The Mercy of Death

The Doomed Soul
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The Mercy of Death

Oppose Abortion and Support The Death Penalty, Hypocrite Much?

http://www.rationalresponders.com/forum/19601

 

Discussions in that topic has led to Doomy doing some thinking... a dangerous thing, even at the best of times... i know...

 

Ill keep this short (initially, never know when my interest may be peaked) , I pose a question to you, le'audience...

My brain works differently than others, i know, and as such it does tend to view things from... different angles...

The question i pose is more directed to Natural, more than anybody else, but feel free to pipe in.

 

When, in your eyes, is killing and death, more merciful than life and living?

A sick patient in great pain... years upon years of failed treatments, incureable, constant degradation, maybe even vegatative state?

 

the old and tired... long lived, and tired of the world they reside in, their decrepit bodies, failing memory, lack of control

 

the genetically defective... new borns that can no longer live without intensive medical help, transplants, deformaties

 

or where this idea cropped up in my mind, When is it (in years) more merciful to kill a prisoner, than to force him to exist in such a torturous environment (ie. prison)

0 yrs to Eternity

Where would you draw the line in this case? Or would you ever?

 

 

Feel free to expand or add upon the examples, i care not, i just want to know where others think they hold their lines, and this... could get very... very... interesting... answer away


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:3

 Life must end at 30.

 

 


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ClockCat wrote: Life must

ClockCat wrote:

 Life must end at 30.

 

 

 

Or 21 if you read the book...

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Back up. Why should it

Back up. Why should it require mercy? Why should anybody ever have to agree to kill another? Why isn't it absolutely always up to the person who would be the one to die? I hope you clarify your question to only include situations in which the person in question cannot communicate and has made no advanced directives.


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I don't like to correct

I don't like to correct people on their grammar but it's not really "le'audience" in that sense. On dira plutôt "l'auditoire" aujourd’hui. <rather one says "auditoire">

With that said, you have a strange way of dealing with your unease at the suffering of others. People that are old or sick or deformed might be miserable at times yet still wish to live. There may be better ways to ameliorate their situation than murder. The most bizarre thing though seems to be your view of convicts. You apparently want them to suffer, but when they suffer so much that it actually makes you uncomfortable with the idea, instead of suggesting that perhaps they should be made to suffer less you suggest that they be killed. From what you've written here it seems that the only feelings you're considering are your own.

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The Doomed Soul wrote:When,

The Doomed Soul wrote:

When, in your eyes, is killing and death, more merciful than life and living?

I don't have a 100% solid answer to that, but I can give a 95% answer, which is that I'm for preventing unnecessary harm and suffering, and I'm also for a person's right to decide their own life as much as possible. If a person sincerely wants to die, I may try to prevent it by talking to them and asking whether they've thought everything through, and aren't simply biologically depressed, etc. But if after that, they want to die, I wouldn't try to prevent them. If a person is suffering, they have a right to prevent that, if they choose, by ending it. I would rather respect that right than try to stop them 'for their own good'. If I sincerely wanted to die, I would want others to respect that too. (Saw a really good movie about this, called Goodbye Solo.)

As such, I'm pro euthanasia, or 'right to die'.

Quote:
A sick patient in great pain... years upon years of failed treatments, incureable, constant degradation, maybe even vegatative state?

If they sincerely want to die, sure. If they're incapable of speaking for themselves, then I'd refer to their living will if they have one, or a person with medical power of attorney to decide whether to pull the plug. If it's a true vegetative state, with no chance of recovery, I would be pro-euthanasia; but there would have to be serious precautions embedded in the law.

Quote:
the old and tired... long lived, and tired of the world they reside in, their decrepit bodies, failing memory, lack of control

If they sincerely want to die, sure.

Quote:
the genetically defective... new borns that can no longer live without intensive medical help, transplants, deformaties

Tough one. I do support using abortion, at the mother's sole discretion, to prevent birth of a child with such problems. But after birth (or legal abortion cut-off period), my concern would be whether such 'mercy killings' could be abused.

