The New Atheist Crusaders and their quest for the Unholy Grail

caposkia
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The New Atheist Crusaders and their quest for the Unholy Grail

Hey all.  It's been a while since I've been on. I appologise, I've been busy. 

The title of this forum is the title of a book I just finished reading.  It's a catchy title, so I figured it'd be a good way to grab someone's attention on here.  The book is written by Becky Garrison. 

If her name doesn't sound familiar, that's fine, it shouldn't.  So why am I wasting your time telling you about this book?  Well, I'm glad you asked.  This is a book written by a True Christian.  HUH?  For all of you who have discussed with me in the past, you understand what I'm talking about and for those of you who haven't you can research my blogs.  Caposkia is my name. 

Anyway, It's written from the viewpoint of how a true Christian feels about of course the atheists in the world today, but more importantly for you, how she feels about Christians in the world. 

This is for all of you arguing with me about how Christians have to be black and white.  How you have to follow a religion and there's nothing outside of religion etc.  She touches on all of this.  I truly think you'll enjoy reading this book and I would like to hear from those of you who have read it if anyone.  If not, I"ll wait till someone finishes it.  It's not a very long book.

When I first came onto this site, I wanted to discuss directly with those who were involved in the infamous television debate that RRS was involved in about the existence of God with Ray Comfort and Kirk Cameron.  They didn't have time and the other non-believers I came across were too opinionated to involve themselves in a conversation that made any progress.  Instead I got into other debates which for the most part were a lot of fun, but I digress. 

Becky mentions this debate as well in her book at the end.  This is for all of you on here I've talked to who would not believe me or had other personal issues with the fact that my opinion didn't flow with their idea of a Christian.  I will breifly say that I hold her viewpoint when she says that if she was at that debate, she would have "crawled out of that church in shame. "

Simply put, we both agree that both sides put forth deplorable excuses for their side and did not defend their side succesfully.  I know I know, many of you will disagree and say that RRS did disprove the existance of God in that debate, but enough with the opinions, I'm saying the other side did just as good of a job proving God.  This debate is a poor excuse to not follow Christ and this book talks about those types of Christians.

This book should clarify many misunderstandings of how True Christians are and I hope bring light to a new understanding of our following. 

It is written differently than most books, but is an informational peice and uses a lot of researched information.  It does focus on the "New Atheists" and is not a book preaching to the masses.  As said, it is from the point of  view of a True Christian.

enjoy, let me know your thoughts.  I would also request, please be respectful in your responses.  I'm here to have mature discussions with people. 


Brian37
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Quote:I always start off by

Quote:
I always start off by asking what you would accept as reasonable evidence

Then you hypocritically willfully ignore what we tell you we would accept.

It is reasonable to use tools that are universal and transcend labels. "Metaphysics" is nothing but old comic book philosophy. You have back peddled since day one almost 3 years ago when this thread started.

You tried to use the book in the OP as an outside source to prove the validity of the bible. Then when that didn't work you went into the bible. Then when that didn't work you tried to interject science. Then when that didn't work you tried to make "metaphysics" a lagit method, which it is not.

THERE IS ONLY ONE REASONABLE WAY TO FIND EVIDENCE

We will keep repeating it until you get it.

1. Collect data with scientific method.

2. Test and falsify data to insure quality of data

3. Build a model based on prior scientific method

4. Plug proven data into model

5. Set up control groups to filter out possible errors

6. Repeat repeat repeat repeat to get a huge sample to monitor possible observations of consistent patterns.

7. Write down your findings

8. Hand everything from step one, with an explanation of your data and methodology to independent peer review for them to repeat what you have done.

IF they come to the same conclusions you have, then you have something.

You are NOT a scientist. You are an apologist. You are not looking for evidence for your claims, you are looking for justifications for your position. Evidence requires testing and falsification. You have done absolutely nothing close to that here nor do I think you could take any of the claptrap you have typed over the years into any sort of credibly lab setting and have it confirmed.

You just like what you believe and that is it.

DO NOT ASK US AGAIN WHAT WE WOULD FIND REASONABLE. THE ABOVE IS THE ONLY REASONABLE TOOL.

Now stop being a hypocrite. If you are going to ask us what is reasonable, then go do your homework. But don't ask us what we would accept then ignore it.

All you are saying to us is "I don't want to do it that way because I know I cant"

WELL? THAT SHOULD TELL YOU SOMETHING!

 

 

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
Check out my poetry here on Rational Responders Like my poetry thread on Facebook under Brian James Rational Poet, @Brianrrs37 on Twitter and my blog at www.brianjamesrationalpoet.blog


caposkia
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TGBaker wrote:My problem is

TGBaker wrote:

My problem is that I started from your position and moved to an atheistic one.

many have

TGBaker wrote:

For that matter I was a minister. 

even better

TGBaker wrote:

I think having start my second year Greek my freshmen year allowed me to get in  4years of NT studies in their original language. 

finally, someone on here who actually can defend themselves with the languages and knows what they're talking about.

TGBaker wrote:

That was the beginning of my move from Christianity.  The gospels sufficiently disprove each other to me that is that they are contrived, folk stories or speculations with a bit of history somewhere in it all.  These studies were at a fundamentalist bible college. I went to a liberal Methodist seminary in which some of the ministers were secretly atheists. I found liberal theology to be dogmatic as well and switched to philosophy which again seemed too much like theology.  I went into social work for 20 years and continued to study physics,  paleo-anthropology and consciousness.  My move from mysticism and panentheism is fairly recent (a couple years).  I suspect that you came to belief like many because of social or family context before you really were learned in the theology or beliefs of your faith, denomination or what have you. I do not know. I know Douglas Wilson says became a Christian because his parents were Christians.  I guess you would have to overcome all of that for me to see the truth in which the things you base your belief point. For Christinaity I would have to havethe NT verified as historically accurate.

It took me walking away from the belief I grew up in to find Christ.  I grew up catholic and did not agree with that doctrine or their approach.   After a divorce and my dad remarrying to a Jehovah's Witness, i put it upon myself to prove why they were wrong only to find I didn't know much either.  from there i studied and made sure I only accepted and taught what I could back up and support.    

This is a wicked short blip of years of study and questioning of many willing ministers and pastors amidst others.  

Though we're very far from the NT in the forum, you should check out PJTS forum OT Stories - Myths,Legends, Parables, or Real.  We're going step by step through the Bible with a historical focus.  

TGBaker wrote:

What is the one thing that convinces you?

TGBaker wrote:

it's interesting you think it must be one thing that convinces me.  Especially with your background.  It's many things, some of what i listed in the previous post.


caposkia
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Brian37 wrote:Quote:I always

Brian37 wrote:

Quote:
I always start off by asking what you would accept as reasonable evidence

Then you hypocritically willfully ignore what we tell you we would accept.

I challenge you to point out one post (specific number please) that I ignored and did not address what anyone has told me they'd accept.   i'm not talking about answers you're not happy with, I'm talking about failure to address.

Brian37 wrote:

It is reasonable to use tools that are universal and transcend labels. "Metaphysics" is nothing but old comic book philosophy. You have back peddled since day one almost 3 years ago when this thread started.

I know, and you're a unicorn fanatic. I get it.

Brian37 wrote:

You tried to use the book in the OP as an outside source to prove the validity of the bible. Then when that didn't work you went into the bible. Then when that didn't work you tried to interject science. Then when that didn't work you tried to make "metaphysics" a lagit method, which it is not.

 You seem to forget what has already been clearly stated by me.

I used the book... and I quote myself from a previous post; 'simply to start a conversation and see where it goes".  Sorry to tell you, after almost 2000 posts later, it worked.

explain to me why I wouldn't go to the Bible eventually in the conversation about the God of the Bible and what the Bible says about it.

are you kidding me?  so now science doesn't work?  dude, how do you accept anything?

Brian37 wrote:

THERE IS ONLY ONE REASONABLE WAY TO FIND EVIDENCE

you're right, open your eyes and look for it.

Brian37 wrote:

We will keep repeating it until you get it.

*sigh* and I'll keep repeating myself.. though I'm convinced you won't get it.

Brian37 wrote:

1. Collect data with scientific method.

I have offered many approaches, you cowered into a corner.

Brian37 wrote:

2. Test and falsify data to insure quality of data

I have given you a means to do so and suggested you try it.  You shuddered at the effort you might have to put forth.  Why you and not me?  Well, because I could tell you the results, but you won't accept them because regardless of the sources I represent to you, none will be reliable enough for you to accept, therefore, you should try it yourself.  Remember the people groups at the concert event study?

Brian37 wrote:

3. Build a model based on prior scientific method

we've discussed this

Brian37 wrote:

4. Plug proven data into model

What model would you prefer?  We couldn't get that far, i couldn't get you back out of your corner. 

Brian37 wrote:

5. Set up control groups to filter out possible errors

we discussed this and I have given you the opportunity to help me implement it though you fear effort and couldn't take initiative.

Brian37 wrote:

6. Repeat repeat repeat repeat to get a huge sample to monitor possible observations of consistent patterns.

which if you wanted to start from scratch, would take years and years, but I welcome you to work on it with me.

Brian37 wrote:

7. Write down your findings

more years of compiling data

Brian37 wrote:

8. Hand everything from step one, with an explanation of your data and methodology to independent peer review for them to repeat what you have done.

I have given you the case study to try on your own, remember your corner that you cower to?  

Brian37 wrote:

IF they come to the same conclusions you have, then you have something.

so why do you shy away from it?  why not try it?

Brian37 wrote:

You are NOT a scientist.

you have absolutely proven that you're not one.  you can't even grasp basic scientific logic.  Therefore, you have no ground to stand on that could even support your ability to judge whether I'm a scientist or not.

Brian37 wrote:

You are an apologist.

nah, bad support.  you apparently aren't familiar with that approach to theology either.

Brian37 wrote:

You are not looking for evidence for your claims, you are looking for justifications for your position.

usually people who are looking for justification of their position become redundant, offer little compromise or cooperation in conversation and always resort back to an excuse defense that basically states that they have to be right and the opposing side is wrong without logical reasoning.  

I can say i have not done that.  Remember I never once said "you're wrong", only "show me why I'm wrong".

Brian37 wrote:

Evidence requires testing and falsification. You have done absolutely nothing close to that here nor do I think you could take any of the claptrap you have typed over the years into any sort of credibly lab setting and have it confirmed.

you have not allowed me to.  I have offered to discuss with you, before we get anywhere, you resort back to your .... uh... excuse defense that basically states that yo have to be right and I have to be wrong without logical reasoning.  

You're right, I haven't gotten close to that "on here'.  Why? Because anyone who knows they want to make progress with me has started a different forum with me so that we could stay focused and beat out details without being sidetracked.   

Brian37 wrote:

You just like what you believe and that is it.

can you defend yourself any better than that?  Honestly.  If I'm wrong, great! let's talk about it, i need to understand why.  Redundancies and irrationalities are not going to do it for me.

Brian37 wrote:

DO NOT ASK US AGAIN WHAT WE WOULD FIND REASONABLE. THE ABOVE IS THE ONLY REASONABLE TOOL.

I didn't ask what you would find reasonable.  Are you literate?  I don't mean that statement in an angry manner, I'm honestly curious.  I stated "I always start off by asking what you would accept as reasonable evidence"  

Not what you'd "find reasonable".  Any excuse to support your state of mind though right?

