Quantum Mechanics discussion with more than ten words.
There, now I can reply properly.
Seriously, cheaters breaking the ten word rule and expecting me to be able to explain the totality of Quantum Mechanics in ten words...
Bell's inequality proves that the quantum effects in question are without cause of any kind- proven causeless, not just a hidden cause- because if they had a cause, it would create impossible paradoxes in terms of relativity by making possible the propagation of information instantaneously through quantum entangled particles.
To those misguided naysayers:
A negative can be proven far more easily than a positive- I don't know what idiot came up with the "you can't prove a negative" argument, but it doesn't become any rational person. Negatives are proven by demonstrating something to be contradictory with itself, or a proven positive- positives are the hard ones to prove, because one has to demonstrate that it's the only remaining possibility by proving the alternatives negative, or contradictory in some way.
In regards to the proof, though:
Instantaneous information propagation is fine if it's one way, and can't make a round trip- one can't cause paradoxes that way, because the fastest one could send that information back (in this hypothetical universe where it's only possible one-way) would be the speed of light, and so you'd only get the information back at the time you received it. If it propagated instantly in both directions, that would allow information to propagate backwards in time and interfere with its sending, or its own nature.
All sorts of crazy.
Anyway, not only can no variable be sampled to tell us what the particle will be, no variable can exist to give this information until after the event of "collapse".
Bell's, in the context of quantum entanglement and relativity, proves well enough that the information in the universe is non-causal in nature (So much for creator deities). This doesn't mean it isn't explained- Einstein was right to reject Copenhagen's interpretation, as it is absurd; he didn't live long enough to get the concepts behind many-worlds (which explains it, or necessitates it), however unfortunate.
- Login to post comments
Yeah, what evidence do you have for the existence of many-worlds?
I see what you're saying there. If you extend the principle of randomness through an infinite period of time, having random "big bangs" with variable starting energies, one essentially arrives at the same infinitely more complex series of information as does many worlds. So, it's not necessarily less complex-- or even different.
Where I find many worlds more balanced is simply this:
Everything in the universe thus far as been demonstrated to be a true wave; why wouldn't the universe itself be one too? The universe being a wave is essentially what many-worlds is saying (although in a more metaphorical way). *Can* one build a particle of a universe from waves? I believe that therein lies the primary contradiction.
Copenhagen also leads to some very conceptually strange explanations- some would as absurd. Many worlds is clean and symmetrical (not that aesthetics is a proof).
It seems to me that Occam's razor would favor many worlds- particularly as it also offers an explanation of the random information, and just stopping at random fails to do that while still leading into infinite complexity when thought out.
- Login to post comments
Paisley wrote:Yeah, what evidence do you have for the existence of many-worlds?
I see what you're saying there. If you extend the principle of randomness through an infinite period of time, having random "big bangs" with variable starting energies, one essentially arrives at the same infinitely more complex series of information as does many worlds. So, it's not necessarily less complex-- or even different.
Where I find many worlds more balanced is simply this:
Everything in the universe thus far as been demonstrated to be a true wave; why wouldn't the universe itself be one too? The universe being a wave is essentially what many-worlds is saying (although in a more metaphorical way). *Can* one build a particle of a universe from waves? I believe that therein lies the primary contradiction.
Copenhagen also leads to some very conceptually strange explanations- some would as absurd. Many worlds is clean and symmetrical (not that aesthetics is a proof).
It seems to me that Occam's razor would favor many worlds- particularly as it also offers an explanation of the random information, and just stopping at random fails to do that while still leading into infinite complexity when thought out.
But you're providing what essentially amounts to a metaphysical explanation, not scientific evidence. Having said, that, I don't have a particular problem with the "many worlds" interpretation just as long as you acknowledge that you are engaging in speculative metaphysics. Also, the "many minds" interpretation is a logical extension of the many worlds interpretation. Therefore, an argument for the many worlds interpretation is an indirect argument for the many minds interpretation which is a direct argument for a pantheistic conception of God.