I'll say this: If the child has a rapidly deteriorating terminal condition, and will experience significant suffering before dying at a very young age (before 1, say), then I would support euthanasia for that child.

Aside from that, another good way to alleviate suffering is with pain killers/anesthesia.

Quote:
or where this idea cropped up in my mind, When is it (in years) more merciful to kill a prisoner, than to force him to exist in such a torturous environment (ie. prison)

Well, first off, why does prison have to be a torturous environment? My first priority would be to eliminate the torture.

There are good examples where you can't, though, such as if a person is going to be tortured by an enemy, or if a person is trapped in a burning car wreck, or something like that.

First, I would try to establish, if possible, that the person really wants me to kill them. If not possible, I would make an assessment of whether they are going to die anyway, such as in the burning car example. If I can be very sure that they are going to die anyway, and I can't ask them first, I might try to end it for them. But I've never been in that situation, thankfully, so I can't be sure if I could do it. If I couldn't ask them, and I wasn't sure they were going to die anyway, I don't think I'd try to kill them. Again, they can potentially recover from torture, so killing them when they wouldn't have died seems to me to be doing more harm.

Finally, if by doing any of this, I would end up imprisoned, tortured, or killed, I probably wouldn't do it.

Quote:
0 yrs to Eternity

Hmm. I think it has more to do with whether they can get out of it and regain some semblance of an enjoyable life after it. There are too many possible factors which could change my decision. Certainly, if they are going to suffer badly for the rest of their lives, and the only way to end it would be for me to kill them, and I could not ask them if they want to die, I would kill them. Short of that, I'm not sure.

Quote:
Where would you draw the line in this case? Or would you ever?

Life is not sacred to me. To me what's important is quality of life. If you have to suffer for a short time, but will later be able to get out of it to have a good quality of life, then it might be worth enduring the suffering.

I think of how I would treat an animal/pet. I love animals (except maybe insects) and can't stand it when they suffer. I would do everything I can to alleviate suffering first. If there's no hope, but a life of endless suffering, I would end it for them so that they don't have to suffer.

The tricky part with humans vs. pets/animals is the question of human rights, and violations of rights and/or abuses of power. Sometimes we end up with policies that cause some suffering, but prevent a greater abuse of power that would cause greater suffering. It's a tricky balance, and is the 5% I'm not sure about.

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One other consideration

If we are also looking at a "time to kill", so to speak, I would add that self-defense is also acceptable.  If someone or something is a fatal threat, then I have the right to keep myself alive.  Whether that is another human, another animal, or another object.  Everyone has the right to preserve their own life, and if that requires killing, then I find that to be an adequate reason.

Gauche, I think the OP was looking at it from the perspective of the person wanting to die rather than the person wanting to kill another, but I think your point is well taken.  It becomes more difficult when the person is suffering (or appears suffering), and yet has no way to communicate the suffering.  How can we tell, for example, if a child of 6 months is suffering from their terminal disease?  How can we tell how much suffering is taking place when someone has stage 5 Alzheimers?  For me, the question isn't whether someone who wishes to die should be allowed to die, but should we also decide "via proxy" when we see someone who *appears* to be in suffering?

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People should die, when they

People should die, when they are incapable of further development, thanks to grampness or senility. However, they should die naturally, not by technical means, unless they desire euthanasia. Suicide should be a mature person's right, although it's usually not a wise decision.

In my opinion, it is possible to die intentionally by natural means. For example, I knew a man who died relatively soon (60's or so) because he considered his life goal to build houses for his daughters. When he finished the work, he went to sleep and in the morning woke up totally dead. I think that education focused on a good control of consciousness over body and unpossesiveness of material wealth should spread that useful ability in society. It's less messy that way.

