Teleological Theory of Mind
People with Asperger's less likely to see purpose behind the events in their lives
BOSTON—Why do we often attribute events in our lives to a higher power or supernatural force? Some psychologists believe this kind of thinking, called teleological thinking, is a by-product of social cognition. As our ancestors evolved, we developed the ability to understand one anothers’ ideas and intentions. As a result of this “theory of mind,” some experts figure, we also tend to see intention or purpose—a conscious mind—behind random or naturally occurring events. A new study presented here in a poster at the 22nd annual meeting of the Association for Psychological Science supports this idea, showing that people who may have an impaired theory of mind are less likely to think in a teleological way.
Bethany T. Heywood, a graduate student at Queens University Belfast, asked 27 people with Asperger’s syndrome, a mild type of autism that involves impaired social cognition, about significant events in their lives. Working with experimental psychologist Jesse M. Bering (author of the "Bering in Mind" blog and a frequent contributor to Scientific American MIND), she asked them to speculate about why these important events happened—for instance, why they had gone through an illness or why they met a significant other. As compared with 34 neurotypical people, those with Asperger’s syndrome were significantly less likely to invoke a teleological response—for example, saying the event was meant to unfold in a particular way or explaining that God had a hand in it. They were more likely to invoke a natural cause (such as blaming an illness on a virus they thought they were exposed to) or to give a descriptive response, explaining the event again in a different way.
In a second experiment, Heywood and Bering compared 27 people with Asperger’s with 34 neurotypical people who are atheists. The atheists, as expected, often invoked anti-teleological responses such as “there is no reason why; things just happen.” The people with Asperger’s were significantly less likely to offer such anti-teleological explanations than the atheists, indicating they were not engaged in teleological thinking at all. (The atheists, in contrast, revealed themselves to be reasoning teleologically, but then they rejected those thoughts.)
These results support the idea that seeing purpose behind life events is a result of our mind’s focus on social thinking. People whose social cognition is impaired—those with Asperger’s, in this case—are less likely to see the events in their lives as having happened for a reason. Heywood would like to test the hypothesis further by working with people who have schizophrenia or schizoid personalities. Some experts theorize that certain schizophrenia symptoms (for instance, paranoia) arise in part from a hyperactive sense of social reasoning. “I’d guess that they’d give lots of teleological answers; more than neurotypical people, and certainly far more than people with Asperger’s,” Heywood says.
http://www.scientificamerican.com/blog/post.cfm?id=people-with-aspergers-less-likely-t-2010-05-29
"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck
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I went to a psych once who said I had aspergers and she seemed to base it almost entirely on the fact that my house usually looks like a wreck.
Faith is the word but next to that snugged up closely "lie's" the want.
"By simple common sense I don't believe in god, in none."-Charlie Chaplin
I have it, too.
I. So. Fucking. Called. It.
nvm
This is probably the best article you've posted here since I've been here: Thank you.
Brilliant epiphany. It's one of those things I never realized before, but that is incredibly self evident when one thinks about it.
I'm confused. How can people with asperger's be less likely to give teleological responses AND less likely to give anti-teleological responses? What distinguishes anti-teleological from non-teleological?
"(The atheists, in contrast, revealed themselves to be reasoning teleologically, but then they rejected those thoughts.)"
This is where I disagree with the article. I don't make a point to say that things don't happen for a reason. I automatically assume something caused an illness, without even thinking about purpose. This puts me more in line with the asperger's response camp. Am I just different from the atheists in the test groups? It'd be interesting to see the exact responses... I could easily see bias playing a role in determining a non-teleological response from an anti-teleological one.
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well an event is teleological when it's existence is working towards a specific end. so anti-teleological probably means denying that there is any specific end while a non teleological would be simply ignoring the concept of an end
i.e. why did mark die from the flu?
anti- teleological: shit happens, there is no higher reason for it (focusing on the "end" aspect of the question and then rejecting it)
non- teleological: mark was in crappy shape and probably had a weak immune system (ignoring the concept of an end completely)
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The absence of evidence IS evidence of absence
This was years ago but they gave me some medication for it. I took it for about a week and stopped, it seemed to make me sweat and feel like ants were crawling all over, weird itchy tingly, me no like.
Faith is the word but next to that snugged up closely "lie's" the want.
"By simple common sense I don't believe in god, in none."-Charlie Chaplin
Don't think I have anything but general neurotic tendencies and commitmentphobia - but my house is a bit of a brothel at times...especially if I have been on the cook...
"Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination." Max Planck
My house is always a wreck, if I'm having company over I'll make the mad dash to pick up the worst of it, and on occasion it irritates me and I get pist and clean it. I'm pretty good at making coke/beer can pyramids though ><
I also have the no commitment syndrome you speak of, if by that you mean being tied down by a signifigant other bothers you.
Faith is the word but next to that snugged up closely "lie's" the want.
"By simple common sense I don't believe in god, in none."-Charlie Chaplin