Brian37 wrote:

Now stop being a hypocrite.

I haven't been... and I apologize if anything I said was hypocritical.  Point it out, and I'll make sure I clarify my intentions.

Brian37 wrote:

If you are going to ask us what is reasonable, then go do your homework. But don't ask us what we would accept then ignore it.

I don't and you know it.

Brian37 wrote:

All you are saying to us is "I don't want to do it that way because I know I cant"

not at all.  Think about it, you want me to give you God DNA to study in a petri dish.  It's not logical or rational.  If God is real, it's not logical or rational, no one could give you that for proof.  That's not how it works... It'd be like me asking you to give me a graviton so i can study it under a microscope.  You and I both know it's not a logical rational request because even though science accepts the idea, no one can actually harvest a graviton and look at it, we'd have to study gravity using other means.  I guess if you really want to study gravity with a microscope, you could pick one up and drop it and then record the results, but it's hardly a reasonable tool.  might as well use a ball.  It's cheaper and a more rational means of study.

Brian37 wrote:

WELL? THAT SHOULD TELL YOU SOMETHING!

you're right... so what have we learned?

 

 


TGBaker
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caposkia wrote:It took me

caposkia wrote:

It took me walking away from the belief I grew up in to find Christ.  I grew up catholic and did not agree with that doctrine or their approach.   After a divorce and my dad remarrying to a Jehovah's Witness, i put it upon myself to prove why they were wrong only to find I didn't know much either.  from there i studied and made sure I only accepted and taught what I could back up and support.    

This is a wicked short blip of years of study and questioning of many willing ministers and pastors amidst others.  

Though we're very far from the NT in the forum, you should check out PJTS forum OT Stories - Myths,Legends, Parables, or Real.  We're going step by step through the Bible with a historical focus.  

TGBaker wrote:

What is the one thing that convinces you?

Quote:

it's interesting you think it must be one thing that convinces me.  Especially with your background.  It's many things, some of what i listed in the previous post.

 

You wanted a starting point. Then what is the primary thing that convinces you, favorite thing from which to start. I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. If you want start there.  Tell me the Christmas story from your perspective.

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

http://atheisticgod.blogspot.com/ Books on atheism


Brian37
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Quote:I haven't been... and

Quote:
I haven't been... and I apologize if anything I said was hypocritical.  Point it out, and I'll make sure I clarify my intentions.

Stop it.

You keep asking us what we would accept for evidence. We keep telling you, and YOU refuse to apply that to your own claims. DON'T ASK US WHAT WE WOULD ACCEPT IF YOU DON'T WANT TO DO THE WORK TO CONVINCE US.

You know you cant convince us by an established universal method. All YOU can do is to make excuses as to why you don't want to use scientific method. THAT, makes YOU a hypocrite.

You have spent countless hours trying to convince us how simple your argument is, yet no credible lab, or medical community, or drug company, or computer company, or mechanical engineering company, or NASA, is beating down your door to to apply your "method" to create all the modern things REAL METHOD does, all the time.

You can market shit as ice cream if you find gullible people to buy it. Your problem is that we demand more than, "trust me".

 

 

 

 

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
Check out my poetry here on Rational Responders Like my poetry thread on Facebook under Brian James Rational Poet, @Brianrrs37 on Twitter and my blog at www.brianjamesrationalpoet.blog


caposkia
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TGBaker wrote:You wanted a

TGBaker wrote:

You wanted a starting point. Then what is the primary thing that convinces you, favorite thing from which to start. I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. If you want start there.  Tell me the Christmas story from your perspective.

You still seem to think that there was this dawning of one piece of information that caused me to have an *enlightening* moment and i said TWANG!!! Jesus!

No, but you want me to pick a starting point.  I do love going through the statistics of such things as life and DNA and the probability of life happening and the likelyhood of DNA being evolved as complex as it is as well as the lack of evidence to support interspecial evolution.  

I will admit, though I know a bit of Hebrew, I'm not as familiar with the Greek, though i know some of the basic rules still.  Is that an angle you want to take?  I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.


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caposkia wrote:TGBaker

caposkia wrote:

TGBaker wrote:

You wanted a starting point. Then what is the primary thing that convinces you, favorite thing from which to start. I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. If you want start there.  Tell me the Christmas story from your perspective.

You still seem to think that there was this dawning of one piece of information that caused me to have an *enlightening* moment and i said TWANG!!! Jesus!

No, but you want me to pick a starting point.  I do love going through the statistics of such things as life and DNA and the probability of life happening and the likelyhood of DNA being evolved as complex as it is as well as the lack of evidence to support interspecial evolution.  

I will admit, though I know a bit of Hebrew, I'm not as familiar with the Greek, though i know some of the basic rules still.  Is that an angle you want to take?  I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

No one's asking for a "TWANG! Jesus!" moment. On the other hand, one cannot understand another person's journey without knowing where it began.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


caposkia
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Brian37 wrote:Quote:I

Brian37 wrote:

Quote:
I haven't been... and I apologize if anything I said was hypocritical.  Point it out, and I'll make sure I clarify my intentions.

Stop it.

so then you're agreeing that I haven't been hypocritical.  

Brian37 wrote:

You keep asking us what we would accept for evidence. We keep telling you, and YOU refuse to apply that to your own claims. DON'T ASK US WHAT WE WOULD ACCEPT IF YOU DON'T WANT TO DO THE WORK TO CONVINCE US.

you first kept telling me evidence that couldn't be produced whether God existed or not, then you go into challenging me to a case study, one of which you can't seem to handle because I don't turn that option down, i only offer you to implement it yourself due to the fact that it has already been observed.    The details of personality traits are detailed in scripture and the absence of those personalities in the control group or lack of I should say would be evidence that there's something more there than just a belief.  

One of the details is "peer reviewed"... I'm offering you to review the results and do it yourself to assure that those results are accurate.  Unless personality isn't where you want to go. If not, then you need to do some work and figure out what the case study is supposed to entail and what focus it is going to have.  There are too many angles and this study would take too long for me to guess at which direction you want to go with it and do it only to find out that's not what you meant.
 

Show me a quote here where I said i'm not willing to do the work.  i remember saying I would need to work with you, but never can I remember saying i won't do it.

Brian37 wrote:

You know you cant convince us by an established universal method. All YOU can do is to make excuses as to why you don't want to use scientific method. THAT, makes YOU a hypocrite.

what part of..."the scientific method is a great approach, let's work with it" tells you that I don't want to use the scientific method?

Brian37 wrote:

You have spent countless hours trying to convince us how simple your argument is, yet no credible lab, or medical community, or drug company, or computer company, or mechanical engineering company, or NASA, is beating down your door to to apply your "method" to create all the modern things REAL METHOD does, all the time.

actually... now i may be wrong... but I believe my position has been that it's complicated and would take a long time to beat out the details... where do you get the idea that I'm saying it's simple?  The start should be simple... that is picking a topic.. you said case study... Great, now does the case i offered work for you or not?

Brian37 wrote:

You can market shit as ice cream if you find gullible people to buy it. Your problem is that we demand more than, "trust me".

I know, you're one of those people that if I bought you a legitimate ice cream, you'd still want someone else to taste it... then you still wouldn't accept that it's real and throw it out anyway.

So far you haven't demanded anything, only concluded without support.  When asked technical questions about an approach you yourself seems to want to tackle, you ignore it and shy away... who's being hypocritical?  

see, the thing is people who ask the questions and want to find answers are usually the ones who take ideas of approaches from others and implement them themselves, that way they can lay claim to the discovery and no one else can take it from them.  You on the other hand walk into a laboratory and say... Hey, someone's claiming God's real, get to work people... I'll be watching TV at home, let me know when you find something.

2 weeks later..

what?  you haven't done anything?  why not?  this God claim must be fake, no one has tried anything.  I have given you work to do and you ignored it.  

Brian's scientific writeup:

Purpose: To disprove God

Hypothesis:  God is fake

Data: _______________

Analysis: ____________

Outliers:  _____________

Conclusion:  Due to the fact that there is no effort on the part of the scientists and those claiming God is real to prove the point, God is fake.  

HEADLINE NEWS:

An RRS member took no effort and has come to the irrefutable conclusion that there is no God.  The Nobel Prize ceremony will be held next week in his honor.

 

enough of that.  Do you want to go forward with a case study?  If your answer is I'm ignoring it, then I'll take it as no and we'll move on.  if you're answer is yes, then first answer if the approach I offered with the concert goers a go or not?  If not, what other approach would you like to focus on.  If so, how many groups and how many people per group do we want to go with?  What event are we going to use and how are we going to eliminate discrepancies?   


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caposkia wrote:TGBaker

caposkia wrote:

TGBaker wrote:

You wanted a starting point. Then what is the primary thing that convinces you, favorite thing from which to start. I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. If you want start there.  Tell me the Christmas story from your perspective.

You still seem to think that there was this dawning of one piece of information that caused me to have an *enlightening* moment and i said TWANG!!! Jesus!

No, but you want me to pick a starting point.  I do love going through the statistics of such things as life and DNA and the probability of life happening and the likelyhood of DNA being evolved as complex as it is as well as the lack of evidence to support interspecial evolution.  

I will admit, though I know a bit of Hebrew, I'm not as familiar with the Greek, though i know some of the basic rules still.  Is that an angle you want to take?  I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Since you wanted me to start I did. Tell me your understanding of the Christmas Story. Give me a short version of it, a synopsis or something then I will respond to it.

 

 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

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No, my purpose is not to

No, my purpose is not to disprove god, my perpose is to SHOW you that there is no good reason to hold the position that your particular god exists because there is no way to universally demonstrate this alleged god's existence.

JUST like you have no good reason to buy claims of Allah or Thor. THERE IS NO GOOD REASON TO HOLD THOSE POSITIONS, becuase there is no universal way to demonstrate the position of Allah or Thor are credible positions.

Good logic doesn't start with a naked assertion.

You want God/no God, to be an equal proposition and it isn't. And the tool of scientific method is not treating it as such and you don't like where it is pointing.

SO if you think you have something better go do your homework.

You cannot plug your God into science just like you cant plug Thor or Isis or Mickey mouse into any credible scientific testing study.

The ability to utter a claim doesn't constitute being true by default just because you can claim it. Otherwise Allah and Thor and Isis are all equally valid and true because those are claims of gods that have been uttered as well.

I take the position that your god cannot exist because there is NO credible evidence for such a critter. There is no evidence that a thought can happen without a material process, and science is pointing to thoughts requiring a material process, specifically in humans, the human brain. So if a god concept is being postulated, the only true thing that can be said is that the thought of a god is originating in a human brain and being passed on to other humans. ALL GOD/diety CLAIMS

And the scientific absurdity of such a god having the ability to defy nature and be both inside and outside nature. AND the moral repugnancy of such a selective deadbeat who sits "somewhere" and "nowhere" with folded arms while our species ejoys a life of trying to avoid death from the time we are born.

You say you have that evidence. FINE, but there is only one universal standard to convince us all. Go do your homework and stop blaming me for the evidence you lack. Maybe you'll understand WHY both you and I reject Allah and Thor and why I reject one more god claim than you do.