As for mentally and physically disabled people, I'd actually let them live. These are actually a good indicator of society's advancement, how well the society cares from them. By prevention, I mean genetic therapies to change defective genes. But I'm actually against late abortions of children, that carry defective genes. Nobody, not even the greatest medical authority can say with total certainity, if these genes will work or not. Often it is better to care for a demented child for xx years, than suffer a large case of abortion, that can result in lifetime depression.
Also, physical disability is not such a terrible thing. My uncle was almost totally paralytic for 20 years, but his quality of life was high enough to not commit suicide. Thanks to my aunt, who had a comfortable life style, caring for him provided her easy money from the state. (I've got a lot of male and female nurses in family) The bad thing was, that she now has a really hard time adapting to real life and work, when her benefactor eventually died on kidney failure.

And the criminals... Let's say, that I wouldn't consider killing them, in the first place. It's better to focus on making them understand what they've done. In case of success, conscience should do a good job of torturing them. It's important that they recognize and accept, that their former behavior was not constructive at all. The best institution to punish criminals is exile. There should be villages on uninhabited islands, where they will have to work their asses off, for their own good. 
Prisons are ideal facilities for helping homeless people, feeding them, educating them and giving them work. Islands should be for the real criminals. Areas like south pacific region could make a fortune on hiring their countless empty islands. The mosquito, crocodile and shark are good jailers that work only for food, 24/7. The rest could be done with implanted tracking chips and ocassional raid, that will destroy more advanced tools and send the evildoers back to stone age.

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kidvelvet wrote:If we are

kidvelvet wrote:

If we are also looking at a "time to kill", so to speak, I would add that self-defense is also acceptable.  If someone or something is a fatal threat, then I have the right to keep myself alive.  Whether that is another human, another animal, or another object.  Everyone has the right to preserve their own life, and if that requires killing, then I find that to be an adequate reason.

Gauche, I think the OP was looking at it from the perspective of the person wanting to die rather than the person wanting to kill another, but I think your point is well taken.  It becomes more difficult when the person is suffering (or appears suffering), and yet has no way to communicate the suffering.  How can we tell, for example, if a child of 6 months is suffering from their terminal disease?  How can we tell how much suffering is taking place when someone has stage 5 Alzheimers?  For me, the question isn't whether someone who wishes to die should be allowed to die, but should we also decide "via proxy" when we see someone who *appears* to be in suffering?

People in those situations may suffer immensely. I think it's more a question of whether you want to take an active role in their demise when they haven't requested it. In a situation where someone is in a vegetative state why not err on the side of caution? Who knows, maybe in the near future technology will allow the person to communicate in some limited way or they may even be rehabilitated. I saw this article on BBC 2 days ago:

Doctors communicate with vegetative state patient

 

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Luminon wrote:When he

Luminon wrote:

When he finished the work, he went to sleep and in the morning woke up totally dead.

QFT.

Wait, no. What is the opposite of that? QFLOL.

But in all honesty, as a terminally ill person, I entirely support euthanasia. I want control over my own life, up to the last breath. Unfortunately for me, my family doesn't agree in the least. It's a really touchy subject, I had a hard enough time getting anybody to witness my DNR orders.

One thing I'd like you all to consider is the feeling of being trapped. At any time, a healthy person is always capable of suicide. Guns are pretty easy to get ahold of, even if you rent one at a target range. Knives are more painful, but still very easy if you're determined. Overdosing is difficult because of stomach pumping, but if you're alone and don't call 911 it's more than plausible. Covering the exhaust pipe of a vehicle and knocking yourself out with pills is widely recommended among the people who recommend this. My point is, you can do it. When you don't have that option because you physically can't, you can't be more trapped. You're stuck on a ride with no possible way out, and that gives me an overwhelming sense of panic.

I get the feeling that the religious right wing could have a heart attack by misinterpreting this thread, what with us heathens condoning euthanasia.


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The Doomed Soul wrote:When,

The Doomed Soul wrote:

When, in your eyes, is killing and death, more merciful than life and living?

 

Never. Or, rather, it is irrelevant.

"Mercy" is a Judeo-Christian construct which has no place in nature.

I would kill to eat and/or to preserve myself. Period.

It violates my principle of integrity to kill someone just because they're having a bad time.

If someone wants to kill themselves but aren't able to; well, tough shit.

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ClockCat wrote: Life must

ClockCat wrote:

 Life must end at 30.