"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead
- Login to post comments
Actually, English minor-
So what was your major?
We used degrees, and that's a strange vector notation ( |x> ? ) ,
Its a ket vector. A vector in the space of possible states.
which would be 45 degrees ....
..... (and if I do the trig, I can see that they are both one-half). So by either count (taking only the X component, or cos^2 of the angle) we'd get half of it out by filtering it that way.
Ok, I'm officially a little surprised that you can handle some real optics... but I remain reserved.
Question for you:
We get light emission from electrons striking a surface which does not conform to the quantized emission energies expected from the surface material- whence comes this light?
Do you mean Compton Scattering?
Theist badge qualifier : Gnostic/Philosophical Panentheist
www.mathematicianspictures.com
- Login to post comments
I don't know what sets her off so easily, but I would rather make light of a situation and joke about it. I just don't get riled up like that,
How do you suppose you even know I was riled up? I mean, you said I was a lot of times but that doesn't make it true.
Fact is, and I have said it more than once now - I am not and was not emotionally affected by your taunting. I was merely calling it on the piss poor debating form that it is.
I'm also not always very politically correct.
Oh, isn't that a nice rationalisation for unbecoming behaviour.
I hope all of you will forgive me if what I said wasn't at all funny here.
Ad hominem is bad form in any debate setting, Blake.
This is not about personal insult, you keep appealing to that but you're wrong, it's got nothing whatsoever to do with it being unfunny or too personal - you're a complete stranger, I couldn't possibly care less what you think of me - it is about whether there is any substance to your debate points. And while you're busily insulting me and calling me names, obviously, there isn't any substance in it and you're wasting our time.
I don't have anything against Eloise, beyond her being seemingly irrational- but that's common to all of the theists- and I will debate with a theist if said theist has something remotely sensible to say.
For example, this:
Eloise wrote:Because with just inherent randomness producing a single state your theory needs to account for the lost information.
Sensible enough for me to argue against. Wrong, but sensible.
There's no need to "account for" lost information- it can simply be lost.
I would have thought it was pretty obvious from my suggestion of 'collapse' as an account that by 'account for lost information' I meant account for how it is lost.
Edit to add emphasis on the point----------------------------
or in other words, just to be clear, to account for the fact that information is lost in such a process. You can't just say - a single state is more parsiminous - because it assumes one more entity (a something that renders the remaining states null) than a theory which preserves the information...
--------------------------------------------------------------------------------------
Collapse supposes some phenomenon inherent in measurement accounts for it. But, as I said, it's gotten us nowhere and is rightlfully lower on the popularity scale than theories such as many worlds which say the information is not lost.
Theist badge qualifier : Gnostic/Philosophical Panentheist
www.mathematicianspictures.com
- Login to post comments
partly because we have disagreed with each other on Relativity/Quantum stuff in the past.
If I recall correctly all we have ever disagreed on are some minor points in physical interpretation. I recall you especially didn't find any joy in my substantival interpretation of space-time in one of the intelligence threads, I'm almost certain you're referring to that... but, all in all, it was a matter of we disagreed on what follows from relativity, not on what comprises the theory of relativity.
Theist badge qualifier : Gnostic/Philosophical Panentheist
www.mathematicianspictures.com
- Login to post comments
Eloise wrote:Well my suspicion comes from the fact that he's been a member for just under a week. He's taken no time to establish himself a standing in the forum community at all before presenting himself at the badges thread claiming to have a degree in English Arts with a Physics Minor and1. I don't believe it's possible to even cross faculties that way, can such a quaification even exist? I know it cannot in my university.