 

"We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers."Obama
Check out my poetry here on Rational Responders Like my poetry thread on Facebook under Brian James Rational Poet, @Brianrrs37 on Twitter and my blog at www.brianjamesrationalpoet.blog


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TGBaker wrote:I've study the

TGBaker wrote:
I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. 

That's interesting because there are lots of scholars who study the same texts you do but believe the polar opposite. They find that's it's very accurate and the meaning hasn't been lost due to the translations. The most extant copies are very similar to what we have today. Only one side is correct. Which side is it?

 

 

 

 

 

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20


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caposkia wrote: I'm hoping

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

 

 

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20


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Lee2216 wrote:TGBaker

Lee2216 wrote:

TGBaker wrote:
I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. 

That's interesting because there are lots of scholars who study the same texts you do but believe the polar opposite. They find that's it's very accurate and the meaning hasn't been lost due to the translations. The most extant copies are very similar to what we have today. Only one side is correct. Which side is it?

 

 

 

 

 

The only ones I know of start with presuppostions that the scripture is inerrant or inspired and must be harmonized somehow. You begin with a bias you conclude with a bias hardly objective historical research.  Name the scholars. When evangelical scholars do conclude that Matthew is not historical but a fabrication using Midrashic methodology they are kicked out of many evangelical groups and orginizations. Many keep silent about their findings.

An Evaluation Of Robert H. Gundry’s Approach

 

Douglas J. Moo*

In a statement that summarizes a major thrust of his commentary,1 Robert H. Gundry claims that “comparison with the other gospels, especially with Mark and Luke, and examination of Matthew’s style and theology show that he materially altered and embellished historical traditions and that he did so deliberately and often” (p. 639). This conclusion renders inadequate traditional evangelical solutions to the problem of discrepancies among the gospels. Harmonization, besides sometimes being forced and unconvincing, ignores the fact that the changes Matthew introduces are not accidental but deliberate. And to suspend judgment over so large a number of discrepancies is intellectually dishonest. Still worse is the refusal to allow the clear data of the text to inform our understanding of the intent and authority of the gospels.

When the force of this data is recognized, according to Gundry, we are faced with alternatives of jettisoning belief in an inerrant Bible or of reorienting our conception of what Matthew was doing in his gospel. Rejecting alternatives to inerrancy as misguided and inadequate, Gundry opts for the latter. Matthew, he argues, never intended that all the events he narrates be understood as historical in the modern sense.

However, as long as Matthew’s fabrications are regarded not as a deliberately misleading falsification of historical facts, nor as accidental errors, but as homiletical embroidery of traditional material of a kind widely accepted in Matthew’s day, charges of error are unfounded. It is our insistence on reading Matthew as empirical history in a modern, positivistic sense that creates difficulties.

Wikipeadia:

Robert Horton Gundry is a Biblical scholar. He received a B.A. and a B.D. degree from the Los Angeles Baptist College and Seminary, and his Ph.D. from Manchester University in Manchester, England in 1961[1] and has taught for several decades at Westmont College in California.[1] He became a prominent member of the Evangelical Theological Society (ETS), and as such signed their statement affirming Biblical inerrancy.

In 1973 Gundry published The Church and the Tribulation: A Biblical Examination of Posttribulationism. In 1977 he followed up with another book addressing the controversy regarding the timing of the Second Coming when he published First the Antichrist: Why Christ Won't Come Before The Antichrist Does.[2]

In 1982 he published Matthew: A Commentary on His Literary and Theological Art analyzing the Gospel of Matthew. Gundry used redaction criticism in his work. He thus argued that Matthew adapted the story of Jesus to appeal to the intended audience. Especially problematic was Gundry's assertion that Matthew made ahistorical additions to the infancy story in Matthew 1 and 2.

This sparked a major controversy in the Evangelical Theological Society. Gundry contended his work did not question the inerrancy of Matthew. Rather he argued that inerrancy must be considered in light of authorial intent. Matthew, Gundry claims, "treats us to history mixed with elements that cannot be called historical in a modern sense."[3] Thus, the book of Matthew should not be measured against the standards of the genre of modern historical writing in order to be called inerrant. On the other hand, "Luke states a historical purpose along lines that run closer to modern history writing…"[4] Gundry's view was supported by a significant portion of the ETS. The Society's executive looked into the matter and at first cleared Gundry. However a campaign against Gundry was launched, spearheaded by Norman Geisler. This campaign succeeded and in December 1983 Gundry resigned from the ETS.[5]

In Fall 2001, Robert H. Gundry spoke at ETS on "Jesus the Word According to John the Sectarian. A Paleofundamentalist Manifesto For Contemporary Evangelicalism Especially its Elites in North America." In that message, Gundry suggested that "Our circumstances call for John's Word Christology, for evangelicalism to take a sectarian turn, a return, mutatis mutandis, to the fundamentalism of The Fundamentals and their authors at the very start of the twentieth century."

[edit]

 

This same thing occurred with F.W. Beare if I remember correctly.

I. H. Marshall's position on the historical-critical method is ambiguous. On the one hand, he believes that the gospels are inspired writings, presumably with the resultant guarantee that what they intend is true (or mostly so). On the other hand, he advocates the use of the historical-critical method, having full confidence that its proper application will yield conservative results. What he lacks is a consideration of whether inspiration (and the attendant authority) ever a priori sets limits for historical-critical research. Marshall, for example, allows for error in the gospels but does not say how much or which type of error is compatible with inspired writing (cf. I Believe; id., "Historical Criticism," in New Testament Interpretation [ea. I. H. Marshall; Grand Rapids: Eerdmans, 1977] 126-38). The same ambiguity is to be found in R. Stein's book, The Method and Message of Jesus' Teachings (Philadelphia: Westminster, 1978). B. Witherington, on the other hand, is quite explicit about rejecting in advance a methodology based on the principle of faith: "To be sure, each pericope or saying must stand on its own so far as whether or not it goes back to a Sitz im Leben Jesu, and in this study we will not assume the authenticity of any key text" (The Christology of Jesus, 22). (CE a review of Witherington's book by R. Miller in CBQ 54 [1992] 810-11.)

 

In other words evangelicals who study the development of the synoptics either don't publish all they personally have found (in fear), they hedge their findings or they simply deny them as Billy Graham did when he saw the problems. He got on his nkees and asked the Lord to help him believe anyway. 

F.F. Bruce hedges:

that I have taught and the criticism that they taught. They may, in certain respects, have
reached different conclusions from those that I reached. But that is a different matter.
In North American there has been a lot of debate concerning the ‘inerrancy’ of the Bible, and
‘inerrancy’ has often been viewed as a touchstone of evangelical orthodoxy. What do you
think about this concept?
Happily, from my point of view, that is a North American phenomenon which one does not
find very much in Britain. The term that has been traditionally used to describe a high view of
the authority of scripture in this country is ‘infallibility.’
What is the difference between the two terms?
When one looks at the words themselves, there is no difference! ‘Inerrancy’ means ‘not going
wrong’ and ‘infallibility’ means ‘incapable of going wrong’ or ‘incapable of leading astray.’
But the infallibility of scripture as traditionally
[p.6]
defined relates to its function as ‘the rule of faith and practice.’ Inerrancy seems to imply
more than this.
What term would you prefer to use in describing the Bible?
Truth. What’s wrong with that word? The truth of scripture is what we’re talking about. Or, if
one says that the scripture is the Word of God, why bother about terms like ‘infallibility’ or
‘inerrancy’?
 

 

I think rather than quoting evangelical scholars it easier just to quote scripture and see its fabrication. Certainly quoting history is necessary. But to quote someone who starts with a presupposition that the scripture is inerrant is blind to any objective criticism or methods of exegesis.  It is the same twisting of fact that creation "scientists" do to maintain a presupposition based on scripture rather than plain fact.

 

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Lee2216 wrote:caposkia

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth. 

 

 

 

DUH, just show us the scripture discuss it .  The Christmas story is a fabrication.  Matthew and Luke plagerize 96 percent of Mark and use another common source or tradition by which they fabricate.  Did the cursing of the fig tree happen before the cleansing of the temple or afterward/ Did it happen all at once or the cursing one day and the disciples noticing it another.


The cosmological and ontological arguments do not prove anything as studying their history shows.  They at most validate a logical language whereby to discuss god's existence.

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Lee2216 wrote:TGBaker

Lee2216 wrote:

TGBaker wrote:
I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. 

That's interesting because there are lots of scholars who study the same texts you do but believe the polar opposite. They find that's it's very accurate and the meaning hasn't been lost due to the translations. The most extant copies are very similar to what we have today. Only one side is correct. Which side is it?

 

 

 

 

 

Don't call a theological apologist a scholar. Thats like giving a Star Trec fan a degree in the Klingon language. There are lagit historians who study texts as literature in relation to cultural traditions, and do so objectively, but no apologist is a historian.

There is NOTHING accurate about any part of the Bible. The only real thing that can be said about it is that it was written over a 1,000 year period, with 40 authors with books left out.

Scientifically from the beginning Genesis alone is a joke, much less the rest of that convoluted gang manual. The gospels contradict each other on a number of issues, not to mention NONE of the writers wrote a thing during the alleged life of the Jesus character. Not to mention the end of that convoluted pile of tripe, most of humanity ends up in the garbage heap after a glorious act of genocide to show god whom will kiss his ass most.

It would be the most laughable scam in human history if people didn't take it to be fact.

 

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Lee2216 wrote:TGBaker

Lee2216 wrote:

TGBaker wrote:
I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. 

That's interesting because there are lots of scholars who study the same texts you do but believe the polar opposite. They find that's it's very accurate and the meaning hasn't been lost due to the translations. The most extant copies are very similar to what we have today. Only one side is correct. Which side is it?

 

 

 

 

 

Secondly the method of determining the validity of how the text read originally is done by going through several early families like p46, Alexendrinus, Vaticanus etc.; looking at the variation of the text word by word, looking at the families of texts they developed from the variations being copied. Corruptions and errors from copying the text were in turned copied into more texts.  The reliability of 96% or so has to to with the reconstruction of what the original manuscripts had in them not their validity as historical.  I am not talking about translations. I am talking about the text itself. . .Matthew against Luke for example. That is a different accuracy you are talking about. ..how well the texts were transmitted.  There are interpolations and non-interpoloations that can be discerned by doing so however. ..

 

What i am talking about is to begin with Matthew Luke Mark and Johnny.  We can reconstruct how they originally read by textual criticism, comparing one papyrus with another (Or Codex). The gospels make truth claims. They present things as happening. They talk about the same events. A comaprision shows they differ.  Analysis shows why they differ. That analysis does not support an idea of inerrancy, infallibility or that it is inspired. It demonstrates that they were authored by people with agendas.  The Christmas story is an example.

 

 

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Lee2216 wrote:caposkia

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

 

 

AH, the coward's way out - you've got nothing so blame it on us..

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

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jcgadfly wrote:Lee2216

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

 

 

AH, the coward's way out - you've got nothing so blame it on us..

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

Well there's limited atonement from Calvinism... The SPirit only quickens the heart of the elect.

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SHOW ME EVIDENCE....

SHOW ME EVIDENCE....


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Lee2216 wrote:caposkia

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

Ummm...no.

You've got that backwards.

Historians find what's written, study the original manuscripts, study the translations and transpositions, find the consistencies and inconsistencies.

