The Secrets of Intelligence Lie Within a Single Cell

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The Secrets of Intelligence Lie Within a Single Cell

The secrets of intelligence lie within a single cell

Modelling the neuron as little more than a simple on/off switch is
 a big mistake (Image: Dan Webber)

Modelling the neuron as little more than a simple on/off switch is a big mistake (Image: Dan Webber: Story: Brian J. Ford)

LATE at night on a sultry evening, I watch intently as the predator senses its prey, gathers itself, and strikes. It could be a polecat, or even a mantis - but in fact it's a microbe. The microscopic world of the single, living cell mirrors our own in so many ways: cells are essentially autonomous, sentient and ingenious. In the lives of single cells we can perceive the roots of our own intelligence.

Molecular biology and genetics have driven the biosciences, but have not given us the miraculous new insights we were led to expect. From professional biologists to schoolchildren, people are concentrating on the minutiae of what goes on in the deepest recesses of the cell. For me, however, this misses out on life in the round: it is only when we look at the living cell as a whole organism that wonderful realities emerge that will alter our perception not only of how single cells enact their intricate lives but what we humans truly are.

The problem is that whole-cell biology is not popular. Microscopy is hell-bent on increased resolution and ever higher magnification, as though we could learn more about animal behaviour by putting a bacon sandwich under lenses of increasing power. We know much about what goes on within parts of a cell, but so much less about how whole cells conduct their lives.

Currently, cell biology deals largely with the components within cells, and systems biology with how the components interact. There is nothing to counterbalance this reductionism with a focus on how whole cells behave. Molecular biology and genetics are the wrong sciences to tackle the task.

Let's take a look at some of the evidence for ingenuity and intelligence in cells that is missing from the curriculum. Take the red algae Rhodophyta, in which many species carry out remarkable repairs to damaged cells. Cut a filament of Antithamnion cells so the cell is cut across and the cytoplasm escapes into the surrounding aquatic medium. All that remains are two fragments of empty, disrupted cell wall lying adjacent to, but separate from, each other. Within 24 hours, however, the adjacent cells have made good the damage, the empty cell space has been restored to full activity, and the cell walls meticulously realigned and seamlessly repaired.

The only place where this can happen is in the lab. In nature, the broken ends of the severed cell would nearly always end up remote from each other, so selection in favour of an automatic repair mechanism through Darwinian evolution would be impossible. Yet something amazing is happening here: because the damage to the Antithamnion filament is unforeseeable, the organism faces a situation for which it has not been able to adapt, and is therefore unable to call upon inbuilt responses. It has to use some sort of problem-solving ingenuity instead.

We regard amoebas as simple and crude. Yet many types of amoeba construct glassy shells by picking up sand grains from the mud in which they live. The typical Difflugia shell, for example, is shaped like a vase, and has a remarkable symmetry.

Compare this with the better known behaviour of a caddis fly larva. This maggot hunts around the bottom of the pond for suitable scraps of detritus with which to construct a home. Waterlogged wood is cemented together with pondweed until the larva has formed a protective covering for its nakedness. You might think this comparable to the home built by the testate amoeba, yet the amoeba lacks the jaws, eyes, muscles, limbs, cement glands and brain the caddis fly larva relies on for its skills. We just don't know how this single-celled organism builds its shell, and molecular biology can never tell us why. While the home of the caddis fly larva is crude and roughly assembled, that of the testate amoeba is meticulously crafted - and it's all made by a single cell.

The products of the caddis fly larva and the amoeba, and the powers of red algae, are about more than ingenuity: they pose important questions about cell intelligence. After all, whole living cells are primarily autonomous, and carry out their daily tasks with little external mediation. They are not subservient nanobots, they create and regulate activity, respond to current conditions and, crucially, take decisions to deal with unforeseen difficulties.

Whole living cells are not subservient nanobots, they respond and take decisions

Just how far this conceptual revolution about cells could take us becomes clearer with more complex animals, such as humans. Here, conventional wisdom is that everything is ultimately controlled by the brain. But cells in the liver, for example, reproduce at just the right rate to replace cells lost through attrition; follicular cells create new hair; bone marrow cells produce new circulating blood cells at a rate of millions per minute. And so on and on. In fact, around 90 per cent of this kind of cell activity is invisible to the brain, and the cells are indifferent to its actions. The brain is an irrelevance to most somatic cells.

So where does that leave the neuron, the most highly evolved cell we know? It ought to be in an interesting and privileged place. After all, neurons are so specialised that they have virtually abandoned division and reproduction. Yet we model this cell as little more than an organic transistor, an on/off switch. But if a red alga can "work out" how to solve problems, or an amoeba construct a stone home with all the "ingenuity" of a master builder, how can the human neuron be so lowly?

Unravelling brain structure and function has come to mean understanding the interrelationship between neurons, rather than understanding the neurons themselves. My hunch is that the brain's power will turn out to derive from data processing within the neuron rather than activity between neurons. And networks of neurons enhance the effect of those neurons "thinking" between themselves. I think the neuron's action potentials are rather like a language neurons use to transmit processed data from one to the next.

