysics as I know it, it's a practical usage of it in a real life. While the information sources may be transcendental or controversial, by unbiased testing them in practice there may be found an useful principle. Then this principle may be further researched and purged of superstitious and occult ballast.
I had a teacher, who is a total atheist, scepticist, very educated in various sciences, philosophies and even eastern healing techiques, fan of Richard Dawkins, and so on. You would LOVE him here.
In one of our discussions, he described me his experiences with dowsing. He could just a tear a twig from a nearest tree and find an underground water stream. The twig was like a caught by a great force, strongly bending to a ground. He even successfully taught it his very young dauther. Well, I was quite surprised to see such a great rational scepticist to practice the water searching. I tried to play a sceptic for a while, and asked him, how this is possible. He held the twig in the air, and between him and the water were meters of ground, air, even beton sometimes, and yet, there was a very strong force sensible. I argued, how such a transmission of power is possible, while the twig is not actually dipped in the water stream, so there can be no mechanical affection. He said something about an force induction, I know there are inductive flowmeters. I argued that the water and the wooden twig are completely non-magnetic materials (and as we know, the flowmeter meters an electrical induction by water flow, it isn't affected by a mechanical force of its movement). He then speculated, that there must be a medium, which transmits the force, a medium independent on the meters of soil, dividing the dowsing rod and the water stream. But why the medium connects only a water and a dowsing stick, independently if it's wooden or metallic? And why it does so only when a trained human is holding it? How can be such a medium scientifically measured? Is it possible, that this assumed medium can transmit also different kinds of energy, than just mechanical? Or are these more mediums for various energies? You see, it raised a heap of questions and the conversation got to really unscientific area, where we were not able to proceed, he because he's deeply sceptic, and I, because I played a sceptic for a while.
The verdict is, that scepticism must be sometimes temporarily shut off, and used only when the theory is ready to be tested. It is like you can't expose an unfinished photography to a full light, before it develops in a photographic liquid and dries off.
Beings who deserve worship don't demand it. Beings who demand worship don't deserve it.
To a certain extent, that's absolutely true. At the base of it, you should be able to explain most things simply enough, and then tunnel down to more complicated details from there. And while not all 12-year-olds are created equal, it's probably fair to say that most of the metaphysical arguments on this site could easily be understood by a child.
"Fancy words" is pretty much the crux of it.
Also, I hope you don't mind if I call you "iGod", it's faster to type.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
I love this statement. I had to read it a second time before it made me chuckle.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Lol! High five on that!
That's quite ironic as Dawkins actually showed an experiment on this 'enemies of reason' that showed that dowsing was as accurate as guessing.
Agreed. Although I am open to a possibility that might vindicate dousing as 'working', even though there's no supernatural force involved.
There's much more to our mind/brain than what we consciously perceive.
We experience what we're conscious of, but at the same time our mind/brain is running countless operations that we are not conscious off.
E.g. an idea can come out of nowhere - an idea that our unconscious brain processes have been develloping and then finally passes to the conscious mind in a completed form.
It might be that the moving of the stick, or the 'force' that our arms feel, might be some kind of instinctual twitch triggered by the right kind of sense data - i.e. subtle clues that water is around.
So the 'force' on the stick might be the result of the unconscious mind recognising subtle clues in the area that suggest the water could be around.
That's why I don't like to discourage so called 'irriational practices' as although they clearly don't work as the adherents claim, they contain incredible clues to facts about our human nature and I think that people do genuinely learn real things from them, even if they don't really realise themselves what it is they have learned.
I couldn't have said it better myself!
You are very close to the way science actually works. There is a point where scepticism might be turned off in science.
The typical progression of science is this: Gather data. Make up wild shit to explain the data. Deduce what data must exist if that wild shit is assumed to be true. Gather that data, and see if it is true.
During the "make up wild shit" phase, skepticism is generally supressed. This is the creative portion of science. As induction may lead down many paths, each path should be considered essentially valid during this phase. Then, skepticism is turned back on during the deduction and subsequent testing phase.
It's essential to be skeptical during the data gathering phases at both ends of the process, and during the deduction phase. Otherwise, you can make perfectly logical conclusions that are also perfectly wrong.
For instance, there's at best questionable evidence that water dowsing actually works better than just making a wild guess. If evidence proved that dowsing was actually effective, then comes the time to start thinking of wild reasons why it might actually work. But not before.
"Yes, I seriously believe that consciousness is a product of a natural process. I find that the neuroscientists, psychologists, and philosophers who proceed from that premise are the ones who are actually making useful contributions to our understanding of the mind." - PZ Myers
This is why the double-blind method is so important. It eliminates the need for a skeptical or non-skeptical attitude. It takes "attitude" or bias out of the equation, and (as you also said) reduces the possibility of inaccurate conclusions.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Exactly. And I think this is what distinguishes science from metaphysics (at least in the colloquial meaning of the word). People have devised tools like the double-blind method to help keep scientific research as objective as possible, and as grounded in reality as possible. Metaphysics is an excellent tool for constructing coherent ontologies (for instance), but there's no double-blind equivalent. (Well, there might be, as I'm terribly deficient in my philosophical knowledge, but I'm working on it, thanks to my recent involvement in the RRS forums.) As metaphysics seems to indirectly relate to reality, rather than directly (as science), it seems there is at most only indirect empirical support for any strictly-metaphysical construction. (Again, to the best of my understanding. Take with a grain of salt, and never on an empty stomach.)