It's theologians who interpret meaning of what's written, and speculate on meaning, as they are over a thousand words that have not been succesfully transposed from the original languages to others.

Apologists like William Lane Craig will then try and downplay the significance of those 'gaps', and still try and certify the anecdotal historical legends, as facts. When the biblical accounts of Jesus and the resurrection are conjectures written by theologians, and are not contemporary eye witness accounts.

You can put lipstick on a pig, but it doesn't make it anyless a swine, that stinks.

Here's William Lane Craig having his ass handed to him, by someone who knows WTF he's talking about when it comes to ancient scriptures, and edumacates WLC, and the audience on the equivocations of apologists.

12 part debate between WLC and Bart Ehrman on the accuracy of ancient scriptures, and the fallacy of the legend of Jesus and the resurrection.

http://www.youtube.com/watch?v=AjOSNj97_gk&feature=related

William Lane Craig is never going to get over his butthurt after Bart Ehrman's thrashing of him.

 

WLC starts off by equivocating that his research into ancient scriptures made him believe 'even more' in legends of Jesus, and the resurrection.

That's like saying that one gets 'more pregnant' than they were before.

How do you know when William Lane Craig is lying?

When he opens his mouth...

 

Long time author, historian, and ordained priest, Tom Harpur, writes about all the fallacies surround the legend of a Jesus character, and is a proponent of the Christ myth theory, and talks about it in his book "The Pagan Christ"

http://en.wikipedia.org/wiki/Tom_Harpur

 

You've got your work cut out for you, if you want to claim you've got your facts 'straight'...

 

 

I keep asking myself " Are they just playin' stupid, or are they just plain stupid?..."

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redneF wrote:When he opens

redneF wrote:

When he opens his mouth...

 

 

 

You've got your work cut out for you, if you want to claim you've got your facts 'straight'...

 

 

When Craig starts off his intro he mentions that he was commisioned to study the resurrection by the German government under Pannenberg and Hahn. I read everything that Pannenberg wrote. he does not believe in the historicity of the virgin birth or the stories about the resurrection in the New Testament. He believes the resurrection is historical because for him it is the only thing that explains the origin of Christianity. He does not believe that the virgin birth happened but that it should be taught so that Jesus can be seen as both god and man.

PS I have all of Erhman's stuff plus his classes on Lost Christianity on DVDs

 

 

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TGBaker wrote:redneF

TGBaker wrote:

redneF wrote:

When he opens his mouth...

 

 

 

You've got your work cut out for you, if you want to claim you've got your facts 'straight'...

 

 

When Craig starts off his intro he mentions that he was commisioned to study the resurrection by the German government under Pannenberg and Hahn. I read everything that Pannenberg wrote. he does not believe in the historicity of the virgin birth or the stories about the resurrection in the New Testament. He believes the resurrection is historical because for him it is the only thing that explains the origin of Christianity. He does not believe that the virgin birth happened but that it should be taught so that Jesus can be seen as both god and man.

PS I have all of Erhman's stuff plus his classes on Lost Christianity on DVDs

 

It's such a pleasure to have guys like you, on this site.

You've filtered out all the BS, and give the 'straight goods' to battle the BS ninjas    

 

Drinks are on me!...

I keep asking myself " Are they just playin' stupid, or are they just plain stupid?..."

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redneF wrote:It's such a

redneF wrote:

It's such a pleasure to have guys like you, on this site.

You've filtered out all the BS, and give the 'straight goods' to battle the BS ninjas    

 

Drinks are on me!...

 

Thanks my story is pretty much the same as Erhman's. You learn the Greek and Hebrew you get in there and compare.  You go through the Dead Sea Scrolls to see contemporary context.  What are we drinking by the way blood or wine?  I really prefer scotch neat. I think if Craig has studied under those guys he said he really does not believe in the historical accuracy of the New Testament. I saw him back off the virgin birth once.

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Quote:You can put lipstick

Quote:
You can put lipstick on a pig, but it doesn't make it any less a swine, that stinks

It's not even lipstick, more like dollar store chap stick that has sat in the dime bin in the front window under the hot sun in the clearance rack. And this would be insulting to pigs anyway. Pigs are real.

 

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TGBaker wrote:SHOW ME

TGBaker wrote:

SHOW ME EVIDENCE....

You just don't want to see it. How can testing it through scientific method help, it isn't the same thing. All you have to do to believe is just let your brains fall out. Hey, if it is good enough for Scientologists and Muslims and Big Foot Fans, then "trust me" should work for you to. Evidence is for the ignorant, like us.

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Brian37 wrote:TGBaker

Brian37 wrote:

TGBaker wrote:

SHOW ME EVIDENCE....

You just don't want to see it. How can testing it through scientific method help, it isn't the same thing. All you have to do to believe is just let your brains fall out. Hey, if it is good enough for Scientologists and Muslims and Big Foot Fans, then "trust me" should work for you to. Evidence is for the ignorant, like us.

I think you are right. Especially if you allow the debate go into a generic theism which ran rampant in the Hellenistic world from 600 BCE onward like among the Greek Philosophers. But we are dealing with a specific construct, a god of the Scriptures. Christians, Jews and Muslims only know of that god by their scriptures and that god is defined by one or more of those scriptures for each of those religions.  Show me the evidence that one of these ancient books  provides sufficient evidence that one should believe in its propositions and therefore the fabricated god. I don't need too much science and just a little history.


 

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TGBaker wrote:Since you

TGBaker wrote:

Since you wanted me to start I did. Tell me your understanding of the Christmas Story. Give me a short version of it, a synopsis or something then I will respond to it.

OH, my apologies.  I don't know why I missed that.  

ok.  just the story of the Birth of Jesus?  I mean i could give you a synopsis of the summary of the Gospels account of Jesus' coming.  i go according to scripture.  Due to my coming to know Christ and my history with religion I get technical with certain points.  Like the fact that Christmas is when it is because of a pagan holiday that happened around the same time and the Christians wanted to use it to reach others.  Jesus was actually born closer to September due to the many references to the harvest.  Maybe as late as October.

The star that the wisemen followed is scientifically understood to have been a supernova that happened around that time and is confirmed in astronomical history.   Astrology supports prophesy that indicates the star's significance and why the "wisemen" thought it important to follow.  

Of course this would indicate that "Christmas" as it's coined today is in no way referenced in scripture.  

Due to the many details and angles we could go with in the story, I'll stick with this for now, if you're looking for a literal runthrough, just let me know and I'll try to sum up the gospel account as best I can from my understanding.  

I don't know if this is what you were looking for.


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Brian37 wrote:No, my purpose

Brian37 wrote:

No, my purpose is not to disprove god, my perpose is to SHOW you that there is no good reason to hold the position that your particular god exists because there is no way to universally demonstrate this alleged god's existence.

you can't "show me' by dropping a package off and running.  You want to challenge me to an analytical approach or case study, you're going to have to stick with me on it because I will tear it apart to make sure i'm going about it exactly the way you intend.  This way we can both see the result and understand the evidences brought forth.

Brian37 wrote:

JUST like you have no good reason to buy claims of Allah or Thor. THERE IS NO GOOD REASON TO HOLD THOSE POSITIONS, becuase there is no universal way to demonstrate the position of Allah or Thor are credible positions.

you have concluded without doing the study.  You've challenged me to a case study.  Are you telling me that you've already done it?  Great, give me the process so I can go about it in the same manner.  This way you can show me what you know.

Brian37 wrote:

Good logic doesn't start with a naked assertion.

no, it just starts with a shot of Jager.  Then after a few more you get naked.

Brian37 wrote:

You want God/no God, to be an equal proposition and it isn't. And the tool of scientific method is not treating it as such and you don't like where it is pointing.

I don't?  Then why do I accept the method?  you'd figure I'd try to make the scientific method look bad if I truly didn't like where it was pointing.  I've only praised it.

Brian37 wrote:

SO if you think you have something better go do your homework.

I have, that's why i'm on this site.  So I'm trying to get you to work with me so that we can discuss the logic.  You want to bypass the whole process.  See example in other post.

Brian37 wrote:

You cannot plug your God into science just like you cant plug Thor or Isis or Mickey mouse into any credible scientific testing study.

and you can't plug a fork in a toaster that's on without getting a shock.  

I cant' plug God into science in the way you've wanted me to.. by sampling God's DNA or sperm.  I can plug into the scientific method, but we'd have to study people through it most likely, unless you have an approach i haven't thought of.  

See the problem with the scientific method is you already have to have a control.... this is why I chose people.  They are a control for the study.  What is your control in the study?

Brian37 wrote:

The ability to utter a claim doesn't constitute being true by default just because you can claim it.

Agreed, so why do you keep doing that?

Brian37 wrote:

Otherwise Allah and Thor and Isis are all equally valid and true because those are claims of gods that have been uttered as well.

Sure, for the sake of redundancy, why not.

Brian37 wrote:

I take the position that your god cannot exist because there is NO credible evidence for such a critter.

that you would accept.  You shy away from the case study challenge you offer me and any other offer beyond just a scientific method approach has been illogical regardless of existence. 

Brian37 wrote:

There is no evidence that a thought can happen without a material process.

could it be possible that the reason for this is because the only way we know how to "observe a thought" is through a material process?  Even so, we still can't see what the thought is, only have an idea of category of thought based on location of "lightup" in the brain.

Brian37 wrote:

and science is pointing to thoughts requiring a material process, specifically in humans, the human brain.

right... and due to the fact that we rely on the human brain to study thoughts and that a dead person's brain doesn't function, it's a logical conclusion through the specific process we use to study thought.  Can you build a bridge to the God understanding and say, dead people don't think therefore no God?  it seems like quite a long bridge... not sure how you get there from here.

Brian37 wrote:

So if a god concept is being postulated, the only true thing that can be said is that the thought of a god is originating in a human brain and being passed on to other humans. ALL GOD/diety CLAIMS

you claim it's true as if it's confirmed.  you have the case study to prove this?

Brian37 wrote:

And the scientific absurdity of such a god having the ability to defy nature and be both inside and outside nature. AND the moral repugnancy of such a selective deadbeat who sits "somewhere" and "nowhere" with folded arms while our species ejoys a life of trying to avoid death from the time we are born.

it is logical to conclude that a God who created the very nature we live in and know would be able to defy His creation and work outside of it.  To even start to discuss the God who sits and watches, we'd need to have a full runthrough of scripture from the beginning.  It's easy to have an opinion.  it's harder to back it up whether it's true or not.

Brian37 wrote:

You say you have that evidence. FINE, but there is only one universal standard to convince us all. Go do your homework and stop blaming me for the evidence you lack. Maybe you'll understand WHY both you and I reject Allah and Thor and why I reject one more god claim than you do.

I have done my homework.  what's this universal standard, the scientifc method?  don't run.  it's ok.  let's discuss an approach that you can do and I can do separately, then we'll get together back on this forum and discucss our results.  this would be your homework be it that your'e the one challenging the study.  It's better when it comes from the skeptics mind, that way, when the results come, either the believer will no longer believe... or run away, or the believer will affirm their belief and the skeptic will have no excuses because they came up with the plan.  


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caposkia wrote:TGBaker

caposkia wrote:

TGBaker wrote:

Since you wanted me to start I did. Tell me your understanding of the Christmas Story. Give me a short version of it, a synopsis or something then I will respond to it.