I see no reason why he couldn't be an English major with a physics minor. It's definitely possible at my university; these two majors would actually be in the same college, "college of arts and science,"
Oh, ok. Where I'm at the Science faculty is married to the IT school, and Arts school couldn't be considered any more remote from us. I believe it's possible to apply for cross faculty study but the degree requirements would make a minor in a core science inaccessible without spreading the workload over your other discipline, I doubt anyone would even try to get approval for it, but I could be worng about that.
so although they're quite unrelated, it would be easier for someone to have English/physics than, say, English/mechanical engineering. All you would need to do is take all the necessary classes to fulfill the requirements for each.
http://www.washington.edu/uaa/gateway/advising/majors/minor.php
"Or you might choose to minor in a subject completely unrelated to your major; this is completely legitimate, too. For example, if you major in mechanical engineering but are fascinated by the theatre, you might decide to minor in drama."
Fair enough. That's probably a more traditional approach come to think of it. Where I am you have an elective stream which you can use for basically anything in or out of your faculty but taking your minor outside the faculty is not a simple option one can just choose. This may be a local quirk though so I'll stand corrected on this point.
Theist badge qualifier : Gnostic/Philosophical Panentheist
www.mathematicianspictures.com
- Login to post comments
BobSpence1 wrote:
partly because we have disagreed with each other on Relativity/Quantum stuff in the past.
If I recall correctly all we have ever disagreed on are some minor points in physical interpretation. I recall you especially didn't find any joy in my substantival interpretation of space-time in one of the intelligence threads, I'm almost certain you're referring to that... but, all in all, it was a matter of we disagreed on what follows from relativity, not on what comprises the theory of relativity.
This is only as much to the point that a Young Earth Creationist can acknowledge all of the evidence in the fossil record, and then conclude that this is proof of his or her god- because why else would the devil go to so much trouble to plant that conclusive evidence to trick us?
It is the understanding of the rational implications of science that constitute the understanding of science itself; that is the entire point. Imposing your own personal whim over rational interpretation is not science.
Without that rational interpretation, all it amounts to is a useless list of measurements and numbers- that might be right up your ally as a 'math' person, but that only qualifies understanding to the degree that the paper upon which a book is printed understands what is printed upon it.
We get light emission from electrons striking a surface which does not conform to the quantized emission energies expected from the surface material- whence comes this light?
Do you mean Compton Scattering?
No.
I was merely calling it on the piss poor debating form that it is.
My refusal to dignify absurdities with argument is poor debating?
Dawkins does the same these days with regards to evolution, I believe, and it has nothing whatsoever to do with ad-hominem.
I've already countered your points, and I've done it succinctly.
For your information, I also won't gratify a Flat-Earthers, or a Young Earth Creationists with extensive argument either.
I evaluated your arguments for their own sake- not for your lack of rationality. Your lack of rationality was my reason for not humoring you with additional, extensive, explanation.
The ad-hominem, as you interpreted it, was not argument against your points, but my reason for not spending more time arguing with you.
it is about whether there is any substance to your debate points.
Precisely my argument against you. You've said very little worth responding to, so I just *didn't* respond to it, or I responded with the only thing that needed to be said. And when you did say something worth addressing, I responded to it- as you saw.
I was not using ad-hominem to debate your points, but to explain why I'm not going to bother arguing with you; because I wouldn't enjoy it, and it would serve as no use to anybody.
Much like Paisley's arguments, if it's not even rational or sane enough to risk confusing anybody, there's no point in responding to it. My "ad-hominem" was merely my explanation as to why I don't want to waste time trying to convince *you*.
*You* aren't liable to actually learn anything, so my point here is not to educate you or change your mind, which probably can't be done.
If somebody *else* asks about it or makes a comparable point, however, that would indicate that you did succeed in sewing confusion- so I'm glad to address those points for the sake of others who *are* capable of critical thinking. They may still be wrong, but they can change their minds.
You've only demonstrated more and more that you are barely capable of critical thinking, if that, and beyond that are paranoid, over-sensitive, and aggressively so.
Obviously the fact that you are stubborn and dogmatic has nothing to do with your arguments themselves, but if your arguments are also useless to your cause, there's no reason countering them unless my goal is a headache.
I'm not interested in discussing your more absurd assertions any more than I'm interested in arguing for the shape of the Earth or the fact of evolution. I don't have a problem calling them what they are- absurd- without giving a counter argument, because I don't think it would help anybody here (seeing as it should be evident to anybody reading that your arguments are just that).