 

 

That was a good movie, not to mention all the T&A and Farrah was HOTTTTTTTTTTTTT!

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JonathanBC wrote:Luminon

JonathanBC wrote:

Luminon wrote:

When he finished the work, he went to sleep and in the morning woke up totally dead.

QFT.

Wait, no. What is the opposite of that? QFLOL.

I woke up totally dead today. Thank goodness for coffee.

Quote:

I get the feeling that the religious right wing could have a heart attack by misinterpreting this thread, what with us heathens condoning euthanasia.

Too bad for them, eh? There are several countries and a few US states that allow it. Apparently Texas has a limited law allowing removal of futile life-support, as I'm sure you're probably already aware. Pretty meagre, but at least it's something.

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JonathanBC wrote:But in all

JonathanBC wrote:

But in all honesty, as a terminally ill person, I entirely support euthanasia. I want control over my own life, up to the last breath. Unfortunately for me, my family doesn't agree in the least. It's a really touchy subject, I had a hard enough time getting anybody to witness my DNR orders.

One thing I'd like you all to consider is the feeling of being trapped. At any time, a healthy person is always capable of suicide. Guns are pretty easy to get ahold of, even if you rent one at a target range. Knives are more painful, but still very easy if you're determined. Overdosing is difficult because of stomach pumping, but if you're alone and don't call 911 it's more than plausible. Covering the exhaust pipe of a vehicle and knocking yourself out with pills is widely recommended among the people who recommend this. My point is, you can do it. When you don't have that option because you physically can't, you can't be more trapped. You're stuck on a ride with no possible way out, and that gives me an overwhelming sense of panic.

Yes, that must be terrible. While I'm all for prevention of unrepairable quality of life (like prevention of zombified senile people) euthanasia still should be a choice. There is nothing wrong about mature people having more choices. Congratulations on your DNR orders, seriously.

I support the doctrine of reincarnation. Therefore, I don't see euthanasia as something irreversibly evil, but also not as something that will necessarily solve all your problems. It is a risky step to take, strictly up to the person to consider.

JonathanBC wrote:
I get the feeling that the religious right wing could have a heart attack by misinterpreting this thread, what with us heathens condoning euthanasia.
Euthanasia, is from greek words for "good death". It is supposed to be merciful. And Jahweh wants people to suffer, don't you know? Smiling

By the way, with your plentiful free time, have you ever considered or tried meditation? This is one of few things that you can do even without a computer. It is my regular hobby and I can only recommend it. I prefer a special multi-purpose technique that is said to be 10-20x more effective than any other. After about two years of practice, I managed to achieve less or more a state of feeling no body, no thinking, feeling or boredom. I still work on eliminating the sense of time and entering a timeless eternity. In my opinion, this is the closest to death as you can get by our own effort. Even if you can't control your muscles, you can still control your brain.

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death with dignity

Oregon has a death with dignity law.  You must have only six months to live as verified by two different doctors.  You must be certified as not being depressed by those two doctors.  You are given a prescription and instructions for taking the pills so as to have a death that won't upset your relatives.  You may either fill the prescription or not - most people who ask for it don't fill it.  Even fewer actually take it.  The theory is that what is important is having some choice and control over your own demise.  Most people are afraid of the pain and lack of control.  Many find that it isn't as bad as they thought it might be.

Note, this is NOT euthanasia, but instead, assisted suicide.  There is no provision in the law for people who are not mentally competent - grandma may be 102 with Alzheimer's and she may continue to live for another 10 years.  She is not eligible for the prescription since she is not at home mentally.

I support the law and so does most of Oregon.  The initiative has been on the ballot twice - and voted in both times with comfortable margins.

Prison - the point of prison is to punish though I don't think it works as a deterrent.  Some prisons have decent rehabilitation programs that actually work, but they are the exception, not the rule.  Is it better to kill people rather than just lock them up until they die naturally?  I don't think so.  Look at the number of people who claimed innocence and had it verified with the recent DNA testing available.  Just one innocent person put to death is one too many.  I would rather be alive with a small chance of freedom than dead - if I were ever in prison. 