OH, my apologies.  I don't know why I missed that.  

ok.  just the story of the Birth of Jesus?  I mean i could give you a synopsis of the summary of the Gospels account of Jesus' coming.  i go according to scripture.  Due to my coming to know Christ and my history with religion I get technical with certain points.  Like the fact that Christmas is when it is because of a pagan holiday that happened around the same time and the Christians wanted to use it to reach others.  Jesus was actually born closer to September due to the many references to the harvest.  Maybe as late as October.

The star that the wisemen followed is scientifically understood to have been a supernova that happened around that time and is confirmed in astronomical history.   Astrology supports prophesy that indicates the star's significance and why the "wisemen" thought it important to follow.  

Of course this would indicate that "Christmas" as it's coined today is in no way referenced in scripture.  

Due to the many details and angles we could go with in the story, I'll stick with this for now, if you're looking for a literal runthrough, just let me know and I'll try to sum up the gospel account as best I can from my understanding.  

I don't know if this is what you were looking for.

Dose bring up an interesting point about the co-opting of holidays. Was it outreach or control?

Was it "We really want to introduce you to our God" or "You need to stop what you're doing on this holiday of yours and do it like this or we'll send our soldiers in and make life miserable for you"?

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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Lee2216 wrote:caposkia

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

I know this, but it's fun to discuss the obvious and see what happens.  It's getting harder and harder for them to not be contradictory or redundant.  Honestly, this site is for fun.  Anyone who ever wanted to have a serious conversation with me has started a new forum with me.  


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jcgadfly wrote: Dose bring

jcgadfly wrote:

 

Dose bring up an interesting point about the co-opting of holidays. Was it outreach or control?

Was it "We really want to introduce you to our God" or "You need to stop what you're doing on this holiday of yours and do it like this or we'll send our soldiers in and make life miserable for you"?

Historical accounts suggest outreach.  Sorry. 


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Brian37 wrote:Lee2216

Brian37 wrote:

Lee2216 wrote:

TGBaker wrote:
I've study the texts of the Bible for 40 years mostly NT since I don't enjoy Hebrew as much as Greek ( now the LXX is OK).  I move further and further away from any idea of finding an acuuracy in the NT. 

That's interesting because there are lots of scholars who study the same texts you do but believe the polar opposite. They find that's it's very accurate and the meaning hasn't been lost due to the translations. The most extant copies are very similar to what we have today. Only one side is correct. Which side is it?

 

 

 

 

 

Don't call a theological apologist a scholar. Thats like giving a Star Trec fan a degree in the Klingon language. There are lagit historians who study texts as literature in relation to cultural traditions, and do so objectively, but no apologist is a historian.

Where in the above post did he reference to an apologist?

Brian37 wrote:

There is NOTHING accurate about any part of the Bible. The only real thing that can be said about it is that it was written over a 1,000 year period, with 40 authors with books left out.

...and you have the study to back it up right?

Brian37 wrote:

Scientifically from the beginning Genesis alone is a joke, much less the rest of that convoluted gang manual. The gospels contradict each other on a number of issues, not to mention NONE of the writers wrote a thing during the alleged life of the Jesus character.

yea, notepads and laptops were in short supply during those times.  They actually had to wait for some downtime to write.  Makes no matter that some of the authors knew Jesus personally and followed Him first hand right?

Brian37 wrote:

Not to mention the end of that convoluted pile of tripe, most of humanity ends up in the garbage heap after a glorious act of genocide to show god whom will kiss his ass most.

only according to false sects.  ...and Brianology

Brian37 wrote:

It would be the most laughable scam in human history if people didn't take it to be fact.

It could be if you'd share some of your confirmed research with the world.  You seem to think that keeping it to yourself will prove that there's no God.  


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jcgadfly wrote:caposkia

jcgadfly wrote:

caposkia wrote:

TGBaker wrote:

Since you wanted me to start I did. Tell me your understanding of the Christmas Story. Give me a short version of it, a synopsis or something then I will respond to it.

OH, my apologies.  I don't know why I missed that.  

ok.  just the story of the Birth of Jesus?  I mean i could give you a synopsis of the summary of the Gospels account of Jesus' coming.  i go according to scripture.  Due to my coming to know Christ and my history with religion I get technical with certain points.  Like the fact that Christmas is when it is because of a pagan holiday that happened around the same time and the Christians wanted to use it to reach others.  Jesus was actually born closer to September due to the many references to the harvest.  Maybe as late as October.

The star that the wisemen followed is scientifically understood to have been a supernova that happened around that time and is confirmed in astronomical history.   Astrology supports prophesy that indicates the star's significance and why the "wisemen" thought it important to follow.  

Of course this would indicate that "Christmas" as it's coined today is in no way referenced in scripture.  

Due to the many details and angles we could go with in the story, I'll stick with this for now, if you're looking for a literal runthrough, just let me know and I'll try to sum up the gospel account as best I can from my understanding.  

I don't know if this is what you were looking for.

Dose bring up an interesting point about the co-opting of holidays. Was it outreach or control?

Was it "We really want to introduce you to our God" or "You need to stop what you're doing on this holiday of yours and do it like this or we'll send our soldiers in and make life miserable for you"?

Yep


 

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TGBaker wrote:Secondly the

TGBaker wrote:

Secondly the method of determining the validity of how the text read originally is done by going through several early families like p46, Alexendrinus, Vaticanus etc.; looking at the variation of the text word by word, looking at the families of texts they developed from the variations being copied. Corruptions and errors from copying the text were in turned copied into more texts.  The reliability of 96% or so has to to with the reconstruction of what the original manuscripts had in them not their validity as historical.  I am not talking about translations. I am talking about the text itself. . .Matthew against Luke for example. That is a different accuracy you are talking about. ..how well the texts were transmitted.  There are interpolations and non-interpoloations that can be discerned by doing so however. ..

as you know, it has been shown through the compilation of text through the ages that though there has been errors from copying texts, that the errors are minimal and that the biblical texts have stayed more uniform through the years than most other historical documents handed down.  

TGBaker wrote:

 

What i am talking about is to begin with Matthew Luke Mark and Johnny.  We can reconstruct how they originally read by textual criticism, comparing one papyrus with another (Or Codex). The gospels make truth claims. They present things as happening. They talk about the same events. A comaprision shows they differ.  Analysis shows why they differ. That analysis does not support an idea of inerrancy, infallibility or that it is inspired. It demonstrates that they were authored by people with agendas.  The Christmas story is an example.

Of course it was written with an agenda.  Things were only written down during that time for specific reasons, not just because someone wanted to write a personal diary.  Their agenda was to spread the word and to write it in a way that everyone during their time and from what they would understand to be future generations would be able to understand it despite level of education.    That was the agenda.


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caposkia wrote:TGBaker

caposkia wrote:

TGBaker wrote:

Since you wanted me to start I did. Tell me your understanding of the Christmas Story. Give me a short version of it, a synopsis or something then I will respond to it.

OH, my apologies.  I don't know why I missed that.  

ok.  just the story of the Birth of Jesus?  I mean i could give you a synopsis of the summary of the Gospels account of Jesus' coming.  i go according to scripture.  Due to my coming to know Christ and my history with religion I get technical with certain points.  Like the fact that Christmas is when it is because of a pagan holiday that happened around the same time and the Christians wanted to use it to reach others.  Jesus was actually born closer to September due to the many references to the harvest.  Maybe as late as October.

The star that the wisemen followed is scientifically understood to have been a supernova that happened around that time and is confirmed in astronomical history.   Astrology supports prophesy that indicates the star's significance and why the "wisemen" thought it important to follow.  

Of course this would indicate that "Christmas" as it's coined today is in no way referenced in scripture.  

Due to the many details and angles we could go with in the story, I'll stick with this for now, if you're looking for a literal runthrough, just let me know and I'll try to sum up the gospel account as best I can from my understanding.  

I don't know if this is what you were looking for.

The Christmas Story that we generally hear every season is not found in the Bible.  It is a mixture of two separate and different stories we find In the Gospel of Matthew and Luke.  We normally hear about an angel coming to the Virgin Mary telling her that she is going to have a child though a virgin who will be the savior. Joseph and Mary go to Bethlehem because of a census and can find nowhere to stay. So they stay in a manger. Jesus is born and a star appears. Magi (wise men) come and worship the baby Jesus. An angel warns Joseph and Mary that Herod is afraid that Jesus will take his place as King and that they should go to Egypt. Once Herod had died they return not to their home Bethlehem since Herod's son was now in power but to Nazareth.

However, the only thing that the two gospels Matthew and Luke have in common are that Jesus was known to be from Nazareth but the Messiah was supposed to be from Bethlehem, the town of King David. The Messiah was supposed to be the descendent of David.  

In Matthew Joseph and Mary live in Bethlehem. So Jesus is born there.  They end up in Nazareth because when they return from hiding in Egypt they fear Herod's son.  The Magi come to Joseph and Mary's house not a manger.

In Luke Joseph and Mary live in Nazareth and go to Bethlehem for the census. So Jesus gets born there. They then return to Nazareth. There are no Magi.

The two gospels solve the issue of Jesus as being known from Nazareth but the Messiah (Christ) supposedly being from Bethlehem in two different and fabricated ways.  That this was an issue can be seen in how the Gospel of John handles the problem:

John 7:41-42 (New King James Version)

41 Others said, “This is the Christ.”
But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?”

Nazareth was in Galilee.

Matthew quotes Isaiah 7:14 not from the original Hebrew but from the Septuagint (Greek version of the Old Testament).  The passage was a sign Isaiah was giving not to future people but the King of Isaiah's time, Ahaz.

The Hebrew reads: Assuredly, my Lord will give you a sign of His own accord! Look, the young woman is with child and about to give birth to a son. Let her name him Immanuel.

Wikipedia:

Verb tense and time of pregnancy

Thus Jews understand that God indicated he was sending a "sign" in the days of Ahaz (who lived many centuries before Jesus). Isaiah wanted King Ahaz to wait for God to give him support in this troublesome time instead of making alliances with Assyria.[4]

Moreover, Jews[who?] observe that there is no indication that Immanuel will be the Messiah, whatever the timing of his birth.

Isaiah's original Hebrew, reads (transliterated): Hinneh ha-almah harah ve-yeldeth ben ve-karath shem-o immanuel. The word almah is part of the Hebrew phrase ha-almah hara, meaning "the almah is pregnant." Since the Hebrew imperfect tense is used, it is argued by some, such as rabbi Alfred J. Kolatch (1985)[5] that the young woman was already pregnant and hence not a virgin. As such, the verse cannot be cited as a prediction of the future. However the Jewish Publication Society (JPS) (1917) version reads "Therefore the L-rd Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel."

The Jewish tradition has never considered Isaiah 7:14 as a messianic prophecy. Jewish scholars argue that this is a Christian misinterpretation.

Jewish objections to Jesus as the fulfillment of Isaiah 7:14

Jewish objections to Jesus as the fulfillment of Isaiah 7:14:[9][10]

    * If Christians claim that the virgin birth of Isaiah 7:14 was fulfilled twice, who then was the first virgin having a baby boy in 732 BC? If they insist that the word ha'almah can only mean virgin, are they claiming that Mary was not the first and only virgin to conceive and give birth to a child?
    * What does the "butter and honey" refer to?(Isa 7:22)
    * Why is Jesus, who was sinless from birth in the traditional Christian understanding, described as having to learn to refuse the evil and choose the good?[Isa. 7:15-16]
    * What age did the baby Jesus mature?
    * Which were the two kingdoms during Jesus' lifetime that were abandoned?[Isa. 7:16]
    * Who dreaded the Kingdom of Israel during the first century AD when there had not been a Kingdom of Israel in existence since the seventh century BC?
    * Jesus' name is Jesus; his name is not Emmanuel.