It goes back to something you said before, HisWillness. What is the metacalculus?
"Yes, I seriously believe that consciousness is a product of a natural process. I find that the neuroscientists, psychologists, and philosophers who proceed from that premise are the ones who are actually making useful contributions to our understanding of the mind." - PZ Myers
The difference between science and metaphysics is, that metaphysics is used to work with objects, therms, tools, techniques, possibilites and for purposes, which are not even defined in science, and often not recognized as possible, acceptable or simply not recognized, in most of the society. These therms may be vaguely known to originate from some religional, philosophic or occult sources, but it's mostly a technical jargon, a literately understanding them is unprecise, or totally wrong.
If I try to use an example from a life, if someone very suddenly feels strangely (like a sudden change of personality, for example), then a metaphysicist can contact a helpful person, capable of some form of transcendental contact, and try to find out, if the ill person is or isn't affected by an outside source, if yes, then how the outside source can be dealt with. Normal people just says to take some pills, without knowing a real cause.
Another example is a sense of life. For everyone rationally thinking, it's a mythical thing, which is impossible to find out, or there is none, or that just we give our life a sense. For a metaphysicist, it's a complex thing. A humanity or life as such has a different purpose than nations, and individuals. An individual may be intuitively conscious of his/her life sense, or not. If not sure, there are possible ways how to find it out, because every life takes a place and time in appropriate circumstances to achieve its sense, so with some additional knowledge and skills, it can be for example, derived from the circumstances. A knowledge of an individual life sense allows to expect and solve problems of life as they are coming. To live means to have a problems, and when an individual can recognize and solve them quickly, they don't overgrow and overwhelm the individual, thus the life is much easier and productive. Metaphysics is a "science" of giving a life more of a quality, making it happier, giving it more sense.
There is a lot of other things going on there, which even cross the border of science, but the life development is the purpose here, so a human being has the priority, not arguing between science and metaphysics.
People here describe themselves as atheists (without God), theists (with religional God), deists (with some God) and agnostics (without knowledge). I would describe myself as gnostic. (Except that I have some objections to the related English wikipedia article)
Beings who deserve worship don't demand it. Beings who demand worship don't deserve it.
I have formed a generalization that nearly any word that starts with the prefix "meta" is not a word worth looking into.
Is there a mod or site admin who can change LosingStreak's tag to "Greatest Theist Ever"? "Theist" really doesn't cut it.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
You mean like a ... metaphysician?
Hahahahaha!
Oh, that was priceless. Wait, were you serious?
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Oh stop with the self-deprecation. You're killing in here. You had Marty stammering for an answer a couple of times, and he's a deep, no-nonsense believer of imaginary crap.
We really need to make up a metacalculus. Something with alpha and omega, so the Christians can have fun with it.
J = A + Ω
But A is the "beginning", and Ω the "end". Obviously, we're going to need meta-set theory. Hmm ...
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Is there any reason why your "Hahahahaha!" isn't an argument from ignorance? It's kinda unappreciated around here.
A "metaphysician" may be any person who isn't completely blockminded, usually has already read a books of certain type and knows anyone who's better at it. Note, that the "outside source" can be, for example, problems at work, not necessarily what you think, assuming, that you even think. I'm not sure.
Beings who deserve worship don't demand it. Beings who demand worship don't deserve it.
Oh, sorry to make it seem like I was laughing at you - you made an accidental joke. Is English your second (or third or fourth) language? A "physician" is a medical doctor, so with "metaphysician" you made a pun by accident. It was actually pretty funny.
(Also, it's no comment on your ability to write English, which is much better than my ability to write in any language other than English)
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Q: Why was Aristotle a metaphysician?
A: His father was a physician, so it only follows.
Wocka wocka wocka, etc.
Does anyone know that "metaphysics" in Greek means "after the physics?" When Aristotle wrote his book, he couldn't think of a name for that chapter. It came after the chapter "Physics" so that's where the name came from. Actually it was the Greek word for metaphyisics that meant "after physics," but you get the idea.
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Ah, that's it. Ok, then, I will keep it in mind, thanks a lot. I was warned that people usually keep foreigners making funny language mistakes for months.
Firstly I learned a local silesian dialect, then czech language (national), polish (I live near their borders), slovak (father's family side language), and finally english. So english is technically my fifth language, if I count the dialect.
Beings who deserve worship don't demand it. Beings who demand worship don't deserve it.
Man. Boy, do I ever feel stupid, with my five Russian words, and a handful of German. "Vo ist der VC?" Like I could understand the response.
Will's joke was funny. Trust me. And he's the only person on this entire website that you can trust to not be mean, or to insult you.
Your english is excellent. Better than many native speakers who come here.
"Yes, I seriously believe that consciousness is a product of a natural process. I find that the neuroscientists, psychologists, and philosophers who proceed from that premise are the ones who are actually making useful contributions to our understanding of the mind." - PZ Myers
I guess what I mean is that I don't find it that interesting or important. Occasionally it seems necessary to dabble, but as a philosopher of politics, culture, ethics (but very little Metaethics although I am currently studying it) it doesn't interest me.
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I would add that any subject that starts with "post-modern" falls into the same category.
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