Make a point worth responding to, and I'll have no alternative but to respond to it. You just aren't in the habit of doing this.
There is only one other way I would argue with you- and that is if you were to show me that I'm wrong about your irrational dogmatism.
There are several points of evidence that serve against that purpose:
1. Your high post count, indicating lengthy participation on this forum while still possessing a theist badge- considering the fine debaters here, this doesn't indicate that you have been in a habit of changing your mind in the face of reasoning.
2. Your act of accusing me of being a theist, which is really just too silly to address further.
3. Statements from other forum members which indicate your lack of rationality in other discussions.
Now, that's not proof positive, of course. You may have just been extremely lucky to avoid your views being challenged here. You may just be lying in your belief of my being a theist to annoy me. Other forum members may have been mistaken.
However, I'm going to have to go with the preponderance of evidence on this one until given reason to believe otherwise.
If anybody can point to an argument where you have demonstrated an open mind, and have disregarded an irrational belief that you held in favour of reason in opposition to your personal emotional preferences (not just been corrected on a fact you are indifferent to, or rationalizing it away), then I would have no choice but to admit that you very well may be amenable to reason on this topic.
If, on top of that, you would be more polite, I would be happy to do my best to correct you where you have been in error.
I would have thought it was pretty obvious from my suggestion of 'collapse' as an account that by 'account for lost information' I meant account for how it is lost.[...]
or in other words, just to be clear, to account for the fact that information is lost in such a process. You can't just say - a single state is more parsiminous - because it assumes one more entity (a something that renders the remaining states null) than a theory which preserves the information...
It need only assume the same property that yielded the randomness to begin with.
But, as I said, it's gotten us nowhere and is rightlfully lower on the popularity scale than theories such as many worlds which say the information is not lost.
Because it has "gotten us nowhere" is not why it is wrong. I explained why it's wrong; go back and read my prior posts if you want to know.
That's like saying "belief in god makes people better, so god is real".
Though you have incidentally stumbled on *one* lucky belief that is rational, you still fail to understand why it is so, instead referencing fallacies to support your argument- so in this case, even when you're right (by luck, I presume), you seem to be right by coincidence, for irrational reasons.
- Login to post comments
Stuff...
Don't get too cocky Blake, I gave you some rope yesterday and look what you've done with it.. proceeded to hang yourself royally, haven't you.
You're no 'expert' in Quantum Physics if you have to ask what ket vector is. It is standard Dirac notation, you know, the Mathematical notation that is used for Quantum Physics, if you don't know it, then you don't really know the first thing about Quantum physics.
So... you don't know Hilbert Spaces and you call the first rule of Special Relativity an absurdity not worth responding to. How dare you call yourself a physicist?
I'm done here. If the rest of you want to embarrass yourselves giving this phony plagiarist prick the time of day, thats your business, but he's not getting a free ride on my back anymore.
Theist badge qualifier : Gnostic/Philosophical Panentheist
www.mathematicianspictures.com
- Login to post comments
Much like Paisley's arguments, if it's not even rational or sane enough to risk confusing anybody, there's no point in responding to it. My "ad-hominem" was merely my explanation as to why I don't want to waste time trying to convince *you*.
The only one confused here is you. The "many-worlds" interpretation of QM is just that - an interpretation. It's not a scientific theory. It makes no new predictions. And there is absolutely no scientific evidence for other universes (not unless you are willing to accept the evidence provided by parapsychology). And if you refuse to respond to my post, then I will conclude (and rightly so) that you are conceding the point that MWI qualifies as nothing more than a metaphysical belief.
"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead
- Login to post comments
Blake wrote:
Bell's inequality proves that the quantum effects in question are without cause of any kind- proven causeless, not just a hidden cause- because if they had a cause, it would create impossible paradoxes in terms of relativity by making possible the propagation of information instantaneously through quantum entangled particles.
