Atheist vs. Christian debates

Topher
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Atheist vs. Christian debates

I've recently been listening to some debates between atheists and Christians, in particular William Lane Craig, who typically wins the debate (although not the argument). Anyone have examples of good debates from an atheist perspective.

This is probably the most extensive list of such debates on the internet: http://commonsenseatheism.com/?p=50

Here's two really good debates with Dr. Arif Ahmed (of Cambridge University's philosophy faculty):

First against Habermas on the Resurrection.

The second against WLC on the existence of god.

Both recommended.

"It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring" -- Carl Sagan


FreeHugMachine
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Hmm

I listened to both of the debates you had listed last night and thought that the William Craig vs Ahmed showed how talking a lot, appealing to emotion (especially in his conclusion), and giant logical jumps in reason (Universe supports life, therefore there's a god) can be used to win a debate.  By win the debate I of course mean made a better case.  I think it's evident that neither side managed to sway the position of the other.

I also liked how he failed (If I remember correctly) to answer Ahmed's question about whether the debate was a waste of time.

Craig of course tried to put the burden of proof on Atheism too. (I don't think Ahmed points out how atheism is NOT the conviction that there is definitely no god)

I plan on listening to a lot of these debates to help my own rhetoric/speaking skills when debating others about religion.

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WLC sure can ramble on for a

WLC sure can ramble on for a long time without actually saying anything.

Did he really suggest that the big bang came from nothing?


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phooney wrote:Did he really

phooney wrote:

Did he really suggest that the big bang came from nothing?

I know I've heard him say that. Although frankly, when the man speaks for any length of time, my reaction goes from confusion to exhaustion pretty quickly. It's just too much insane to hear all at once.

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HisWillness wrote:I know

HisWillness wrote:

I know I've heard him say that. Although frankly, when the man speaks for any length of time, my reaction goes from confusion to exhaustion pretty quickly. It's just too much insane to hear all at once.

 

And yet he wins A LOT.  I agree with your assessment though.  I think simplicity in debate is a good thing.  Rambling just causes confusion.  He caused the greatest face-palm I have ever experienced by dismissing Ahmed's statements.

 

Also Craig often creates strawmen to knockdown.  The problem is the audience doesn't know they are strawmen and without the opposition defining and explaining everything that Craig has done... the debate is lost.  If only rhetoric were broken down and regurgitated in the most simplistic form.


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FreeHugMachine

FreeHugMachine wrote:

HisWillness wrote:

I know I've heard him say that. Although frankly, when the man speaks for any length of time, my reaction goes from confusion to exhaustion pretty quickly. It's just too much insane to hear all at once.

 

And yet he wins A LOT.  I agree with your assessment though.  I think simplicity in debate is a good thing.  Rambling just causes confusion.  He caused the greatest face-palm I have ever experienced by dismissing Ahmed's statements.

 

Also Craig often creates strawmen to knockdown.  The problem is the audience doesn't know they are strawmen and without the opposition defining and explaining everything that Craig has done... the debate is lost.  If only rhetoric were broken down and regurgitated in the most simplistic form.

I agree. Make it as simple for the audience as possible. That's why I like Ahmed's analogies (e.g. the thermometer analogy, the coin analogy (which made me chuckle), the donkey analogy), which nicely get his point across. Easy to understand by anyone.

WLC tends to continually cite scholars, philosophers, and other writers which the audience cannot confirm there and then, so he gives the impression that most people agree with him. For example him using Martin Reese to bolster his first-cause argument. What he doesn't tell you however is why Martin Reese does not think this entails that a god must exist.

Another example is the resurrection of Jesus where he states his view is the majority view amongst scholars, however, even if most scholars accept the facts he outlines (empty tomb, post-death appearances, and subsequent belief in his resurrection) they do not accept a supernatural explanation (which cannot be confirmed). Any natural explanation--known or unknown--is far more plausible than a supernatural one (which relies on the existence of the supernatural and god to begin with). And, like Ahmed said in the Habermas debate, once you allow supernatural explanations, you have no way to say which is more likely to be true, so you shoot yourself in the foot (e.g. if we're to suspend belief in bodies rising after three days, why not suspend belief in mass-hilucinations? If you cannot answer that then your argument doesn't hold.)

It's extremely useful specifically identify each argument by number, as well as numbering each premise within the argument. Craig does this very well. Compare that to someone like Hitchens (who he debated the other day, with most saying WLC win by a mile) who tends to build his argument without such a linear form, so, even if it is a stronger argument/case, it seems less organised and therefore harder to grasp.