My opinion might change if we were discussing prisons in places where torture and starvation were sanctioned by the state where the prison was located.  NB: I am well aware that in some places in the US, torture is perpetrated on the inmates by the staff.  Generally, this is not sanctioned by the governing body.  And Guantanamo is a disgrace and tarnishes our honor.  But I don't have control there, either.

Infants.  In the long ago, infants with defects were put out.  A thousand years or more ago (roughly), an infant that was not going to be able to pull their own weight in the community as an adult was taking resources from another infant who would grow up to be productive.  And so they were put out to die.  This makes sense for those times.  But most places in the world are not like that anymore.

I believe that it is the family's choice.  Their choice to abort or not.  Their choice to attempt extreme medical measures or not.  Their choice for older children and adults as well as elders.  Not my choice.  Not society's choice.  Again, please note, this does not mean that I think it is okay to allow death through neglect.  If you have made an attempt to save their life, and all has failed, and death is inevitable, how you meet that death is not my business.  Each case is unique.  One answer does not fit all.

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The Doomed Soul wrote:When,

The Doomed Soul wrote:

When, in your eyes, is killing and death, more merciful than life and living?

People don't have any real mercy, another false concept.

For some people seeing others suffer makes them feel badly or is inconvenient(convenience is everyone's god after all), so they justify killing.

For others, society and religion conditions them with guilt about death for non criminals, so they are against it.

Bottom line is how the killing makes one feel is how one decides. We're all self-serving bastards after all.

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I actually find myself fond

I actually find myself fond of the existing laws for euthenaisia...mandatory counseling, terminal illness confirmed by two docs and you're good to go.

However, if an ambulatory person wants to kill themselves it isn't like you can stop them.

Usually I think suicide is a bad idea, but if a person is really in a hopeless situation I support it.  Although I would say life is sacred, I don't mean that in the way most people do...I just think it is important to treat life as if it were sacred, for the good of humanity.

Also, car exhaust has a very poor success rate.  From my research, the best way to kill yourself is with a nitrogen filled suicide bag.  Pass out in seconds, no stress, pain or panic since your lungs still think they are working, death is by anoxia so as long as no-one 'saves' you within the first few minutes it is not reversible.

Everything makes more sense now that I've stopped believing.


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Basically, I think that you

Basically, I think that you should be able to self terminate and self-determine.

I have gone to a lawyer and have it legally documented under the circumstances I want to be kept alive and who will make that decision.

If you can make it clear you want to die or you were smart enough to document your wishes ahead of time I see no reason for the state or religious idiots to try to step in and tell you what you want or wanted to do.

As for someone who is incapable?   Well, in the absence of clear instruction I think that it needs to be left to the immediate caregiver. 

"I actually find myself fond of the existing laws for euthenaisia...mandatory counseling, terminal illness confirmed by two docs and you're good to go."

I'd like to see something like this implemented in the states instead of calling Dr. Kervorkian a murderer.    I agree that you shouldn't have a suicide doc running around with no oversight but I think he had the right idea.
 

 

 

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The Mercy of Death

The mercy of Death

I watched the process several times as relatives came to  the end, some suddenly and others after tremendous suffering and anguish.

As a scientist I am naturally curious, Two things become apparent the first is the doomed individual and second is the behavior of the witnesses.

To give some perspective I am a victim of MS.

Psychologically people are prepared for death of loved ones with a number of beliefs that make the process less stressful, these beliefs are irrational and illogical but they serve to ameliorate the pain of loss or leaving.

No death is dignified and the use of the two words together is meaningless. No suffering has a purpose , but then the only porpose of life is to reproduce or serve as dinner for another entity, I guess for a male Black Widow it is both in that order.

People invent versions of reality to satisfytheir desires. If my MS was more than my wife could bear she wished to be relieved of the burden, she watched over a period of years as I steadily lost weight and lingered at the edge of life.  She would mercifully bring me a cup of coffee in the morning and check for signs of life. In the beginning she would actually inquire as to how i FELT, over time she left as soon as she saw any sign of life. Before the end of our life she would simply strike or shake my shoulder. I don't beleive she ever stayed long enough to hear my thanking her.

