Psychology and Faith

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Psychology and Faith

No doubt you have some notion of what is known as the "unconscious" when speaking of some aspect of Psychology.

Does the unconscious AS YOU UNDERSTAND IT exis?

OR

Do you "take it on Faith" that unconscious AS YOU UNDERSTAND IT exists?

If it does exist, as you understand what is referred to as the unconscious, then what evidence of the existence of the unconscious
would you cite?

Additionally, if the unconscious exists, pls be sure to clarify what you are referring to.

Remember, we're using your own understanding, and definition of "unconscious",
not mine. However, for the purse of any discussion, you may of course choose to define it using any definition you choose.


Cpt_pineapple
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treat2 wrote: Psychology.

treat2 wrote:
Psychology. Does the unconscious AS YOU UNDERSTAND IT exis?

 

Yes it does 

 

 

treat2 wrote:

 

If it does exist, as you understand what is referred to as the unconscious, then what evidence of the existence of the unconscious
would you cite?

 

 

it can be easily tested with a simple baseball bat.

 

 

treat2 wrote:

 

Additionally, if the unconscious exists, pls be sure to clarify what you are referring to.

 

 

 

A state of non-awareness such as blacking out etc...

 

 

 


treat2 (not verified)
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LOL. Reminds me of a South

LOL. Reminds me of a South Park episode.

(Actually, I'm watching one right now.... Kenny's got "expolsive diarrhea".)


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 I have faith that Dr Phil

 I have faith that Dr Phil is not a real psychologist...


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I'd say so. Just look at the

I'd say so. Just look at the Iowa Gambling Task.

 

"Concurrent measurement of galvanic skin response shows that healthy participants show a "stress" reaction to hovering over the bad decks after only 10 trials, long before conscious sensation that the decks are bad."

 

Is that not unconscious decision making?

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I am quite happy with the

I am quite happy with the basic definition of the "unconscious" as:

Quote:

the part of the mind that is inaccessible to the conscious mind but that affects behavior and emotions.

There is so obviously a massive amount of mental activity that I do not have conscious experience of, such as that which takes care of the low-level skills of driving my car, keeping me balanced as I walk or cycle, retrieving some old memory which eventually pops into my mind minutes after I tried to consciously remember it, or solves some problem I have been wrestling with, then comes up with an inspiration while I am thinking about something entirely different.

Every time you learn some skill in a repetitive task, you are training your brain to handle as much as possible 'unconsciously', to free your conscious mind to concentrate on those aspects which either require higher-level control, or are what you specifically wish to consciously handle. 

What regulates your breathing when you aren't thinking about it?

Seems literally a 'no-brainer' to me.

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treat2 (not verified)
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BobSpence1 wrote:I am quite

BobSpence1 wrote:

I am quite happy with the basic definition of the "unconscious" as:

Quote:

the part of the mind that is inaccessible to the conscious mind but that affects behavior and emotions.

There is so obviously a massive amount of mental activity that I do not have conscious experience of, such as that which takes care of the low-level skills of driving my car, keeping me balanced as I walk or cycle, retrieving some old memory which eventually pops into my mind minutes after I tried to consciously remember it, or solves some problem I have been wrestling with, then comes up with an inspiration while I am thinking about something entirely different.

Every time you learn some skill in a repetitive task, you are training your brain to handle as much as possible 'unconsciously', to free your conscious mind to concentrate on those aspects which either require higher-level control, or are what you specifically wish to consciously handle. 

What regulates your breathing when you aren't thinking about it?

Seems literally a 'no-brainer' to me.

Let's explore your definition
for a moment because you seem to have modified that definition later on.

It appears as if you do not accept your initial definition, as is. To repeat
your initial def., you initially said you accept the following definition:

BobSpence1 wrote:

I am quite happy with the basic definition of the "unconscious" as:

Quote:

the part of the mind that is inaccessible to the conscious mind but that affects behavior and emotions.

Inacessible?

Apparently not according to your later re-definition of the initial definition which nullified the inial definition. That is, you said:

BobSpence1 wrote:

Every time you learn some skill in a repetitive task, you are training your brain to handle as much as possible 'unconsciously', to free your conscious mind to concentrate on those aspects which either require higher-level control, or are what you specifically wish to consciously handle. 
[/quote

There's a problem here. (And this is not a no-brainer, at all.)