"It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring" -- Carl Sagan


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Topher don't forget Ahmed's

Topher don't forget Ahmed's great (imo) Cookie Jar analogy to counter Craig's counter to From Evil.

My understanding of it:

I take all the cookies from a cookie jar.

You are upset that I took all the cookies.

I say you are simply in a state of lack of cookies and therefore not directly related to me taking all the cookies.

You punch me in the face.

 

If God created everything he inadvertantly created evil, which through his omniscience he already knew would happen.  To claim he isn't responsible is terrible.

 


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FreeHugMachine wrote:Also

FreeHugMachine wrote:

Also Craig often creates strawmen to knockdown.

Oh, he's the king of that technique. Dinesh D'Souza must have learned from the master, because he does that all the time.

The thing is, they understand their audience better. The rationalist (if s/he isn't used to debate) will go into a debate honestly believing that it's about the arguments. That's like believing the music industry is about rewarding musical talent. While you might want to believe that's true on some level, you're fooling yourself.

So the rationalist is at a disadvantage in a debate, which seems counter-intuitive. But the debate is for the audience. I've done debates where as soon as I hear one appeal to emotion, it's on. Straw men? I have a hundred of those ready to go.

Again, to a rationalist, those aren't fair fights. But why would someone with an irrational point of view attempt a "fair fight" with a rationalist? That wouldn't benefit them. So using irrational techniques is just playing the game, as far as I can see. Better than that, making fun of the use of appeals to emotion can be very effective.

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Topher wrote:WLC tends to

Topher wrote:

WLC tends to continually cite scholars, philosophers, and other writers which the audience cannot confirm there and then, so he gives the impression that most people agree with him. For example him using Martin Reese to bolster his first-cause argument. What he doesn't tell you however is why Martin Reese does not think this entails that a god must exist.

Another example is the resurrection of Jesus where he states his view is the majority view amongst scholars, however, even if most scholars accept the facts he outlines (empty tomb, post-death appearances, and subsequent belief in his resurrection) they do not accept a supernatural explanation (which cannot be confirmed). Any natural explanation--known or unknown--is far more plausible than a supernatural one (which relies on the existence of the supernatural and god to begin with). And, like Ahmed said in the Habermas debate, once you allow supernatural explanations, you have no way to say which is more likely to be true, so you shoot yourself in the foot (e.g. if we're to suspend belief in bodies rising after three days, why not suspend belief in mass-hilucinations? If you cannot answer that then your argument doesn't hold.)

 

I quite liked the debate of WLC vs Bart Ehrman in this regard.  Ehrman shot him down pretty well with a line something like "Oh really, well I've read every known original document from the first 500 years of Christianity, and I'd like to know where it says that."  Can't remember the exact point WLC was trying to make at that time, but it very well showcases his...uh... liberal interpretation of what the experts think.

There's a recording and transcript available of this debate somewhere, but I'm on a lunch break at work at the moment... and I'm really hungry, so must be off!


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I've never understood why

I've never understood why people seem to have such a hard time debating these idiots. You know going in what you're going to be dealing with, and how the debate will be considered a win or a fail. Therefore you go in and do exactly the same thing the opposition does. Make up strawmen that would take an hour for the opposition to point out as strawmen, and rip them apart. You will not be defeated, it would take all of the oppositions time just to explain how you're wrong, let alone why. Use emotion, use idiocy, own the hell out of them on their own home field. Intellectual debates are for a written forum, where there is time and ability to bring out all sides of all arguments and get references to back them up. TV is a matter of hitting fast and hard, and doing so better than the opponent. People have to stop trying so hard, and just nuke the shit out of these fools.

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Topher wrote:I agree. Make

Topher wrote:
I agree. Make it as simple for the audience as possible.

The sentiment was "first" delivered in English by Richard Sherry, in his 1555 "A Treatise of Schemes and Tropes"

Richard Sherry wrote:
The playne and euident speche is learned of Gramarians, and it keepeth the oracion pure, and without all faute, and maketh that euerye thyng may seme to be spoken purelye apertlye, and clerelye. Euerye speche standeth by vsuall wordes that be in vse of daylye talke, and proper wordes that belonge to the thinge, of the which we shal speke.

Of course, he was echoing Cicero's de oratore. I'm not sure if we can rightly say it's a good thing or a bad thing that people don't study oratory any more, because these sorts of debates would then become more sophisticated prize-fights, and the issues themselves would be rendered irrelevant.

Actually, never mind ... I think that's already happened.