 

I survived remarkably, and recovered some strength. The damage ws done however, I understood that she had entered a psychological arena expecting one morning to find a corpse, and she hd even prepared the state of mind of a greiving widow. My children were drawn into the same psychological process.

My recovery upset all expectations. But rather than happiness in my family, I was faced with one hostile accusation after another about being insane, mentally abusive cruel and vindictative. My daughter refused to call me Dad and just called me YOU , my wife refused to use my name when addressing me.

She refused to answer questions, or she would simply say I already answered that and you don't deserve a repetition. My wife would not bring me food and she called in a Public Home care service. Her duties to her husband had ended when she had prepared herself for my death. My revival was a mistake.

When she talked to me it was abusive and hostile, dismissive, the sentnce structure was bizarre. I would ask who she was talking to since her responses had no connection with my words. Month after month whenever I spoke I had the mysterious impression that there was an invisible entity in the room with us. She could not recognize me as the same human being prior to my illness. She kept insisting I seek psychological counselling I went and enjoyed it for a time she refused. When in the same room with a councillor she would fabricate a story of my enormous cruelty and her long suffering trying to aid me. She struggled to get the counsellors sympathy while I became infuriated at the ease with which she could deny every actual event. She claimed I asked for legal seperation, she informed the entire family of my abuses, there is paper work showing that she in fact requested and paid for the legal work and furthermore actually devised a method to have it apply retroactively. The psychological process that my wife and family underwent were so strange and hurtful that i was often very depressed and physically compromised. The MS got worse. But this time I managed to get an old friend to come in and see me occasionally and bring me food. I was virtually isolated and over and over again I would remark that my family had annihilated and rewritten my entire life .

 

She would declare anything I said as being a lie, I was a liar, I had no right to speak on my perspective . I did not have any right to exist or to even promote my on view of reality.  I tried to be rational and was ever frustrated being frail and frightened I also became angry. She threatened my business she hid my papers she kept my banking papers, she hid my mail. She demanded I sign cheques aggressively and attacked me whenever I wanted clarification or an explanation.

 

Now two things happened here, I survived a near death crises that dragged out over years. My wife and family were transformed according to some psychological imperative. I was a scientist and a witness to all, and though very ill and frail still curious. My son left the business after explaining that I had abandoned him and my daughter was running away to the South Pacific. Once all the children were gone my wife had no more witnesses to cury favour or sympathy. She became unmitigatingly hostile. Then she would run the water and obssesively wash dishes while I tried to speak. If I left the room she would begin singing to herself la de dah de lah.

 

I live alone  now and write occasionally to inform others that there are many perspectives of any phenomenon. I had the bad luck to crawl out of my grave and dare to try and reclaim my old life. I was the undead in the beloved's clothing. The dead are not allowed to speak or exist on their behalf.

The survivors have inherited a meme that enbles them to perform atrocious acts without awareness or regrets.

I have been a witness to the death of others and seen my own mind go through parts of the process.
I was horrified to hear myself proclaim that my mother's sufferring ws more thaan i could endure aand actually wished that this was her last night. In fact it was only hours into the morning she died in bed. The death angels of the palliative care ward were well prepared and very efficient.

 

My misery and decline began that night, My families horrible journey into irrationality started even earlier.

 

We are social animals well prepared to accept the deaths of others with devious memes of rationalization that protect somewhat our fragile minds.

 

Society accepts this reality and tries to deny its existance. Rarely does a human being return from the grip of death as I did to explain what i witnessed. I am not looking for sympathy but understanding. God was mentioned so often during death that it seemed he had just left the room and i had missed him in the hallway.

The truth is we are mostly very well prepared to create fictional realities about death. We use words and slogans to make ourselves feel good in a dreadful situation. It is still legal to abandon children in the streets of Brazil. We have the gift of murder when we are born. We have the right memes to accept atrocities and call them mercies. we are all angel makers.

Life is horrible when we see behind the illusions of our beliefs. Perhaps the quest of a rational world is just too frightful a mission.