Yeah, pick your poison - quantum indeterminacy or nonlocality. Either way, materialism is dealt a deathblow.
All events, whether mental, such as conscious choices, or purely physical, happen from some mix of deterministic and random effects.
Even determinism, in the old sense, is not really an accurate model of how QM models what we would have called deterministic processes.
Prior to any 'event', the total state of reality makes various subsequent states possible to varying degrees. If only one very precisely defined oucome is likely and everything else is of extremely low likelihood, that is the kind of sequence that we traditional would regard as deterministic, ie causal. If there is more than one possible outcome, and they are of equal likelihood, that is classic randomness, like an ideal die or coin-flip. Actual events are a mix of these states. If there are two possible outcomes, and one is of low but constant likelihood, that matches the process of radioactive decay, where in the next time-increment, it will either decay or not, according to a fixed probability.
If there is only one identifiable state of reality which is relevant to calculating the outcome, that we identify as a cause, and the outcome as its effect.
If there are many aspects of the state of reality which influence the outcome to a significant degree, 'cause' becomes a more problematic label. This is close to what we see in weather events, such as Hurricanes, at the extreme level.
This picture is another way of interpreting what we observe, and is closely allied to the MWI. Such interpretations provide valuable frameworks for us to 'get our heads around' new and unfamiliar data, and so help us devise ways to further investigate the subject. They are not theories, they are important tools to help formulate new hypotheses which hopefully provide improved theories.
Conscious choices which are not based on some prior information or thought, ie a 'cause' , are the equivalent of a coin-flip, ie, random. If you have a reason for your choice, that is a cause.
Quantum randomness is only a 'deathblow' to the idea that materialism implies pure determinism. That assumption was already shaky from the implications of chaos theory.
Actual events, at either the physical or mental level, have varying degrees of randomness. The results of actual thought processes contain low degrees of of randomness, therefore randomness cannot be evidence of the existence of conscious will.
Random events clearly can be generated by physical processes, typically via radioactive decay, or approximated as closely as desired by high-order pseudo-random algorithms.
Quantum results show that randomness, acausality, is a fundamental aspect of physical reality. Making obsolete old ideas of the nature of reality.
Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality
"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris
The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me
From the sublime to the ridiculous: Science -> Philosophy -> Theology
- Login to post comments
Don't get too cocky Blake, I gave you some rope yesterday and look what you've done with it.. proceeded to hang yourself royally, haven't you.
Not so much, but I'm glad you've committed to leaving the conversation, as you weren't really saying anything worth responding to.
You're no 'expert' in Quantum Physics if you have to ask what ket vector is. It is standard Dirac notation, you know, the Mathematical notation that is used for Quantum Physics, if you don't know it, then you don't really know the first thing about Quantum physics.
I only minored in Physics because I had little interest in doing all of the math work involved (I never took differential equations, if you want to use that to argue against me too, only calculus)- my interest is in quantum theory and its implications, and not as much in the application, and my primary application has been in explaining physics metaphorically to philosophy groups and apologists, where their misinterpretations involve fallacy (and I've actually learned more in having to explain and argue it than I've learned in classes).
I haven't touched anything like Dirac notation for something like four years- and even then, I was more interested in understanding it conceptually, than in being able to work the equations. Math just isn't useful for convincing people, or explaining anything- or, at that level of complexity, in understanding.
"Getting" the math is pretty far removed from actually getting the ideas themselves, on a conceptual level. The latter has always been my priority. I believe you, yourself, are a great example of how understanding the math doesn't result in understanding the theory itself.
Mathematics is the most conservative branch of "the sciences" for good reason- mathematical logic is so abstracted and removed from actual conceptual understanding it permits the practical ignorance required to hold onto conceptually conservative beliefs.
How many Young Earth Creationists are mathematicians who think they can use mathematics to disprove evolution? I've seen quite a few.
I have nothing against studying the math, in particular, though- when I'm presented with it, I can work out the general meaning (as I have done twice so far in this thread)- I'm more interested in the history, though, and the deductive logic involved in drawing realistic consequences from the evidence.