The following verses in Isaiah read:

14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah — the king of Assyria.”

The kings Ahaz feared were defeated in his life time as Isaiah and these verses said (at least according to the original story).

The author of the Gospel of Matthew does not know Hebrew and uses the Septuagint which uses parthenos ( translating young woman as virgin ). Thus a statement by Isaiah to Ahaz about their own period of time is transformed into a prophecy about a virgin birth that is to occur centuries later.

On a side note the author of Matthew also misunderstands scripture using the Septuagint to quote alleged prophecy about Jesus entering Jerusalem (the triumphal entry).  He has Jesus straddle two animals, a donkey AND its colt, because he misunderstands the Greek word kai for "and" instead of as "even", a mistake the other gospels did not make.

Were the reasons such stories written to compete with the other miraculous births of Greek heroes and gods?  Or did it simply happen because someone could not understand the Greek version of Isaiah and its context? Parthenos can refer to the young age of a maiden not necessarily her sexual status.  This is a very early example of Christian "cherry picking if you ask me" in more ways than one.

 

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jcgadfly wrote:Lee2216

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

AH, the coward's way out - you've got nothing so blame it on us..

oh come on now.  You're better than that jcgadfly.   At least I thought so.  I understood what he was saying to me.  It's obvious you don't and I wouldn't expect you to.  If you did, you wouldn't see it as a coward's way out, only an understanding of how things happen.  

I get what he's saying, and I'm just planting seeds.  The trick is, you'd have to open your heart to God in order for Him to change it.  It's all about choice.

jcgadfly wrote:

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

not unless you were choosing to open your heart to God and he refused you... but that would make Him a false god then because that goes against his promise in scripture. I have not seen an example of that happening.  I can tell you're not choosing to open your heart to God.  How can you open your heart to something you don't believe in?


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redneF wrote:Historians find

redneF wrote:

Historians find what's written, study the original manuscripts, study the translations and transpositions, find the consistencies and inconsistencies.

It's theologians who interpret meaning of what's written, and speculate on meaning, as they are over a thousand words that have not been succesfully transposed from the original languages to others.

minor details are speculated for fluency in a story.  Theologians otherwise use consistencies, understandings of the culture, personalities, literary ability, writing style etc to better understand meaning and don't speculate on the contextual idea or purpose of the story/message.

redneF wrote:

Apologists like William Lane Craig will then try and downplay the significance of those 'gaps', and still try and certify the anecdotal historical legends, as facts. When the biblical accounts of Jesus and the resurrection are conjectures written by theologians, and are not contemporary eye witness accounts.

You can put lipstick on a pig, but it doesn't make it anyless a swine, that stinks.

Here's William Lane Craig having his ass handed to him, by someone who knows WTF he's talking about when it comes to ancient scriptures, and edumacates WLC, and the audience on the equivocations of apologists.

12 part debate between WLC and Bart Ehrman on the accuracy of ancient scriptures, and the fallacy of the legend of Jesus and the resurrection.

http://www.youtube.com/watch?v=AjOSNj97_gk&feature=related

William Lane Craig is never going to get over his butthurt after Bart Ehrman's thrashing of him.

I am skimming through the 12 part series as I write this.  The first problem I see as i'm at the 3rd installment is that they both took different approaches, which makes it difficult to discredit what has already been said... at least up to this point.

the first claim that is made against the Bible is that the Gospels were; "not written by witnesses, but by people living later."  The problem with that is that historians have concluded that the Gospel of John was written by John, the disciple 'whom Jesus loved'.   That would make it an eye witness account.  Still written later, but still from an eye witness source.  His conclusion seems to be based on the language that the most original scrolls we have in our possession are written in.  He fails to take into account the understanding that those are not the original, but still copies of the originals as to which we have no access to... as of yet.. they could be still  out there.. and then again, they could be gone.

He goes on to say it's stories that have been told and told and handed from person to person and have been changed.  Sure they have... that's how all stories that were eventually written down during those times were passed.  If that's a defense against the Bible, then we would have to discredit all documented happenings from the same time period and before.

I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

uh... I had to recheck John myself to see this inconsistency first hand... low and behold I couldn't find it.  In fact John states that Jesus died after the Passover meal just as Christianity believes.  Chapter 13 details that Jesus knew his "hour had come" but verse 2 explicitly states "During supper.."  There is some debate that this "supper" is in reference to the passover meal, but from my perspective it seems to suggest due to context that it is be it that in one statement it mentions the passover meal and then in the very next statement mentions a supper.  

Regardless, it wouldn't be a debate if it was explicitly stated in another part of the book, as to which I couldn't find in my skim, that they then had the Passover meal.  It seems that in the least, it's not explicitly stated as Bart suggested and due to the context of the other Gospels, we could safely assume it is explicitly stated that it happened Before.  

The only other meal I could see mentioned in the book of John after that was a breakfast Jesus had with his disciples after the resurrection.  The Passover meal was never a breakfast and there's no reason to believe here it would be.

redneF wrote:

 

WLC starts off by equivocating that his research into ancient scriptures made him believe 'even more' in legends of Jesus, and the resurrection.

That's like saying that one gets 'more pregnant' than they were before.

He was indicating to be more assured.  Even believers have questioning from time to time.  Your example would suggest you can get pregnant just by reading about it.

redneF wrote:

How do you know when William Lane Craig is lying?

When he opens his mouth...

it's hard to lie about fact and get away with it.  He was stating researchable fact.  The question was whether it was support for the belief or not.

redneF wrote:

You've got your work cut out for you, if you want to claim you've got your facts 'straight'...

In most public debates like these, it seems neither side has their facts strait, either that or they never want to talk on the same plane as shown here... at least up to the 4th installment, as I said, I didn't finish it.  I will at some point.


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caposkia wrote:I am skimming

caposkia wrote:

I am skimming through the 12 part series as I write this.  The first problem I see as i'm at the 3rd installment is that they both took different approaches, which makes it difficult to discredit what has already been said... at least up to this point.

the first claim that is made against the Bible is that the Gospels were; "not written by witnesses, but by people living later."  The problem with that is that historians have concluded that the Gospel of John was written by John, the disciple 'whom Jesus loved'.   That would make it an eye witness account.  Still written later, but still from an eye witness source.  His conclusion seems to be based on the language that the most original scrolls we have in our possession are written in.  He fails to take into account the understanding that those are not the original, but still copies of the originals as to which we have no access to... as of yet.. they could be still  out there.. and then again, they could be gone.

Most scholars think that the Gospel of John was written in two stages or three and not by the apostle John. Only evangelicals beg the point.

The Gospel's authorship is anonymous. Its Chapter 21 states it derives from the testimony of the 'disciple whom Jesus loved.' Along with Peter, the unnamed disciple is especially close to Jesus, and early-church tradition identified him as John the Apostle, one of Jesus' Twelve Apostles. The gospel is closely related in style and content to the three surviving Epistles of John such that commentators treat the four books together.[2] According to the majority of modern scholars, John was not the author of any of these books,[3] though many scholars plead ignorance in the case of this gospel.[4]

Raymond E. Brown did pioneering work to trace the development of the tradition from which the gospel arose.[5] The discourses seem to be concerned with the actual issues of the church-and-synagogue debate at the time when the Gospel was written[6] c. AD 90. It is notable that, in the gospel, the community still appears to define itself primarily against Judaism, rather than as part of a wider Christian church.[7] Though Christianity started as a movement within Judaism, gradually Christians and Jews became bitterly opposed.[8]

 

 

Modern critical scholarship

Currently, most scholars dispute that John the Apostle wrote the text,[29][30][31][32][33][34] although some prominent scholars believe that the community that it was written in could have been founded or influenced by him.[35]

John was reportedly illiterate, virtually precluding him from having written the gospel.[36][37] The Gospel of John is an account composed by an unknown writer who may have never met Jesus.[38] Geza Vermes sees the claim of John's authorship as falsified and not backed by any solid historical evidence.[39] Since the author was fluent in Hellenistic philosophy, he says it could hardly have been John, described in Acts as "unschooled and ordinary."[Ac. 4:13][39] Scholars like Bart Ehrman view the Gospel as a largely historically unreliable written account by an author posthumous to the Apostle who was not an eyewitness to the historical Jesus.[11][12][13][36][40][41][42] Harris argues the traditional identification of the book's author, denoted in the text as the "beloved disciple", with the apostle John is false.[12][42] Scholars who disagree with the traditional view believe it likely that John was martyred around the time James was, as suggested by Mark 10:39 and Acts 12:1-2.[43][44]

There is no consensus in current scholarship as to how far the material in John may derive from a historical 'Disciple whom Jesus loved',[45] but it is broadly agreed that the authorship of the Gospel should be credited to the person who composed the finished text, rather than to the source of material in the text;[46] and that this composition is to be dated around 85-90 AD,[47] a decade or more later than the most likely dates for composition of the synoptics. On account of this later dating, and also of the greater degree of editorial reworking that he detects in John, the Synoptic accounts are often considered to be more historically reliable.[45][48][49] John's picture of Jesus is different than the synoptics,[50] to the point of being largely irreconcilable.[51]

Raymond E. Brown summarizes a prevalent theory regarding the development of this gospel.[52] He identifies three layers of text in the Fourth Gospel (a situation that is paralleled by the synoptic gospels):

  1. An initial version based on personal experience of Jesus;
  2. A structured literary creation by the evangelist which draws upon additional sources;
  3. The final harmony that presently exists in the New Testament canon.

Many believe it is more complex than simply identifying a single person as the document's author. The issue of authorship is sometimes absorbed into the reconstruction of the Gospel's development over a period of time in various stages.[53]

[edit] John the Evangelist in modern scholarship

Representing a minority view, certain prominent scholars, such as J.A.T. Robinson, F. F. Bruce, and Leon Morris, held that the apostle did write the gospel and that it is equally historical. Christopher Rowland in particular has emphasized an emerging view that John is equally historical with the synoptics. According to Craig Blomberg, arguments that had been used against the reliability of John were later abandoned when new evidence was discovered. For example, Blomberg notes that some scholars had doubted the gospel on the basis of language that appears gnostic, such as the contrast between light and darkness. The discovery of the Dead Sea Scrolls, Blomberg notes, showed that this language was common amongst Jews by the time of Jesus. According to Blomberg, the result of these discoveries has been a renewed historical-critical interest in John and a growing acceptance of its reliability.[54][55][56][57][58][59][60][61][62][63]

Some scholars[who?] have interpreted certain passages as the author claiming to be an eyewitness.[64] Robert Kysar states only that the scene is related on the sound basis of eyewitness and that the appendix claim should not be assumed to have come from the same hand.[65]

The text implies that the unnamed author is an apostle. Verses 21:20–25 contain information that could be construed as autobiographical.[citation needed]

In the synoptics, John is close to Peter, the chief apostle, in a way that, in John, the beloved disciple is close to Peter.[66] The consistent omission of John has traditionally been taken as evidence that John authored the Gospel.[66]

Scholars are unaware of any cogent historical document from the first three centuries that seriously challenges the authenticity of John.[64]

 

Among others, Rudolf Bultmann suggested[67] that the text of the gospel is partially out of order; for instance, chapter 6 should follow chapter 4:[68]

4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

Chapter 5 deals with a visit to Jerusalem, and chapter 7 opens with Jesus again in Galilee since "he would not walk in Jewry, because the Jews sought to kill him" — a consequence of the incident in Jerusalem described in chapter 5. There are more proposed rearrangements.