Your initial definition states the unconscious:

"...is inaccessible to the conscious mind ...

HOWEVER, by your later re-definition of the unconscious, you said:

"you are training your brain to handle as much as possible 'unconsciously', to free your conscious mind to concentrate on those aspects which either require higher-level control, or are what you specifically wish to consciously handle."

According to that definition,
the unconscious is not only acessible, but it is something that you are not inable to be consciously aware of and control.

I'm not going to blog this to death, but what you later said is that the:
1. unconscious is NOT inacessible.
2. what is within the unconscious can be made a part of the conscious, if you decide to make it so, by being
conscious of the unconscious.

Which is it? Do you go by the
idea that unconscious is inaccessible, OR is the unconscious accessible???

If the unconscious is accessible, then what is actually inaccessible...if anything at all???

By the same token, why bother calling anything that IS accessible that which is the unconscious?

On the other hand, if whatever you refer to as being accessible... seems to be part of the conscious mind, and NOT the unconscious .

The point being, how do you know anything is unconscious
if it is INACCESSIBLE.

Do you "take it on faith" that what is INACCESSIBLE EXISTS???

Then why not say gods exist, even though you have no access to any evidence of what is INACCESSIBLE.

HENCE... the reason for this thread!


treat2 (not verified)
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Cpt_pineapple wrote:Yes it

Cpt_pineapple wrote:
Yes it does

What is it, as you understand it?

That is, what is it that you are saying does exist?

(BTW. Check out Bob's post and my response, before you respond. Tx.)


Cpt_pineapple
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treat2 wrote:Cpt_pineapple

treat2 wrote:
Cpt_pineapple wrote:
Yes it does
What is it, as you understand it? That is, what is it that you are saying does exist? (BTW. Check out Bob's post and my response, before you respond. Tx.)

 

 

A doctor was treating a patient with memory loss. Every appoitment, the man would not regonize the doctor. On time, the doctor hid a pin between his fingers. When he shook the doctor's hand, the pin would prick his hand

 

Soon enough the man refused to shake the doctor's hand, even though he has no memory of meeting the doctor or getting pricked when he shook the doctor's hand.

 

 

The man unconciously knew that if he shook the doctor's hand he would get pricked with a needle, though he was not conciously aware of it. Ergo he did not know why he didn't want to shake the doctor's hand.

 

 

 

 

 

 

 


treat2 (not verified)
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Cpt_pineapple wrote: "...On

Cpt_pineapple wrote:

"...On time,..."

This commonly referred to as a "Freudian slip."

Freud might say:

You unconsciously may have been thinking about:
1. being on time for something.
2. that doctors are timely.
3. that people must be on time for doctor appointments.
etc., etc.

However, that can't be PROVED.

If the unconscious is inaccessible, then what evidence do you have that it exists?

Perhaps you simply were not concentrating on spelling OR
Perhaps you were distracted at the moment you were typing,OR
Perhaps your fingers slipped,
etc., etc.

There's no evidence of anything except what you typed.

Clearly you did intend to type!

(Spelling doesn't count. This isn't a classroom in school.)

Where's the evidence of what you claim no one can know exists?

Isn't this a question of Faith?

Cpt_pineapple wrote:
Soon enough the man refused to shake the doctor's hand, even though he has no memory of meeting the doctor or getting pricked when he shook the doctor's hand.

You REALLY do NOT KNOW WHY the man refused to shake the doctor's hand became the man didn't tell you.

Cpt_pineapple wrote:
...The man unconciously knew...

YOU ASSUME to know what EVEN THE MAN DOESN'T KNOW! That presumption implies you posess god-like characteristics that (I as an Atheist) KNOW you are incapable of having.

[quote=Cpt_pineapple... though he was not conciously aware of it.