I thought my situation special and I was indignant that after all my accomplishments that I should be treated so badly by my family and the society I defended.

It turns out that my misfortune is typical of how people die, those we look to for support simply abandon us and reinvent reality to shore up a fragile psyche. Most of us will die miserably because we will have our loved ones prepare it as their only easy solution. We die at the hands of others when they have had enough of us. Depression may be an integral mechanism allowing the strong to dispatch the weak but we have many other tools at our disposal such as denial and fictionalization and narcissism.

If I could speak for the dead having almost been amoung them for years, I would say we are not capable of rational thought because then we would have to accept responsibilty for our actions. We need gods and scapegoats to clense our minds. I ws eventually driven out of my home and forced to survive in isolation still dealing with MS.

Friends kept me alive by giving me some hope.  Friendship may not make death any easier but it does open the door to small delights from time to time. And I do not have to descend into a new form of madness to protect me from another.

My father survived the second world war and witnessed cloe hnd the atrocities of eastern Europe as a German soldier translator. His horror stories of travesties may have shaped my world view. He survived madness only to suffer for decades from the memories and they in turn were passed on to all his sons. He lived long enough to watch himself die slowly with the assistance of the Angels of Mercy. My mother later on her death bed expressed great regret for what she had done as he suffered.

 

My observaation is that the psychological devices we employ to protect us from the atrocities we commit ultimtely fails and we will contend with them late in life or witness our children reenact the same crimes. The minds of most normal humans are unprepared for the realization of what they have done or allowed to be done. I think in an odd way the psycopaths are the best evolved to deal with the reality of human existance.. The imaginary short term benifits of convenience will cost us our sanity in the end. It is a bad bargain to attempt to pass the blame to another, such as God or the soon to depart.

 

I have apologized to everyone in my family for living longer than they were willing to tolerate, psychologists think it is the result of MS but my opion is that I saw something that no human being should ever acknowledge and I failed to cope appropriately.

Yes I have invited death, and failed I now asked for aid and it was refused due to beuracractic protocol.

I write this letter of response because I feel I should warn people that the consequences of irrational behavior are just more dreadful than anyone can imagine. It is not worth the effort to try and save yourself at the expense of others.

I have come to accept that death is a better alternative than the madness of irrational beliefs. It is a grim reality and a hard learned lesson.

Trying to return to life is impossibly difficult once the living have condemned you.

Women are in some ways more guilty than men, they have inherited the power to dispose of unwanted individuals and for much of history men have accepted their power or denied its existance. Infanticide , abandonment, abortion,  mercy killings have all seemed to be defined differently at different times.

Women's rights issues are confused at times, but women inherit the psychological attributes required to dispose of life as well as create it. Underlying that belief structure is a need to enforce that power legally. The fact is ormal women are all functionally capable of committing atrocities and blaming or denying the consequences. Normal men blindly accepted that power, a few even tried to usurp it for themselves. The laws of men are an infringement of the rights of women to control who lives and who dies. When males discovered warfare the balance of power shifted. Now males became a deadly threat, rape was all about a lack of control for women. Patriarchies served the reproductive iterests of males and the population exploded world wide. Technology benefited humanity but shifted power away from women's domain. Inspite of the massive scale of warfare human populations exploded world wide.

Males inherited much of the genetic material from mothers, so they also began to demonstrate wanton disregard for life and excelled at it. For much of hominid evolution females directed evolution, now the consequence may have been that it backfired. Subserviant males grew too large and powerful to control. We may be all human beings but our agendas are so different thaat we might as well be enemies. The more of us the more we have to slaughter and we can not seem to keep up to the rate of increase.

I contend that we are biologically and culturally gifted with the ability to murder without regrets. Womens rights are legitimate at many levels but the dark under belly is the right of women to decide who lives and who dies and when. The dark side of feminism is to control life. Perhaps this instinct  or drive is common place among men as well. Clearly the sins of evolution are shared equally.  I argue here that the true nature of humanity is psycopathy in a blue dress. It must be careful never to reveal itself, exposed psycopaths have crossed the line. The clever ones mange to define Normality. Hence the great struggle over politically correct phraseology, arguments over whether or not abandonment is equal to murder. Is abortion equal to murder. Perhaps only men are capable of murder? Women are different. Equality has been a difficult process all along.