The so-called "Monarchian Prologue" to the Fourth Gospel (c. 200) supports AD 96 or one of the years immediately following as to the time of its writing.[79] Scholars set a range of c. 90–100.[80] The gospel was already in existence early in the 2nd century.[81] John was composed in stages (probably two or three).[82] There is credible evidence that the Gospel was written no later than the middle of the 2nd century. Since the middle of the 2nd century writings of Justin Martyr use language very similar to that found in the Gospel of John, the Gospel is considered to have been in existence at least at that time.[83] The Rylands Library Papyrus P52, which records a fragment of this gospel, is usually dated to the first half of the 2nd century.[84]

The pericope of the Woman caught in Adultery is not found in some manuscripts and finds its way attached to Luke.

 

 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

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jcgadfly
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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

AH, the coward's way out - you've got nothing so blame it on us..

oh come on now.  You're better than that jcgadfly.   At least I thought so.  I understood what he was saying to me.  It's obvious you don't and I wouldn't expect you to.  If you did, you wouldn't see it as a coward's way out, only an understanding of how things happen.  

I get what he's saying, and I'm just planting seeds.  The trick is, you'd have to open your heart to God in order for Him to change it.  It's all about choice.

jcgadfly wrote:

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

not unless you were choosing to open your heart to God and he refused you... but that would make Him a false god then because that goes against his promise in scripture. I have not seen an example of that happening.  I can tell you're not choosing to open your heart to God.  How can you open your heart to something you don't believe in?

All you want is someone who opened their heart to God and was rebuffed? Wow, that's too easy, cap. I look at such a one in the mirror daily. I was a follower of God until that moment. I couldn't continue to believe in someone who would say He loved me in his book and then lied about it to my soul.

This is where you and others will say "Oh that couldn't have been God" but the only ones who know for sure are those who were on the ends of my prayers.

All I understand is the same old "You have to agree with my arguments and evidence before I can present them to you. You have to accept my measurement of what I tell you is unmeasurable." that I'm still reading.

Why are you asking me to pay full price for the description of the car again? Especially now that you know that the dealer won't sell to me.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


caposkia
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TGBaker wrote:The Christmas

TGBaker wrote:

The Christmas Story that we generally hear every season is not found in the Bible.  It is a mixture of two separate and different stories we find In the Gospel of Matthew and Luke.  We normally hear about an angel coming to the Virgin Mary telling her that she is going to have a child though a virgin who will be the savior. Joseph and Mary go to Bethlehem because of a census and can find nowhere to stay. So they stay in a manger. Jesus is born and a star appears. Magi (wise men) come and worship the baby Jesus. An angel warns Joseph and Mary that Herod is afraid that Jesus will take his place as King and that they should go to Egypt. Once Herod had died they return not to their home Bethlehem since Herod's son was now in power but to Nazareth.

However, the only thing that the two gospels Matthew and Luke have in common are that Jesus was known to be from Nazareth but the Messiah was supposed to be from Bethlehem, the town of King David. The Messiah was supposed to be the descendent of David.  

In Matthew Joseph and Mary live in Bethlehem. So Jesus is born there.  They end up in Nazareth because when they return from hiding in Egypt they fear Herod's son.  The Magi come to Joseph and Mary's house not a manger.

Right, contrary to popular belief, it was the shepherds that went and saw Jesus in a manger.  The Maji didn't come till much later, when Jesus was a young child.  That's why they came to a house in Bethlehem and not a barn.

TGBaker wrote:


In Luke Joseph and Mary live in Nazareth and go to Bethlehem for the census. So Jesus gets born there. They then return to Nazareth. There are no Magi.

Right, they hadn't come yet.

TGBaker wrote:


The two gospels solve the issue of Jesus as being known from Nazareth but the Messiah (Christ) supposedly being from Bethlehem in two different and fabricated ways.  That this was an issue can be seen in how the Gospel of John handles the problem:

John 7:41-42 (New King James Version)

41 Others said, “This is the Christ.”
But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?”

Nazareth was in Galilee.

Matthew quotes Isaiah 7:14 not from the original Hebrew but from the Septuagint (Greek version of the Old Testament).  The passage was a sign Isaiah was giving not to future people but the King of Isaiah's time, Ahaz.

The Hebrew reads: Assuredly, my Lord will give you a sign of His own accord! Look, the young woman is with child and about to give birth to a son. Let her name him Immanuel.

Wikipedia:

Verb tense and time of pregnancy

Thus Jews understand that God indicated he was sending a "sign" in the days of Ahaz (who lived many centuries before Jesus). Isaiah wanted King Ahaz to wait for God to give him support in this troublesome time instead of making alliances with Assyria.[4]

Moreover, Jews[who?] observe that there is no indication that Immanuel will be the Messiah, whatever the timing of his birth.

Isaiah's original Hebrew, reads (transliterated): Hinneh ha-almah harah ve-yeldeth ben ve-karath shem-o immanuel. The word almah is part of the Hebrew phrase ha-almah hara, meaning "the almah is pregnant." Since the Hebrew imperfect tense is used, it is argued by some, such as rabbi Alfred J. Kolatch (1985)[5] that the young woman was already pregnant and hence not a virgin. As such, the verse cannot be cited as a prediction of the future. However the Jewish Publication Society (JPS) (1917) version reads "Therefore the L-rd Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel."

There is much debate around the birth because it seems to defy so many rules.  It could be taken from many different angles.  One could take the birth as completely virgin and use the scientific theory that suggests that it maybe in an extremely rare circumstance actually happen.  There are supposed documented cases over seas of such happenings... I don't know, i haven't looked into them myself.

Or.  it can be looked at as misunderstood terminology, her being a virgin would suggest that she has not yet been married.   Virgin can be defined as unmarried, not necessarily never having sex.  The term virgin during that time didn't literally mean as we understand it today.  This would suggest then that her soon to be hubby and her got it on before the wedding and that her possible "first time" resulted in the birth.  This would support the geneology.  The third angle is that the virgin birth was completely spiritual and that the spirit or person of Jesus was born for the first time of a human suggesting a virgin or "first' birth.  Virgin can be defined as "first" suggesting that this was her "first child" as well.  

TGBaker wrote:


The Jewish tradition has never considered Isaiah 7:14 as a messianic prophecy. Jewish scholars argue that this is a Christian misinterpretation.

Jewish objections to Jesus as the fulfillment of Isaiah 7:14

Jewish objections to Jesus as the fulfillment of Isaiah 7:14:[9][10]

    * If Christians claim that the virgin birth of Isaiah 7:14 was fulfilled twice, who then was the first virgin having a baby boy in 732 BC? If they insist that the word ha'almah can only mean virgin, are they claiming that Mary was not the first and only virgin to conceive and give birth to a child?
    * What does the "butter and honey" refer to?(Isa 7:22)
    * Why is Jesus, who was sinless from birth in the traditional Christian understanding, described as having to learn to refuse the evil and choose the good?[Isa. 7:15-16]
    * What age did the baby Jesus mature?
    * Which were the two kingdoms during Jesus' lifetime that were abandoned?[Isa. 7:16]
    * Who dreaded the Kingdom of Israel during the first century AD when there had not been a Kingdom of Israel in existence since the seventh century BC?
    * Jesus' name is Jesus; his name is not Emmanuel.

The following verses in Isaiah read:

14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah — the king of Assyria.”

The kings Ahaz feared were defeated in his life time as Isaiah and these verses said (at least according to the original story).

The author of the Gospel of Matthew does not know Hebrew and uses the Septuagint which uses parthenos ( translating young woman as virgin ). Thus a statement by Isaiah to Ahaz about their own period of time is transformed into a prophecy about a virgin birth that is to occur centuries later.

On a side note the author of Matthew also misunderstands scripture using the Septuagint to quote alleged prophecy about Jesus entering Jerusalem (the triumphal entry).  He has Jesus straddle two animals, a donkey AND its colt, because he misunderstands the Greek word kai for "and" instead of as "even", a mistake the other gospels did not make.

Were the reasons such stories written to compete with the other miraculous births of Greek heroes and gods?  Or did it simply happen because someone could not understand the Greek version of Isaiah and its context? Parthenos can refer to the young age of a maiden not necessarily her sexual status.  This is a very early example of Christian "cherry picking if you ask me" in more ways than one.

 

let's see where the first part goes, then we can focus on this particular Jewish objection.


caposkia
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jcgadfly wrote:caposkia

jcgadfly wrote:

caposkia wrote:

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

AH, the coward's way out - you've got nothing so blame it on us..

oh come on now.  You're better than that jcgadfly.   At least I thought so.  I understood what he was saying to me.  It's obvious you don't and I wouldn't expect you to.  If you did, you wouldn't see it as a coward's way out, only an understanding of how things happen.  

I get what he's saying, and I'm just planting seeds.  The trick is, you'd have to open your heart to God in order for Him to change it.  It's all about choice.

jcgadfly wrote:

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

not unless you were choosing to open your heart to God and he refused you... but that would make Him a false god then because that goes against his promise in scripture. I have not seen an example of that happening.  I can tell you're not choosing to open your heart to God.  How can you open your heart to something you don't believe in?

All you want is someone who opened their heart to God and was rebuffed? Wow, that's too easy, cap. I look at such a one in the mirror daily. I was a follower of God until that moment. I couldn't continue to believe in someone who would say He loved me in his book and then lied about it to my soul.

This is where you and others will say "Oh that couldn't have been God" but the only ones who know for sure are those who were on the ends of my prayers.

All I understand is the same old "You have to agree with my arguments and evidence before I can present them to you. You have to accept my measurement of what I tell you is unmeasurable." that I'm still reading.

Why are you asking me to pay full price for the description of the car again? Especially now that you know that the dealer won't sell to me.

it never said you couldn't walk away


TGBaker
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caposkia wrote:TGBaker

caposkia wrote:

TGBaker wrote:

The Christmas Story that we generally hear every season is not found in the Bible.  It is a mixture of two separate and different stories we find In the Gospel of Matthew and Luke.  We normally hear about an angel coming to the Virgin Mary telling her that she is going to have a child though a virgin who will be the savior. Joseph and Mary go to Bethlehem because of a census and can find nowhere to stay. So they stay in a manger. Jesus is born and a star appears. Magi (wise men) come and worship the baby Jesus. An angel warns Joseph and Mary that Herod is afraid that Jesus will take his place as King and that they should go to Egypt. Once Herod had died they return not to their home Bethlehem since Herod's son was now in power but to Nazareth.

However, the only thing that the two gospels Matthew and Luke have in common are that Jesus was known to be from Nazareth but the Messiah was supposed to be from Bethlehem, the town of King David. The Messiah was supposed to be the descendent of David.  