I'm a thought experiment person; I'm only interested in the math insofar as I need it and it is useful to me.
- Login to post comments
And if you refuse to respond to my post, then I will conclude (and rightly so) that you are conceding the point that MWI qualifies as nothing more than a metaphysical belief.
This is not the case. I can't be bothered to go back through my posts and find another quote just for you. If you wish to understand why this is not the case, you may go back through my posts and read them for yourself.
If anybody else is curious, I'm happy to explain- but you are not curious, and any words I type will be wasted on you; particularly as I have already addressed this.
- Login to post comments
This picture is another way of interpreting what we observe, and is closely allied to the MWI. Such interpretations provide valuable frameworks for us to 'get our heads around' new and unfamiliar data, and so help us devise ways to further investigate the subject. They are not theories, they are important tools to help formulate new hypotheses which hopefully provide improved theories.
I agree that they are not theories, but I think you might disagree with why I do.
I also contend that evolution (as a process that occurs- not necessarily to imply a specific history) is not a theory- but a deductive fact.
Given the premises associated with DNA, mutation, and natural selection, evolution is a consequence of those things which can be derived from deductive logic (we can easily simulate it on a computer too, which is good fun).
Obviously if the premises are flawed, the conclusion may be too- but insofar as they hold (and few people would argue them; and no evidence exists that they don't), the conclusion remains a true fact, arrived at through deduction.
A theory is one of many possible explanation for observed phenomena that is consistent with the evidence- a deductive fact concluded from the evidence is something substantially more significant, and may not make any predictions beyond the premises that lead to it.
If we accept quantum mechanics and relativity as they have been observed, and we reject Hidden variable for Bell's, and Copenhagen for absurdity (or whatever other reasons we bring to bear), then the deductive conclusion is Many-Worlds.
A deductive fact may not be any more useful to science than a theory, but in philosophy it speaks volumes more- and *that* makes it incredibly useful as a counterpoint to many absurdities theists bring to the table.
Conscious choices which are not based on some prior information or thought, ie a 'cause' , are the equivalent of a coin-flip, ie, random. If you have a reason for your choice, that is a cause.[...] The results of actual thought processes contain low degrees of of randomness, therefore randomness cannot be evidence of the existence of conscious will.
Of course when causality is dominant to such a degree over any other factors, this is already an argument against "free will", as it's not properly free of causality anyway (I'm not sure if this is what you meant).
I think it's also prudent to add to this, for clarification, that such a basis for will (even if causality is disregarded) is not a "free will" as it is commonly understood, but a "random will". I doubt many theists would accept a random will as an adequate conceptual substitute. I believe this is what you were saying, but it bears more explicit statement, I think.
I wouldn't have as much of a problem with the granola proposition of a "free will" if randomness was an acceptable definition, because it would seem that they aren't saying much for 'souls' (or what have you) at all in that case.
Of course, even that becomes problematic if we discard Copenhagen, as the wills only appear random from a relative reference point, and are objectively emergent as a pattern of branching probability in many-worlds.
Quantum results show that randomness, acausality, is a fundamental aspect of physical reality. Making obsolete old ideas of the nature of reality.
In particular, the need for any prime-mover or first cause (even ignoring the infinite regression of the cause of the first cause- which of course could never be done by a rational person).
That, and that the roll of dice are no less relevant as "free choice" than decisions made by a brain, both being a combination of random and causal factors.
- Login to post comments
BobSpence1 wrote:This picture is another way of interpreting what we observe, and is closely allied to the MWI. Such interpretations provide valuable frameworks for us to 'get our heads around' new and unfamiliar data, and so help us devise ways to further investigate the subject. They are not theories, they are important tools to help formulate new hypotheses which hopefully provide improved theories.
I agree that they are not theories, but I think you might disagree with why I do.
I also contend that evolution (as a process that occurs- not necessarily to imply a specific history) is not a theory- but a deductive fact.