 

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Rhetoric is what you see in

Rhetoric is what you see in these "debates". Which is an art, not a science and is based only on persuasion rather than facts.

 

That makes them basically unwinnable short of mocking the other person openly after using their own arguments against them, rather than actively countering them.

 

 

It would be a lot easier for a valid debate if they just set formal rules on the grounds of the argument, and are required to substantiate evidence for every statement made that could be considered valid scientific sources.

 

Of course, that already happens. That is why we have peer-reviewed journals in the scientific community. Rather than accepting that, they try and make their own rules for the arguments so they don't have to rely on useless things like "facts" or "reality".

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Topher wrote:I agree. Make

Topher wrote:
I agree. Make it as simple for the audience as possible.

HisWillness wrote:
The sentiment was "first" delivered in English by Richard Sherry, in his 1555 "A Treatise of Schemes and Tropes"

Richard Sherry wrote:
The playne and euident speche is learned of Gramarians, and it keepeth the oracion pure, and without all faute, and maketh that euerye thyng may seme to be spoken purelye apertlye, and clerelye. Euerye speche standeth by vsuall wordes that be in vse of daylye talke, and proper wordes that belonge to the thinge, of the which we shal speke.

I take it you disagree with him.
Otherwise you sure as hell wouldn't have quoted his wording! Sticking out tongue
When I first read it my thought was "Can I have that in English please??", and then I realised... Puzzled

HisWillness wrote:
I'm not sure if we can rightly say it's a good thing or a bad thing that people don't study oratory any more, because these sorts of debates would then become more sophisticated prize-fights, and the issues themselves would be rendered irrelevant.

I think this analogous to the debate on whether Martial Arts is a good thing.
If civilised people are not taught how to fight then only the thugs will who do it naturally will learn to get good at it, leaving civilised people unable to defend themselves.
If all people are taught the basics in self defence then the thugs won't have such an advantage.

I see similar situation in persuasion.
We need to be familiar with the tricks of the trade in order to defend against them.
As Robert Cialdini showed in his book Influence, once you learn to recognise these tricks they become right easy to defend against.
They only catch people who do not recognise them being played.

Other than catching out dirty tricks, I think rhetoric is an important study if you want to communicate the truth well.
I think it's very easy for academics to refer to rules and references that fellow academics will be familiar with, but the lay people watching the debate will not be able to relate to.
When citing a fallacy, the debator needs to go into a little bit of time to give an intuitive layman's explanation of why this fallacy is a fallacy.
Give some examples of how it can screw with the truth.
(I thought Todangst always had a neat way of explaining Equivocation, that I'd show up at Natwest with a fishing rod or something...)

Anyhow, it sounds like this Ahmed guy has a few neat ideas and analogies. I'll give him a listen.
(I take it that I can find him through the links in the OP?)


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Strafio wrote:(I thought

Strafio wrote:
(I thought Todangst always had a neat way of explaining Equivocation, that I'd show up at Natwest with a fishing rod or something...)

This one?:

Quote:
I own part of a very small river.

Rivers have banks.

Banks have a lot of money in them.

Therefore, I am a millionare

The proof:

bank1 ( P ) Pronunciation Key (bngk)
n.
The slope of land adjoining a body of water, especially adjoining a river, lake, or channel. Often used in the plural.
A large elevated area of a sea floor. Often

bank2 ( P ) Pronunciation Key (bngk)
n.
A business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

Following JOHN POWELL's impeccable logic, I am now a millionare.

But unfortunately, right after discovering my wealth, I played a game of pool and made a bank-shot... as we all know, shooting at a bank is a criminal offence, so now I am facing jail time.

lol

Quote:
Anyhow, it sounds like this Ahmed guy has a few neat ideas and analogies. I'll give him a listen.
(I take it that I can find him through the links in the OP?)

Yeah the first is a direct link to the mp3 file and the second is a link to a web page containing two mp3 files.

 

"It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring" -- Carl Sagan


Strafio
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Cool stuff.While we're on

That's the one indeed!

While we're on the topic of well presented arguments that excel in simplicity and clear presentation, I just came across this YouTube video.
Any of you guys open minded enough to give it a go? Eye-wink
 


Topher
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Strafio wrote:That's the one

Strafio wrote:

That's the one indeed!

While we're on the topic of well presented arguments that excel in simplicity and clear presentation, I just came across this YouTube video.
Any of you guys open minded enough to give it a go? Eye-wink
 

Hamby beat you to it: http://www.rationalresponders.com/forum/17302

It's a great video, as are the all his others.

"It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring" -- Carl Sagan