In Matthew Joseph and Mary live in Bethlehem. So Jesus is born there.  They end up in Nazareth because when they return from hiding in Egypt they fear Herod's son.  The Magi come to Joseph and Mary's house not a manger.

Right, contrary to popular belief, it was the shepherds that went and saw Jesus in a manger.  The Maji didn't come till much later, when Jesus was a young child.  That's why they came to a house in Bethlehem and not a barn.

TGBaker wrote:


In Luke Joseph and Mary live in Nazareth and go to Bethlehem for the census. So Jesus gets born there. They then return to Nazareth. There are no Magi.

Right, they hadn't come yet.

TGBaker wrote:


The two gospels solve the issue of Jesus as being known from Nazareth but the Messiah (Christ) supposedly being from Bethlehem in two different and fabricated ways.  That this was an issue can be seen in how the Gospel of John handles the problem:

John 7:41-42 (New King James Version)

41 Others said, “This is the Christ.”
But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?”

Nazareth was in Galilee.

Matthew quotes Isaiah 7:14 not from the original Hebrew but from the Septuagint (Greek version of the Old Testament).  The passage was a sign Isaiah was giving not to future people but the King of Isaiah's time, Ahaz.

The Hebrew reads: Assuredly, my Lord will give you a sign of His own accord! Look, the young woman is with child and about to give birth to a son. Let her name him Immanuel.

Wikipedia:

Verb tense and time of pregnancy

Thus Jews understand that God indicated he was sending a "sign" in the days of Ahaz (who lived many centuries before Jesus). Isaiah wanted King Ahaz to wait for God to give him support in this troublesome time instead of making alliances with Assyria.[4]

Moreover, Jews[who?] observe that there is no indication that Immanuel will be the Messiah, whatever the timing of his birth.

Isaiah's original Hebrew, reads (transliterated): Hinneh ha-almah harah ve-yeldeth ben ve-karath shem-o immanuel. The word almah is part of the Hebrew phrase ha-almah hara, meaning "the almah is pregnant." Since the Hebrew imperfect tense is used, it is argued by some, such as rabbi Alfred J. Kolatch (1985)[5] that the young woman was already pregnant and hence not a virgin. As such, the verse cannot be cited as a prediction of the future. However the Jewish Publication Society (JPS) (1917) version reads "Therefore the L-rd Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel."

There is much debate around the birth because it seems to defy so many rules.  It could be taken from many different angles.  One could take the birth as completely virgin and use the scientific theory that suggests that it maybe in an extremely rare circumstance actually happen.  There are supposed documented cases over seas of such happenings... I don't know, i haven't looked into them myself.

Or.  it can be looked at as misunderstood terminology, her being a virgin would suggest that she has not yet been married.   Virgin can be defined as unmarried, not necessarily never having sex.  The term virgin during that time didn't literally mean as we understand it today.  This would suggest then that her soon to be hubby and her got it on before the wedding and that her possible "first time" resulted in the birth.  This would support the geneology.  The third angle is that the virgin birth was completely spiritual and that the spirit or person of Jesus was born for the first time of a human suggesting a virgin or "first' birth.  Virgin can be defined as "first" suggesting that this was her "first child" as well.  

TGBaker wrote:


The Jewish tradition has never considered Isaiah 7:14 as a messianic prophecy. Jewish scholars argue that this is a Christian misinterpretation.

Jewish objections to Jesus as the fulfillment of Isaiah 7:14

Jewish objections to Jesus as the fulfillment of Isaiah 7:14:[9][10]

    * If Christians claim that the virgin birth of Isaiah 7:14 was fulfilled twice, who then was the first virgin having a baby boy in 732 BC? If they insist that the word ha'almah can only mean virgin, are they claiming that Mary was not the first and only virgin to conceive and give birth to a child?
    * What does the "butter and honey" refer to?(Isa 7:22)
    * Why is Jesus, who was sinless from birth in the traditional Christian understanding, described as having to learn to refuse the evil and choose the good?[Isa. 7:15-16]
    * What age did the baby Jesus mature?
    * Which were the two kingdoms during Jesus' lifetime that were abandoned?[Isa. 7:16]
    * Who dreaded the Kingdom of Israel during the first century AD when there had not been a Kingdom of Israel in existence since the seventh century BC?
    * Jesus' name is Jesus; his name is not Emmanuel.

The following verses in Isaiah read:

14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah — the king of Assyria.”

The kings Ahaz feared were defeated in his life time as Isaiah and these verses said (at least according to the original story).

The author of the Gospel of Matthew does not know Hebrew and uses the Septuagint which uses parthenos ( translating young woman as virgin ). Thus a statement by Isaiah to Ahaz about their own period of time is transformed into a prophecy about a virgin birth that is to occur centuries later.

On a side note the author of Matthew also misunderstands scripture using the Septuagint to quote alleged prophecy about Jesus entering Jerusalem (the triumphal entry).  He has Jesus straddle two animals, a donkey AND its colt, because he misunderstands the Greek word kai for "and" instead of as "even", a mistake the other gospels did not make.

Were the reasons such stories written to compete with the other miraculous births of Greek heroes and gods?  Or did it simply happen because someone could not understand the Greek version of Isaiah and its context? Parthenos can refer to the young age of a maiden not necessarily her sexual status.  This is a very early example of Christian "cherry picking if you ask me" in more ways than one.

 

let's see where the first part goes, then we can focus on this particular Jewish objection.

Only the first part is the jewish objection the rest is mine

14 Therefore the Lord himself will give you a sign. Behold, the young woman  shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah — the king of Assyria.”

The kings Ahaz feared were defeated in his life time as Isaiah and these verses said (at least according to the original story).

The author of the Gospel of Matthew does not know Hebrew and uses the Septuagint which uses parthenos ( translating young woman as virgin ). Thus a statement by Isaiah to Ahaz about their own period of time is transformed into a prophecy about a virgin birth that is to occur centuries later.

On a side note the author of Matthew also misunderstands scripture using the Septuagint to quote alleged prophecy about Jesus entering Jerusalem (the triumphal entry).  He has Jesus straddle two animals, a donkey AND its colt, because he misunderstands the Greek word kai for "and" instead of as "even", a mistake the other gospels did not make.

Were the reasons such stories written to compete with the other miraculous births of Greek heroes and gods?  Or did it simply happen because someone could not understand the Greek version of Isaiah and its context? Parthenos can refer to the young age of a maiden not necessarily her sexual status.  This is a very early example of Christian "cherry picking if you ask me" in more ways than one.

The alleged prophecy was not about a virgin birth but about a young female who would have a child in Ahaz's time and before he is old enough to know right from wrong the prophecy will be fulfilled.

 

 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

http://atheisticgod.blogspot.com/ Books on atheism


jcgadfly
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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

caposkia wrote:

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
 I'm hoping also you're not one that's going to look at a 1 in 1,000,000 statistic and excuse it by saying... "well, it still happened didn't it... or that means there's still a chance and therefore it happened without a creator."  If so, we need to take a different approach.

Cap, I don't think taking a different approach is gonna help you much here. No matter what evidence you give they will just give some excuse. Only the spirit of God will change their heart and enable them to see the truth.

 

AH, the coward's way out - you've got nothing so blame it on us..

oh come on now.  You're better than that jcgadfly.   At least I thought so.  I understood what he was saying to me.  It's obvious you don't and I wouldn't expect you to.  If you did, you wouldn't see it as a coward's way out, only an understanding of how things happen.  

I get what he's saying, and I'm just planting seeds.  The trick is, you'd have to open your heart to God in order for Him to change it.  It's all about choice.

jcgadfly wrote:

If the spirit of God chooses not to change my heart and enable me to see the truth, wouldn't that make him evil?

not unless you were choosing to open your heart to God and he refused you... but that would make Him a false god then because that goes against his promise in scripture. I have not seen an example of that happening.  I can tell you're not choosing to open your heart to God.  How can you open your heart to something you don't believe in?

All you want is someone who opened their heart to God and was rebuffed? Wow, that's too easy, cap. I look at such a one in the mirror daily. I was a follower of God until that moment. I couldn't continue to believe in someone who would say He loved me in his book and then lied about it to my soul.

This is where you and others will say "Oh that couldn't have been God" but the only ones who know for sure are those who were on the ends of my prayers.

All I understand is the same old "You have to agree with my arguments and evidence before I can present them to you. You have to accept my measurement of what I tell you is unmeasurable." that I'm still reading.

Why are you asking me to pay full price for the description of the car again? Especially now that you know that the dealer won't sell to me.

it never said you couldn't walk away

And I did - after i was told "no" by God. What's your point? Should I have stuck around to change the mind of an unchanging God? You sound like the Christians who respond to people who prayed for healing and didn't get it the first time with "Well, you just didn't have enough faith".

Or did you just not bother to read my post because what happened to me didn't match your view?

 

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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caposkia wrote:I'm going to

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20


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Lee2216 wrote:caposkia

Lee2216 wrote:

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

Here's the kicker, Lee.

Did you think that Ehrman got his ass handed to him before or after you read the transcript?

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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jcgadfly wrote:Lee2216

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

Here's the kicker, Lee.

Did you think that Ehrman got his ass handed to him before or after you read the transcript?

This seems the classic waste of time.


 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

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TGBaker wrote:jcgadfly

TGBaker wrote:

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

Here's the kicker, Lee.

Did you think that Ehrman got his ass handed to him before or after you read the transcript?

This seems the classic waste of time.

 

 

Ive a strong suspicion of the answer - I'm just hoping against hope for honesty.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


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jcgadfly wrote:Lee2216

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

Here's the kicker, Lee.

Did you think that Ehrman got his ass handed to him before or after you read the transcript?

After! I just love how you atheists think you have a monopoly on objectivity.

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20


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Lee2216 wrote:jcgadfly

Lee2216 wrote:

jcgadfly wrote:

Lee2216 wrote:

caposkia wrote:
I'm going to stop watching after this note on the fourth installment and see what people have to say, because this guy is quickly losing credibility with me.  right at the beginning he questions an inconsistency in scripture... he asks; "what day did Jesus die on... Did he die the day before the Passover meal was eaten as john explicitly espresses, or did he die after the Passover meal as mark explicitly states?"

I read the text document of this debate. Ehrman got his ass handed to him...once again!

Here's the kicker, Lee.

Did you think that Ehrman got his ass handed to him before or after you read the transcript?

After! I just love how you atheists think you have a monopoly on objectivity.

Well actually we do. Would you care to purchase some.  We have a Three in One deal of epistemology, ontology and cosmology. Or you can buy the big dualistic one, science and history.

 

 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

http://atheisticgod.blogspot.com/ Books on atheism


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caposkia wrote:jcgadfly

caposkia wrote:

jcgadfly wrote:

 

Dose bring up an interesting point about the co-opting of holidays. Was it outreach or control?

Was it "We really want to introduce you to our God" or "You need to stop what you're doing on this holiday of yours and do it like this or we'll send our soldiers in and make life miserable for you"?

Historical accounts suggest outreach.  Sorry. 

Historical accounts report history.  They don't reach out. They sort of sit there and if undiscovered turn to dust.


 

"You can't write a chord ugly enough to say what you want to say sometimes, so you have to rely on a giraffe filled with whip cream."--Frank Zappa

http://atheisticgod.blogspot.com/ Books on atheism