Why pick on Kent Hovind?
![ubuntuAnyone's picture ubuntuAnyone's picture](https://www.rationalresponders.com/sites/www.rationalresponders.com/files/pictures/picture-18623.jpg)
Not that I like the guy or anything, but he seems to be the whipping boy for numerous websites. Even RRS has a top level link for him.
I know for certain that atheists think he has bad arguments, but that not all. Many Christians, even a large number of young earthers, think his arguments are bad. Answers in Genesis released a statement listing arguments not to use, many of which Kent Hovind uses.
Would it not be more profitable to discuss things written by WL Craig, NT Wright, or Doug Geivit, Paul Copan, or Alister McGrath? Anydanyway...whether I agree with these guys are not, there writings are certainly more stimulating.
“Hokey religions and ancient weapons are no match for a good blaster at your side, kid.”
- Login to post comments
- Login to post comments
Dude....I could play starcraft on my ancient Pentium 120....
“Hokey religions and ancient weapons are no match for a good blaster at your side, kid.”
I actually work from home, so this is my break from work.
*cricket*
It seems like a bit of a stretch to say that there was discernment of things before we started discerning them. I'm not saying that the world isn't made out of parts, but living creatures seem to be the only things that make the differentiation.
I just mean if you're going to get trancendental, I agree that logic would work without us, but I don't think it would exist without us (or something that thought like we do).
Gettier rightly points out the specific hairs we're splitting, but I never took that as a critique of any epistemology, just the idea of "justified true belief" itself. He demonstrates that there are compelling exceptions, certainly, but in doing so, it seems that he reinforces Popper's view of epistemology as well. We only chip away those things that are false, and thus can never expect to reach full confirmation.
But that's a childish way to look at it. For instance, Einstein didn't wipe Newton clean off the map with his mathematical work, he merely enhanced it. Engineers still use Newton's equations when considering mechanics. Einstein was just more specific: he showed that in certain situations, there was more to be said about the dynamics of systems. Newton's math was technically falsified in those situations, but didn't suffer being totally discredited.
That may be the approach taken by scientists, but Popper's description of what is actually happening philosophically is still true. It would take falsification to philosophically defeat a notion. Confirming accomplishes very little philosophically, so the practical work of scientists, as they approach it, isn't the philosophical issue.
You may have a misconception as to how hypotheses work, here. Popper doesn't actually encourage the destruction of hypotheses, or even induction. His argument is closer to where the rubber meets the road. So sure, a scientist will use induction to form further hypotheses, but only through falsifying a hypothesis could he really contribute to knowledge. Popper just identified that we can't be certain that we're right, but we can definitely be certain when we're wrong.
To be honest, the whole exchange is a mess. You're asking someone why they don't believe people when they say that a god exists. (After all, gods never show up to shake hands and introduce themselves -- we need people's reports of them.) Empirically, a lack of evidence is enough at that point, but it depends what kind of gods we're talking, because there are lots.
Sometimes people will substitute "god" for "love" or "joy" in an attempt to show that such things exist, therefore an equivalent god also exists. I'm sure you can see that an god without substance is a weak argument ontologically. Other times, the god is anthropomorphic, and the more likely scenario is that we've projected ourselves into a god like we do in many other situations, as it's a normal human thing to anthropomorphize. Still other times, gods are presented as unknowable, and at that point, one might wonder what one is being asked to believe, or even why bother.
So empirically, there is actually a fair amount of evidence to discredit the idea of a god existing. People's tendency to personify, equivocate, or follow traditions without questioning them all count as fair evidence for the hypothesis that gods are human creations. That hypothesis could be readily falsified by the appearance of what anyone described as a god.
So as you can see, that doesn't destroy the ontology of a possibly-maybe-could-be god entity of your choosing, but it is evidence.
And many people aren't, so you'd probably do well to point that out. However, not having a test for gods is hardly surprising, when it's up to a theist to decide what a god really is. In this way, a theist can use a true Scotsman fallacy for any epistemological argument provided.
"Yes, but that's not my god -- my god doesn't have a beard and sit on a throne."
If, however, you determined that a particular ham sandwich was a god, then gods exist as much as the ham sandwich. But then the term "god" has slipped rather quickly into nonsense again.
Empirically speaking, the burden still rests on the claimant. "I don't believe you" is a reasonable position to take, given so much contrary evidence.
Saint Will: no gyration without funkstification.
fabulae! nil satis firmi video quam ob rem accipere hunc mi expediat metum. - Terence
Not on windows 98 you can't. And the pc itself dates to 96. It can't handle a more recent windows, even if I wanted it to. I'll pick up an old xp system in a year or two so that I'll be able to play again.
Enlightened Atheist, Gaming God.
Dude....I could play starcraft on my ancient Pentium 120....
I don't remember what OS I had installed on that guy...Probably Windows 95 or sometihng. But anyways, when do upgrade to XP, look me up. I love that old game.
“Hokey religions and ancient weapons are no match for a good blaster at your side, kid.”