Back in 2004, we set out to record these potentials, from neurons cultured in the lab. They emit electrical signals of around 40 hertz, which sound like a buzzing, irritating noise played back as audio files. I used some specialist software to distinguish the signal within the noise - and to produce sound from within each peak that is closer to the frequency of a human voice and therefore more revealing to the ear.

Listening to the results reprocessed at around 300 Hz, the audio files have the hypnotic quality of sea birds calling. There is a sense that each spike is modulated subtly within itself, and it sounds as if there are discrete signals in which one neuron in some sense "addresses" another. Could we be eavesdropping on the language of the brain?

For me, the brain is not a supercomputer in which the neurons are transistors; rather it is as if each individual neuron is itself a computer, and the brain a vast community of microscopic computers. But even this model is probably too simplistic since the neuron processes data flexibly and on disparate levels, and is therefore far superior to any digital system. If I am right, the human brain may be a trillion times more capable than we imagine, and "artificial intelligence" a grandiose misnomer.

I think it is time to acknowledge fully that living cells make us what we are, and to abandon reductionist thinking in favour of the study of whole cells. Reductionism has us peering ever closer at the fibres in the paper of a musical score, and analysing the printer's ink. I want us to experience the symphony.

 

http://www.newscientist.com/article/mg20627571.100-the-secrets-of-intelligence-lie-within-a-single-cell.html?full=true

 

"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck


Atheistextremist
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Sure I'm not the only one

Here who delights in the potential ramifications of this concept and wonders what time and greater research might prove about the true origins of human intelligence.

This is a great article - I love this: "Whole living cells are not subservient nanobots, they respond and take decisions."

And elsewhere the observation that 90 per cent of cellular activity is invisble to the brain. And further on the idea of the brain as a community.

Is this what you meant by a deeper, intrinsic, unconscious self, Eloise?

"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck


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Atheistextremist wrote:Is

Atheistextremist wrote:

Is this what you meant by a deeper, intrinsic, unconscious self, Eloise?

Actually Yes. Revisit the debate between me and Kevin in the debate forum at around my fourth post I make basically the same statement about the autonomy of our miscroscopic bits.

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Well, I see both good and

Well, I see both good and bad points in that article. Sure, he has a valid point about blind reductionism. That clearly take us to an ultimate end point of quantum mechanics, which by it's very nature is a bit of a dead end to inquiry on emergent systems. Seriously, as cool as quantum mechanic may be, it offers little insight on what next week's winning lottery number will be (it does tell me what a complete waste of cash lottery tickets really are but that is a different area of inquiry).

 

On the other hand, consider his observation of algae where adjacent cells will step in to repair neighbor cells. He makes the claim that that does not happen in nature. However, I find myself wondering if he has just blocked a possibly very interesting line of inquiry.

 

If the ability to do that only exists in cells that have been in laboratory culture for many years, then I suppose that it may not be all that common in nature. On the other hand, if the ability is seen in freshly harvested algae from a pond, then it clearly does happen in nature. Rather than just dismiss the phenomenon, I would like to see if it really is found in nature.

 

If it indeed does turn out to be something that cells in nature do, then we may have some insight into the development of multi cellular life. Further, if one want to go into the idea of some bigger picture, might not a study of transitions that are not well understood also provide some insight into other poorly understood transitions such as abiogenesis?

 

 

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There's another article in this

 

week's new scientist that talks about life and its processes as being a chemical inevitability. This is a ramble we've sidled up to before, but if organic life is an inevitable result of the chemical and physical nature of the universe, that would be an interesting thing, wouldn't it?

How deep does the rabbit hole go for you, Eloise? Ultimately reality is a procession of related energy waves. Do you take your - alternative beliefs - to that level when you talk about an individual's momentum continuing after they have ceased to live?

D'you think ANZAC Russ was right in Gladiator when he shouted from his inevitable horse: "What we do in life echoes in eternity!"

 

 

 

 

 

"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck


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Had a quick look at the

Had a quick look at the thread myself and realised it woud be much easier for me than anyone else to mine the relevant quotes so I did:

I wrote:

The generation of matter and the generation of consciousness share means but they do not share attentive purpose that we have yet objectively discerned. That is, the brain goes about it's business of making itself and the consciousness about it's business of making itself, and though they do this side by side and in the same way, .

...

There is a real perspective here in which it can be said that the brain produces itself from the data it has exchanged with its fermi neighbours. To this end the living brain is an entity not unlike the human being in which it resides, it is an entity unto itself no less than we are an entity unto ourselves in the universe in which we reside.

....

The thrust of my point about the quantitative reality of sentience is that we can strip ourselves of it as easily as we can strip the universe of it. We can, with sharp equivalence, define neural patterns as entities unto themselves as we can define humans; given my proposed ontological basis.  We may be declaring our sentience our own rather arbitrarily, it is its own no less and in the course of claiming it our own we concede to 'the universe' the exact same ontological justification.