You haven't asked the man why he didn't shake the doctor's hand. You have no way of knowing what the man knew or didn't know. Additionally, you do not know the motivation for the man not shaking the doctor's hand.
Perhaps the man felt it was unnecessary. Perhaps the man WAS AWARE that shaking the doctor's hand caused pain.
If so, then the man WAS conscious of what you claim to know he could not be conscious of.

If the man was conscious of something he would know it, ergo, we could not then be referring to the unconscious, since the man WAS conscious of something.

Again, your argument implies that because something exists, therefore something we have no empirical evidence
to directly test the existence of what you claim we can not possibly know MUST exist!

Again, this is a strech in logic that only a Theist could make about the existence of gods, simply because there is evidence that WE EXIST!

[quote=Cpt_pineapple...
Ergo he did not know why he didn't want to shake the doctor's hand.

Even if you did ask the man what he knew, THAT does NOT PROVE THE EXISTENCE of what he can't tell you he does
not know.

Again, as with Bob, you claim to know what exists while admitting you CAN NOT EVEN KNOW the existence of.

So far, all I'm hearing is that you take it on Faith that there is something that you can not even know exists, does exist.

That would appear to support you have a somewhat religious belief in the unknown.

Care to clarity what it is that supports the existence of what we can't even know exists?


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:3

I think treat got into the bad mushrooms again.


ragdish
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So what is consciousness and the unconscious?

treat2 wrote:
No doubt you have some notion of what is known as the "unconscious" when speaking of some aspect of Psychology. Does the unconscious AS YOU UNDERSTAND IT exis? OR Do you "take it on Faith" that unconscious AS YOU UNDERSTAND IT exists? If it does exist, as you understand what is referred to as the unconscious, then what evidence of the existence of the unconscious would you cite? Additionally, if the unconscious exists, pls be sure to clarify what you are referring to. Remember, we're using your own understanding, and definition of "unconscious", not mine. However, for the purse of any discussion, you may of course choose to define it using any definition you choose.

It is a centuries old dilemma of the distinction between the 3rd person materialist description and the 1st person subjective mental life. Even if we could map out the brain's physiology to the level of individual neurons and biochemistry, that would never adequately describe the joy of chocolate cake. During an absence seizure the brain is diffusely activated with rhythmic action potentials while subjectively, the child's consciousness is suspended. In this case, a hyperactive brain results in the "unconscious" but this seems to contradict with the "unconscious" state of a hypoactive brain during general anesthesia.

Let's take this dilemma further. Anyone alive cannot imagine the permanent state of unconsciousness that occurs with death. It makes no sense to say "what does death feel like?" A conscious being cannot imagine what it means to be unconscious. So how do we resolve this impasse?

It boils down to whether you accept the supernatural explanation found in Cartesian dualism. That is, that the mind (or soul) and brain are separate but interacting. If this were indeed the case, that the mind is this "spiritual" ether that leaves the body at death, then this of course violates the laws of physics that governs everything. The brain and therefore the mind is subject to the same physical laws as everything else. Therefore, all we can truly talk about are the neural correlates of consciousness and the unconsciousness. However, subjectively we will always be trapped with the dilemma of being conscious always failing to describe what it's like to be unconscious.

 


treat2 (not verified)
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ragdish wrote:treat2 wrote:

ragdish wrote:

treat2 wrote:
No doubt you have some notion of what is known as the "unconscious" when speaking of some aspect of Psychology. Does the unconscious AS YOU UNDERSTAND IT exis? OR Do you "take it on Faith" that unconscious AS YOU UNDERSTAND IT exists? If it does exist, as you understand what is referred to as the unconscious, then what evidence of the existence of the unconscious would you cite? Additionally, if the unconscious exists, pls be sure to clarify what you are referring to. Remember, we're using your own understanding, and definition of "unconscious", not mine. However, for the purse of any discussion, you may of course choose to define it using any definition you choose.

It is a centuries old dilemma ...we will always be trapped with the dilemma of being conscious always failing to describe what it's like to be unconscious.

 

Yes. The existence or
non-existence of the "unconscious" has been debated for over a century between the various theories and "schools" of thought in the field of Psychology.

As for the rest of the above response.... it has nothing whatsoever to do with the actual debates having ocurred between the various established schools of thought in the field of Psychology (since Freud's time.)