Given the premises associated with DNA, mutation, and natural selection, evolution is a consequence of those things which can be derived from deductive logic (we can easily simulate it on a computer too, which is good fun).
I think we are on essentially the same page here. I have expressed it this way: the evolutionary algorithm - random variation combined with the systematic selective effect of the environment, which includes other individuals in the same species, is pretty much inevitable - someone who disagrees with evolution is obliged to demonstrate what would prevent it from occurring, since mutation is an observed fact, and the various ways DNA transcription 'errors' occur allow any genome to eventually mutate step-by-step into any other. The 'natural selection' part is a tautolgy, ie a deductive certainty: that which is better equipped to survive and reproduce will do just that.
Obviously if the premises are flawed, the conclusion may be too- but insofar as they hold (and few people would argue them; and no evidence exists that they don't), the conclusion remains a true fact, arrived at through deduction.
A theory is one of many possible explanation for observed phenomena that is consistent with the evidence- a deductive fact concluded from the evidence is something substantially more significant, and may not make any predictions beyond the premises that lead to it.
If we accept quantum mechanics and relativity as they have been observed, and we reject Hidden variable for Bell's, and Copenhagen for absurdity (or whatever other reasons we bring to bear), then the deductive conclusion is Many-Worlds.
A deductive fact may not be any more useful to science than a theory, but in philosophy it speaks volumes more- and *that* makes it incredibly useful as a counterpoint to many absurdities theists bring to the table.
Quote:Conscious choices which are not based on some prior information or thought, ie a 'cause' , are the equivalent of a coin-flip, ie, random. If you have a reason for your choice, that is a cause.[...] The results of actual thought processes contain low degrees of of randomness, therefore randomness cannot be evidence of the existence of conscious will.
Of course when causality is dominant to such a degree over any other factors, this is already an argument against "free will", as it's not properly free of causality anyway (I'm not sure if this is what you meant).
I think that is close. As you say later, and I have said previously, a "free will' which produced essentially random decisions is unlikely to be what they would accept as meaningful free will. Yet if it is 'determined' to any degree by prior thoughts and experiences, it is that extent 'causal'. The more I have thought about 'free will', the less sense it makes to me.
I think it's also prudent to add to this, for clarification, that such a basis for will (even if causality is disregarded) is not a "free will" as it is commonly understood, but a "random will". I doubt many theists would accept a random will as an adequate conceptual substitute. I believe this is what you were saying, but it bears more explicit statement, I think.
I wouldn't have as much of a problem with the granola proposition of a "free will" if randomness was an acceptable definition, because it would seem that they aren't saying much for 'souls' (or what have you) at all in that case.
Of course, even that becomes problematic if we discard Copenhagen, as the wills only appear random from a relative reference point, and are objectively emergent as a pattern of branching probability in many-worlds.
I think I follow what you are getting at here.
Quantum results show that randomness, acausality, is a fundamental aspect of physical reality. Making obsolete old ideas of the nature of reality.
In particular, the need for any prime-mover or first cause (even ignoring the infinite regression of the cause of the first cause- which of course could never be done by a rational person).
That, and that the roll of dice are no less relevant as "free choice" than decisions made by a brain, both being a combination of random and causal factors.
I did post somewhere on the forums recently a reference to a book I read online:
http://www.nap.edu/catalog.php?record_id=11002
Schrodinger's Rabbits: The Many Worlds of Quantum, by Colin Bruce.
I wondered if you had read it. It really got me into a way of thinking about "many worlds" which made a lot of sense to me.
Favorite oxymorons: Gospel Truth, Rational Supernaturalist, Business Ethics, Christian Morality
"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings." - Sam Harris
The path to Truth lies via careful study of reality, not the dreams of our fallible minds - me
From the sublime to the ridiculous: Science -> Philosophy -> Theology
Yeah, what evidence do you have for the existence of many-worlds?
"Scientists animated by the purpose of proving they are purposeless constitute an interesting subject for study." - Alfred North Whitehead