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Agree completely, Gene

Answers in Gene Simmons wrote:

Well, I see both good and bad points in that article. Sure, he has a valid point about blind reductionism. That clearly take us to an ultimate end point of quantum mechanics, which by it's very nature is a bit of a dead end to inquiry on emergent systems. Seriously, as cool as quantum mechanic may be, it offers little insight on what next week's winning lottery number will be (it does tell me what a complete waste of cash lottery tickets really are but that is a different area of inquiry).

 

On the other hand, consider his observation of algae where adjacent cells will step in to repair neighbor cells. He makes the claim that that does not happen in nature. However, I find myself wondering if he has just blocked a possibly very interesting line of inquiry.

 

If the ability to do that only exists in cells that have been in laboratory culture for many years, then I suppose that it may not be all that common in nature. On the other hand, if the ability is seen in freshly harvested algae from a pond, then it clearly does happen in nature. Rather than just dismiss the phenomenon, I would like to see if it really is found in nature.

 

If it indeed does turn out to be something that cells in nature do, then we may have some insight into the development of multi cellular life. Further, if one want to go into the idea of some bigger picture, might not a study of transitions that are not well understood also provide some insight into other poorly understood transitions such as abiogenesis?

 

 

 

Stuff Mars. The quest for life should start right here, in my fish pond. The answers must be there somewhere and every avenue is worth exploring.

 

 

 

 

"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck


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I can't find a disagreement with any

 

of this, Eloise, barring needing to think further about identifying neural patterns as sentient. I guess, Mr Ford was pulling this sentience you're discussing down to a cellular level. Given cells function autonomously, some such sentience must exist at the cellular level. But how sentient is it really? When do we reach raw chemical reaction?

"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck


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Atheistextremist

Atheistextremist wrote:

 

week's new scientist that talks about life and its processes as being a chemical inevitability. This is a ramble we've sidled up to before, but if organic life is an inevitable result of the chemical and physical nature of the universe, that would be an interesting thing, wouldn't it?

Yes, I go in a bit for the fractal universe idea here. Fractals are self-similar orders found rather abundantly in nature. What is meant by self similar is that a fractal reduces to little versions of itself which in turn reduce to littler versions of itself and so forth. Because natures geometry is evidently fractal geometry the concept of a very ordinary minute physical chemical process being qualitatively equal to a whole instant of human existence in all respects bar magnitude is plausible to me. (Note* Geometry is a highly important field in nano-chemistry.)

 

AtheistExtremist wrote:

How deep does the rabbit hole go for you, Eloise? Ultimately reality is a procession of related energy waves. Do you take your - alternative beliefs - to that level when you talk about an individual's momentum continuing after they have ceased to live?

Er, no not exactly. My reference to momentum in that post was probably more metaphorical than literal. The idea there was that it is thoughts which move consciousness through points of focus. Insights and realisations are strong movers of our psychological focus, for example, having the power to turn our conscious focus quite sharply toward or away from a given conceptual framework. If we think of this movement of our conscious focus as vectors over a field then thoughts which we have had as humans might be thought to point our consciousness in with direction and magnitude in that field.

 

AtheistExtremist wrote:

D'you think ANZAC Russ was right in Gladiator when he shouted from his inevitable horse: "What we do in life echoes in eternity!"

 

A little bit, maybe.

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Atheistextremist

Atheistextremist wrote:

 

When do we reach raw chemical reaction?

Well that's the issue isn't it, AE. For all our looking it seems like we are just trying to catch air in our fingers.

I say we will not get down to raw chemical reaction, but successively deeper reductions can continue to look like they are non-sentient due to the limits of our concept of sentience, as has been the case previously, and then turn out later, on reflection, to be wise little kings of their own game.

While deeper study of entities in our universe ,which we had previously considered automatons, continues to reveal more startlingly intelligent behaviour, we don't really have any reason to believe it will end, bar our long held ideas of "how things are" dictating to us that there must be an end - because "we're right" ..... somewhere.... surely...... it's just a thing and we are a special and important exception to it... - so why should we?

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Wow, trippy stuff. If we

Wow, trippy stuff.

 

If we have 100 billion individual processing units in our brains, that makes the idea of an artificial counterpart to the human brain well out of reach without utilizing organic components.

 

I love science.

 

Everything makes more sense now that I've stopped believing.


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Atheistextremist wrote:I

Atheistextremist wrote:

I think it is time to acknowledge fully that living cells make us what we are, and to abandon reductionist thinking in favour of the study of whole cells. Reductionism has us peering ever closer at the fibres in the paper of a musical score, and analysing the printer's ink. I want us to experience the symphony.

Blech.  This anti-reductionist claptrap ruins an otherwise interesting article. Anti-reductionists commit the very fallacy they accuse reductionists of committing: They see reductionism as *nothing more than* tearing apart a system so short-sightedly that you see it as 'nothing more than' a simplified and caricatured version of the complete system.

Reductionism has no such limitations. And it is only reductionist science that has allowed us to discover the amazing intelligence of individual cells in the first place!

If Leeuwenhoek and his peers had been anti-reductionist, we would never have discovered our cellular nature in the first place. We'd still be blabbering about elan vital and shit like that.

I blame pomotardism for the whole anti-reductionism thing that's so popular these days. What a waste of cellular intelligence!

 

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