 

Many older men argued that no one in their right mind would give away so much power simply to become a man's equal. With equality many men asked why the women could get away with murder as long as they fabricated sympathy by accusing the dead of unprovable acts. Or in my case just ask what the difference is between homicide and abortion and then the bizarre arguments reminiscent of early Catholic trinity debates arises. It is not human, it is not alive, it is not sentient, the very definition of humanity had to be challenged simply to grant women the right to abort. I argued that I was prepared to let abortion be a non prosecutable act, but I was unwilling to accept the feminist argument that the fetus was not huma. If not human then what, a dog, a cat a fish, a rock, please tell me what it was exactly not what it was not.

 

Back to mercy killing and the connection to human atrocities. The Nazis declassified the Jews as being sub human and therefore the disposal of Jews ws no longer a criminal offence.

Earlier I discussed the transformation that my wife and family underwent as my death appeared imminent. My revival was unexpected and served to illuminate the transformation. My wife struggled to find a means to justify my disposal the Nazis had the same issue. The feminists have their own issue. The psycological solution is to rewrite reality, to change the order of events and the meaning of words and ideas. The methods may vary slightly but the aims are identical , how to dispose of the unwanted life of a burdensome individual.

 

The first step is to acknowledge the goal and construct a reasonable reality that can gaurantee the outcome. Reason used to facilitate an impulse as Bertrand Russell stated prior to WW1 and again WWII.  The effort of the feminist movement to change the meaning of language is preparation for the acts to follow. Women have lost much power to males and they wish to reverse their fortunes and many men will oblige them aas ever before to curry favour. Men are not anywhere as united and organized as the female beleives. They will succeed at an enormous cost. The entire society will descend into a nightmare of indifference and accusation. New Orleans and Katrina were the first major example of an entire society willing to turn a blind eye to the abandonment of many individuals just as society tolerated infanticide. Haiti is our current scent of what is to come, the Sisby leader is a classic psycopath that crossed the line and got nabbed. The dupes in tow might use stupidity as defense but I hope they fail. That was the same defense the Nazi collaborators used.

People already mutter that the earthquake was a good thing for Haiti, the words preceed the true crimes, the rationalization that the export of children is a good thing, Sisby is dangerous like the recent events in Australia acknowledging the crimes committed by Britain and Australia exporting alledged orphans to colonies. Some day even nations have to come to grips with collaboration with the Silsby's of the world and pay the true costs.

Even still after the price is paid the crimial act of reinventing reality to set the stage for a crime is never acknowledged. The propensity never decines and the ATROCITIES CONTINUE UNDIMINISHED .

 

The Nuremberg trials never disclosed the true nature of genocide and inhumanity , it did not have the will to look behind the delusions and deceits. It was mislead by the Jewish specifics and degenerated into meaningless diversion into discussion about the exact number and reparations payments etc. The Nuremberg trials were ended too soon. There was much to discover. My father witnessed the failures of hunanity first hand it was more complex and worse than anything imagined. The Holocaust deniers are functional psycopaths looking to rewrite reality. The polite writers of history are timid colloborators or servile puppets.

 

The return from my grave was accidental, the survivors of concentration camps likewise were accidents. Many simply survived because there was not enough time or gas left to hide the evidence.

 

The issue of mercy killing is not about the right or wrong of it but why we think the word Mercy makes any difference to the outcome. We use the word Mercy to decieve ourselves and that is the real horror behind being human. We use our inteligence to deceive first ourselves then everybody else.

 

" It is a good thing the dead can not speak" ever wonder why we even think of creating such a statement why do we need this idea so desperately.

 

 

vburach

 

 

 

 

 

 

 

 

 

 

 

 

 

 


mellestad
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Wow.

Wow.

Everything makes more sense now that I've stopped believing.